The Embodied Experience of Microaggressions: Implications for Clinical Practice

Ongoing scholarship in multicultural counseling practice has established the significance of microaggressions in the lived experience of clients and in the client–counselor dyad. Grounded in new research into the embodied experience of oppression, this article reviews key concepts in nonverbal communication and traumatology to illustrate how the body is implicated in the transmission of microaggressions and how counselors can become more attentive, informed, and responsive to how social power differences manifest in the body. Las investigaciones actuales sobre la práctica de la consejería multicultural han establecido la importancia de las microagresiones en la experiencia vital de los clientes y en la díada cliente–consejero. Fundamentado en nuevas investigaciones sobre la experiencia corporal de la opresión, este artículo revisa conceptos clave de la comunicación no verbal y la traumatología para ilustrar cómo el cuerpo está involucrado en la transmisión de microagresiones y cómo los consejeros pueden tornarse más atentos, informados y sensibles a cómo las diferencias de poder social se manifiestan en el cuerpo.     

Hospitality and Embodied Encounters in Educational Spaces

This short paper responds to the essays by Shilpi Sinha, Shaireen Rasheed, and Lyudmila Bryzzheva. It considers how racial inequality between teachers and students affects the possibilities of educational hospitality, both in cases of white teachers teaching racialized students and in cases of racialized teachers teaching white students. The response takes a phenomenological turn, considering the relative vulnerability of bodies that encounter each other in educational spaces which, themselves, are not neutral.     

Developmental Psychology Research Based on Educational Practice in China

As a developmental psychologist who has conducted studies in educational practice for about thirty years. A series of developmental psychology studies rooted in Chinese culture were performed, and the findings led us to focus on students’ potential in growth, developmental fullness and educational ecosystem. This article mainly talked about three aspects: the viewpoints about the nature of psychological development formed in the context of school; promoting students’ development by continually constructing cultural ecosystem; the characteristics of researches by taking the perspective of cultural ecology and discoveries about deficiency in basic abilities. All of these were based on educational objectives and conducted in educational practice, so they were integrative and dynamic transformation. In educational intervention, aesthetic potential was also found. The relation between aesthetic potential and full development was put forward.     

重中之“重”——具身视角下重的体验与表征

关于重要性的隐喻存在于多种文化之中。近年来的实证研究表明, 重要性的隐喻建立在重量的身体体验之上。重量的身体经验会影响对目标对象重要性的评估, 重要性的概念表征也会影响身体的重量感知。重量的身体体验与重要性的概念可能存在着共同的神经基础, 并构成一种相互作用的关系。具身视角下的概念表征理论和隐喻理论为解释这一现象提供了理论依据。未来的研究需要进一步探索重量隐喻涉及的范围, 以及重量隐喻形成的语言文化差异。     

具身认知:佛学的视角

作为现代认知科学的新兴研究范式,具身认知强调身体在认知的实现中发挥着关键作用。但对于身体是什么以及身体如何影响认知等问题,有关各方的研究者却都未能给予很好的说明。佛教在漫长的历史发展过程中,藉由禅修实践积累了大量的基于身体方案的"准"具身认知的素材;其"心色不二"的蕴积身体观,"根"、"尘"、"识"相互缘起的认知观以及独到的"第一人称研究方法"(禅观)等,对于当前具身认知研究的进一步深入具有重要的启发意义。     

Labor as Embodied Practice: The Lessons of Care Work

In post‐Fordist economies, the nature of laboring activities can no longer be subsumed under a Taylorized model of labor, and the service sector now constitutes a larger share of the market. For Maurizio Lazzarato, Michael Hardt, Antonio Negri, and other theorists in the post‐Marxist tradition, labor has changed from a commodity‐producing activity to one that does not produce a material object. For these authors, this new type of labor is immaterial labor and entails communicative acts as well as added worker agency. This paper reflects on this new paradigm of labor by examining the paid practices of care defined as the activities performed by individuals who have a mandate to help another adult accomplish the tasks of self‐care. Because care workers take care of other bodies, care labor exemplifies an embodied practice. I make use of the corporeality of care to put forward the notion of thin and thick embodiment in order to examine critically the meaning of immaterial labor and to support my claim that immaterial labor, as conceptualized by Hardt and Negri, erases both the materiality and relationality of care labor. Furthermore, typifying care labor as immaterial only serves to maintain its marginalized status. Care Assistant. Required to work within a private residential center to assist nursing staff. Experience desirable, qualifications an advantage, but caring and understanding more important than either. Must have good English to understand instructions and be co‐operative to work in a friendly team environment (Toynbee 2007, 220).     

