Is Personal Identity Evaluative?

Abstract

Martha Nussbaum subscribes to the view that our identity is an evaluative question determined by our common, deeply held beliefs about what is worthwhile in human life. In so doing, she asserts that for an account of ethics to have “philosophical power” it needs to be grounded in an account of human nature that is both evaluative and internal.

I focus on Nussbaum’s claim that personal identity has to include the necessary features of practical rationality and sociability. Although Nussbaum puts forward self-validating arguments to prove that we cannot - on pain of pragmatic inconsistency - dispute that practical rationality and sociability are necessary features of human life, it is my claim that her account is flawed. The nature of the relationship between ethics and human nature is the broader context to such debates. This paper raises questions regarding on the one hand, whether it is possible to found ethics in human nature and, on the other, what we are to make of accounts that turn on the assumption that identity is ethical, not metaphysical.     

What Makes the Political Personal? Openness,Personal Political Salience,and Activism

ABSTRACT People who attach personal meaning to social and political events or are high in Personal Political Salience (PPS) are more likely to engage in political activism ( Duncan & Stewart, 2007 ). Although research suggests that PPS is consequential for activism, we know little about its origins or, more generally, about indirect effects of personality on activism. In this study we examined the possibility that the personality trait of Openness to Experience may be one source of PPS and an indirect predictor of activism. In addition, we proposed that Openness would also be directly related to political activism in young adults but not in middle‐aged and older adults. Analyses confirmed these predictions in cross‐sectional and over‐time data from six samples. We argue that Openness may predispose some individuals both to find personal meaning in distant political events and to engage in social activism in their youth.     

Richard Popkin – A Personal Memoir

This article is an introduction to an ancient Egyptian text called The Tale of the Eloquent Peasant and an argument that it ought to be seen as a classic of political philosophy. After contextualizing the tale as part of a tradition of moral and political philosophy in ancient Egypt, I explore the methods by which the text defines the proper roles of political authority and contrast its approach to justifying political authority with the argument from the state of nature so common in modern Western political philosophy. I claim that the tale's argument from dysfunction anticipates the move in contemporary Western political philosophy towards privileging non-ideal over ideal theory. I discuss challenges in translating the key term in the tale – ma'at – in light of the fact that it can be taken to mean ‘justice’ and/or ‘truth’. Finally, I discuss how the irony at the heart of its narrative can lead us to interpret the tale as having either conservative or revolutionary implications for the political system it depicts.     

Is Human Enhancement also a Personal Matter?

Emerging technologies are increasingly used in an attempt to “enhance the human body and/or mind” beyond the contemporary standards that characterize human beings. Yet, such standards are deeply controversial and it is not an easy task to determine whether the application of a given technology to an individual and its outcome can be defined as a human enhancement or not. Despite much debate on its potential or actual ethical and social impacts, human enhancement is not subject to any consensual definition. This paper proposes a timely and much needed examination of the various definitions found in the literature. We classify these definitions into four main categories: the implicit approach, the therapy-enhancement distinction, the improvement of general human capacities and the increase of well-being. After commenting on these different approaches and their limitations, we propose a definition of human enhancement that focuses on individual perceptions. While acknowledging that a definition that mainly depends on personal and subjective individual perceptions raises many challenges, we suggest that a comprehensive approach to define human enhancement could constitute a useful premise to appropriately address the complexity of the ethical and social issues it generates.     

Your Own Personal Jesus? Doctrinal Beliefs Versus Personal Spirituality Among Inmates Involved in the Monastery Route in Swedish Prisons

Previous studies, mainly from the United States, have indicated that religious beliefs can help inmates to cope with imprisonment and to build hopes for the future. The purpose of this study was to examine if this is the case also in Sweden, which is usually considered to be one of the most secular countries in the world. The data consist of semistructured interviews with 14 prisoners participating in the so‐called Monastery Route activities within Swedish prisons. Although the activities are based on Christianity, the explicit aim is to invite individuals from all religions, as well as those with an open attitude toward spirituality. How do the inmates formulate their beliefs (if any) along the lines of doctrinal religiousness and personal spirituality, respectively? And, how does this orientation affect the ability to cope with imprisonment, as well as the views of the future? The results show that a small number of the participants defined themselves as Christian, but that the majority had instead developed a more personal form of spirituality. This provided them with a means of working with themselves and gave them a sense of inner calm. The study's findings are contrasted against conflicting results from the United States.     

A National Survey of Genetic Counselors’ Personal Values

Personal values are motivational sources for an individual’s actions [Hitlin and Piliavin (Annual Review of Sociology 30:359–393, 2004)]. Genetic counselors’ values may influence their behaviors in clinical practice, but a profile of their personal values has not been identified empirically. In this study, 292 genetic counselors completed the Schwartz Universal Values Questionnaire (SUVQ; Schwartz, S. H. (1992). Universals in the content and structure of values: Theoretical advances and empirical tests in 20 countries. In M. Zanna (Ed.), Advances in experimental social psychology (pp. 1–65). Boston, MA: Academic.), a widely used measure of value types, and provided information about their demographic characteristics. Results indicate that respondents highly valued benevolence, self-direction, achievement, and universalism indicating a strong pattern of concern for the welfare of others. They placed considerably less value on stimulation, tradition, and power, which reflect personal interests. Respondents who reported practicing a religion scored significantly lower on stimulation and hedonism and higher on tradition and spirituality than those not practicing; married respondents and parents scored significantly lower on stimulation and achievement; and males scored higher on power than females. The value types are described, and training and research recommendations are provided.     

How Might Personal Construct Psychology Benefit from Narrative Approaches?