Fanon’s Vision of Embodied Racism for Psychoanalytic Theory and Practice

This text is built around a clinical encounter illustrative of the challenge/struggle for recognizing and working in terms of race. The author employs perspectives and terms emerging from a vision developed by Frantz Fanon to represent issues of race for psychoanalytic practice that have begun to be recognized and discussed recently. These issues open up unprecedented challenges for theory and practice, particularly as they reveal the myopia of the terms and discourse with which we make meaning and practice clinically. The author examines the experience of his own need to perform in the role of rescuer, in tension with surrendering to the limits of an attempt at recognition within the discursive terms of a racist social order. In particular, the author points to the limitations of verbal re-presentational categories/models in currently accepted psychoanalytic discourse as well as in the capacities of both analyst and patient to re-present complex, emotionally difficult to bear, racialized experience. The author demonstrates the clinical value of expanding analytic attention to embodied registrations as one way of surrendering to this myopia of theory, and the effects of amnesia and/or erasure that racist discourse can have on re-presentations of traumatic histories for both patient and analyst.     

Storying Ruptures as Educational Practice

Studies in Philosophy and Education -     

Introduction: New Directions in Educational Practice

Ce texte presente I'ensemble des articles d'un numero special sur la psychopedagogie. Les auteurs vanes y defendent le point-de-vue que les modtles d'enseignement qui sont couramment utilises dans les systtmes educatifs devraient être reconsiderks de fason drastique, parce qu'ils ont survtcu A leur utilite. Neanmoins, ils sont optimistes sur le fait que la psychopkdagogie est bien placke pour conseiller enseignants, tducateurs et politiciens dans la course A entreprendre. Je poserai en premier lieu la question: pourquoi un changement drastique? Ensuite, je presenterai les differentes notions Cmises par les auteurs et defendrai I'idee que I'acquisition du savoir est un processus graduel qui coQte des efforts et fait jaillir des emotions. Pour conclure je ferai le point sur les nouvelles directions de recherche et de pratique pkdagogique.
This article introduces the papers in the special issue on educational psycho-logy. The various contributions defend the view that instruction models that are currently in vogue in education should undergo drastic changes, because they have outlived their usefulness. Nevertheiess, they are oitimistic that educational psychology is in a position to advise teachers, educators, and policy makers about the course of action that should be taken. I will start with the question: Why is drastic change in order? Next, I will introduce the ideas presented by the various authors, and defend the view that knowledge acquisition is a gradual process that costs effort and elicits emotions. In the concluding section, I will point to some new directions for research and for educational practice.     

Educational Practice and Development of Human Capabilities

When you enrol as a student you are assigned a ‘place’ in education. This assignment will gradually imply an assessment of you as a human being. We argue that these are processes taking place in educational practice. In our orientation in educational research an orientation towards a theory of action has been inspired by the French philosopher Paul Ricoeur. In our search for an educational practice that could describe what it is that makes the student a capable human being we continue in the spirit of Ricoeur. The text is divided in two parts. In the first part, Basic Capabilities in Education, we are asking: Who is the student if education is the process where the student learns to be a capable human being? We try to answer this with the help of Ricoeur’s phenomenology of the capable human being which is structured around the capacity to speak, to act, to tell and finally to impute. In the second part, Institutional Mediations of Capabilities in Education, we try to show how the transmission of the human capacities to an actualization through education at an institutional level, represented by the teacher, is necessary. If the student shall become a capable human being s/he has to have conditions for actualizations of her capacities. A paradigm for this is found in the process of assigning and assessing in education.     

Storying Unstoried Experience in Therapeutic Practice

Sometimes life events resist storying. Although their conversion into narrative form is often recommended as a therapeutic strategy, particularly in the case of trauma, this can be a difficult and complex process. Sometimes emerging stories are associated more with therapist than client knowledges, and therefore may not be experientially resonant, and some clients’ narrative habits may predispose to problem-saturated stories and negative identity conclusions. This article uses a case study to explore the notion of unstoried experience, and the ways in which it can inhibit a sense of personal agency. I propose a constitutive witnessing practice, conceived as a constructive and generative rather than objective-observational practice, as a vehicle for the cultivation of ethically infused, but client-led storying activity.     