Constructivist and narrative psychotherapies share an understanding of the self as fragmented, relational, distributed, and discursive. Collaboration of these two modalities might offer a synergistic perspective for working with people. Hermeneutically driven therapy concerns personal development, which is seen as a unique effort of the individual to narrate different stories about him- or herself and others. The therapeutic process is viewed as a raising of awareness about marginalized discourses and empowering alternative voices. Furthermore, the making of an alternative story implies a new understanding of oneself, new interpretation of the past, and anticipation of the future. A case study is presented in which these principles are implemented in therapeutic practice.     

The “Skinny” on Body Size Requests in Personal Ads

The message that women should be thin comes from many sources; some of which may be using the terminology loosely. To test this, the Figure Rating Scale was mailed to 547 personal ad writers to examine the actual preferences of those seeking a thin partner, those seeking a physically fit partner, and those giving no weight preference. Respondents indicated ideal and acceptable body sizes for partners. The ethnicity of respondents was 85.1% White, 7.5% Hispanic, 1.4% African American, 0.7% American Indian, and 4.1% other. The mean education level was 16.6 years and the average annual income was about $40,000. Although males in the three ad categories had statistically significant differences in their choice of an ideal figure, the actual figure size differences appeared negligible, and men did not differ in the number of figures they found acceptable. Females chose the same figure as ideal despite different weight requests. The implications of males accepting a wide range of body sizes for a partner despite specifically requesting a thin one are discussed.     

Does Personal Intelligence Exist? Evidence From a New Ability-Based Measure

Personal intelligence has been defined as the ability to reason about personality and personality-relevant information and to use that information to guide one's actions and more generally, one's life. We constructed an initial version of an ability-based measure to test whether personal intelligence can be measured and whether it exists as a unitary intelligence. In 3 studies (N = 241, 308, and 385), we administered this Test of Personal Intelligence (TOPI), composed of 4 sections, to undergraduates along with criterion measures. Results suggested that a personal intelligence can be measured, that it might exist as a unified area of mental abilities, and that it represents psychological qualities that have intriguing predictive aspects.     

Personal identity and the otherness of one’s own body

Locke claims that a person’s identity over time consists in the unity of consciousness, not in the sameness of the body. Similarly, the phenomenological approach refuses to see the criteria of identity as residing in some externally observable bodily features. Nevertheless, it does not accept the idea that personal identity has to consist either in consciousness or in the body. We are self-aware as bodily beings. After providing a brief reassessment of Locke and the post-Lockean discussion, the article draws on phenomenological arguments that show the body as lived, that is, lived as one’s own body, but also possibly as “other” or “strange.” Against what has been claimed in recent writing, especially in literature on Merleau-Ponty, the author argues that the “mineness” of the body and its “alterity” are not two mutually exclusive features. In the final part of the article, the author suggests that the becoming strange of one’s own body may legitimately be considered as a prominent experience of what it means to be a person.

     

Personal Agency across Generations: Evolutionary Psychology or Religious Belief?

Sophia - Although the authors of modern scientific psychology agreed on precious little, Freud and Jung both insisted that any complete science of psychology requires some way to explain the...     

Is Standards-based School Reform Consistent with Schooling for Personal Liberty?

The purpose of this paper is to consider whether standards-based school reform is an acceptable strategy for achieving a politically legitimate school system according to a principle of personal liberty. First, it briefly describes the purpose and implementation of standards-based school reform in the U.S. It then considers the ramifications of the principle of personal liberty for the conduct of public schooling, arguing that it requires children’s access to and appreciation of a variety of liberty-consistent cultures in their society coupled with the development of children’s ability to think critically about those cultures and their meaning as possibilities for their own lives. Third, it considers whether some standards for public education might be consistent with this purpose of education and finds that certain outcome and process standards may be appropriate. Finally, it considers whether these kinds of standards are included in standards-based reform as it is currently practiced or proposed in the U.S. and concludes that they are not. Barry Bull is a professor of philosophy of Education at Indiana. His research focuses on the moral and political justification of education policies.     

Personal Responsibility for Tornado Preparedness: Commitment or Choice?1

A review of the literature reveals that personal responsibility assumed for one's behavior clearly affects behavioral outcomes for a variety of situations, and that personal responsibility is in turn affected by a wide variety of variables. However, limited research has been conducted to determine exactly what personal responsibility fundamentally entails. While duty, moral obligation, choice, and commitment have been suggested as being integral to the concept of responsibility, few investigations have systematically varied more than one of these variables in a single experiment. The present study was conducted to investigate the effects of both choice and commitment on personal responsibility assumed for and behavioral intentions to engage in tornado preparedness. Results indicate that both choice and commitment were required to generate personal responsibility for and subsequent intentions to engage in tornado preparedness. Implications of these results are discussed.     

Personal names and the human right hemisphere: an illusory link?

Names are thought to be represented in the brain differently from common nouns. Although this idea is supported by both theoretical and empirical arguments, the brain areas that are relevant for the recognition of personal names-and in particular the extent of right hemisphere involvement-remain controversial. We investigated the hypothesis that, unlike common nouns, personal names are represented preferentially by the right hemisphere (D. Van Lancker, 1991; D. Van Lancker et al., 1991; C. Ohnesorge & D. Van Lancker, 1999). Participants performed lexical decisions to common nouns and pseudowords (Experiment 1) or familiarity decisions to personal names (Experiment 2), which were presented briefly to the left or right visual fields. Asymmetries were small or absent for both pseudowords and unfamiliar names. For familiar names, both reaction times and error rates revealed strong advantages for the right visual field/left hemisphere (RVF/LH), which were comparable to the asymmetries for nouns. Familiar personal names may be represented by brain systems that differ from those representing common nouns, but current evidence does not suggest a distinct contribution of the right hemisphere to these brain systems.