具身概念表征的研究及理论述评

具身认知强调认知在本质上是具身的, 身体在认知的实现中发挥着关键作用。传统的符号加工理论认为, 概念表征独立于主体的知觉运动系统并以抽象符号的形式储存于语言记忆中。概念表征的具身理论则认为, 概念表征与知觉运动系统具有共同的神经基础, 概念在本质上是主体经验客体时知觉与运动体验的神经记录, 而概念加工的基本形式则是身体经验的模拟与还原。关于该理论的实证研究主要集中于概念加工引发的知觉动作变化、身体动作对概念加工的影响、抽象概念加工的具身特征等领域。今后的研究应关注符号加工理论与具身理论的整合等。     

涉及人的生物医学研究伦理审查标准化操作的实践与体会

针对目前医疗机构在医学科研中涉及人的生物医学研究的伦理审查在申报、实施和监督等环节较难同步的现状,探索医院伦理委员对生物医学研究伦理审查的标准化操作规程,认为在审查实践中应加强伦理委员会持续教育,抓关键环节的伦理监督,不断提高委员的伦理审查能力;重视信息化管理,建立多渠道的沟通方式,重视加强对科研人员伦理导航的重要性.     

Educational Theory as a Writerly Practice

Educational theory does not oppose educational practice, as manyseem to think; instead it is a form of practice and the action oftheory exists at two levels. At a cultural level theory ischaracterized by linguistic forms of action and at a social level it is characterized by the day to day practices thatorganize and reward the work of producing educational philosophy.While the social practices that govern the production ofphilosophy certainly beg for ethnographic attention,any consideration anthropologists or philosophers giveit will eventually find its way to the page and hence tothe cultural forms of linguistic action that are thesubject of this paper. Focusing on how educationalphilosophers see the things that they do, as opposedto what they see, I will suggest that the wayeducational philosophy is fashioned is an importantpart of what is fashioned. Ironically, as I will show,the ``way' of educational philosophy can flow with oragainst the ``what' of it – an author, that is, can saythat they are for or against this or that, but their stylized way of saying it can contradict the literalmeaning of their words.     

Toward an Ethical Reflective Practice of a Theory in the Flesh: Embodied Subjectivities in a Youth Participatory Action Research Mural Project

The focus of this paper is to demonstrate how embodied subjectivities shape research experiences. Through an autoethnography of my involvement in a Youth Participatory Action Research (YPAR) after‐school program with low‐income and working‐class youth of Color from predominantly Latinx communities I examined my embodied subjectivities, via an ethical reflective practice, as these surfaced in the research context. Autoethnography is presented as a tool to facilitate an ethical reflective practice that aligns with heart‐centered work. Drawing from an epistemology of a theory in the flesh (Anzaldúa & Moraga, 1981), embodied subjectivities are defined by the lived experiences felt and expressed through the body, identities, and positionalities of the researcher. The article concludes with implications for the development of community psychology competencies that attend to the researcher's embodied subjectivities.     

具身认知研究述评

具身认知是以身体为解释核心的新的研究视角。来自具身认知实证研究的证据表明,身体的生理属性、运动经验和现实环境影响认知的形成与发展。目前的具身认知实证研究主要采用传统认知的实验范式,集中于研究身体的结构属性和静态动作对认知的影响。未来,具身认知与传统认知将会相互吸收和融合,更多关注身体的机能属性和动态属性。     

Embodied Methodologies,Participation, and the Art of Research

In this article, I make the case for scholarship potential at the overlap of art and research. Using the case of the psychological study of adolescence, I show that in order to produce findings of meaning from a critical psychological perspective, it is imperative to consider methodology and epistemology. With a focus on artistic embodied methodologies within participatory action research projects on adolescence, I explore how creative approaches can be an analytic process for knowledge production in the critical social sciences. I argue that the artistic approaches employed using embodied methodologies can be considered as a way to make meaning and that especially within participatory research, these approaches can strengthen validity. In response to the epistemological violence (Teo, 2010) of some conventional social psychological studies, participatory artistic embodied methodologies contribute to building liberatory knowledge and rigorous science.     

Career and Educational Counseling Implications of Women's Life Experience Learning

This article summarizes the responses of 131 adult women to a questionnaire survey of their experiences and activities in homemaking, parenting, volunteer work, recreation, formal and nonformal education, and paid work. The results show that reentry women have had a wide variety of life experiences through which they have developed job-related skills. The findings also show the importance of counselor assistance in identifying nontraditional skills and in exploring how the interpersonal and managerial skills learned in unpaid work can aid women's career advancement.