‘You can criticize because you care’: identity attachment,constructiveness, and the intergroup sensitivity effect

Criticism of one's group (e.g. nation, gender, or organization) is typically received in a less defensive way when it stems from another ingroup member than when it stems from an outsider (the intergroup sensitivity effect). We present two experiments demonstrating that this effect is driven not by group membership per se, but by the extent to which critics are perceived to be psychologically invested in the group they are criticizing. In Experiment 1 (N = 117), Australian participants were exposed to criticisms of their country from either other Australians (ingroup critics) or non‐Australians (outgroup critics). Furthermore, the ingroup critics were described as having either strong or weak attachment to their Australian identity. Ingroup critics were only received more positively than outgroup critics when they appeared to have a psychological investment in the group. In Experiment 2 (N = 96) we show how outgroup critics (Asian‐Australians) can overcome defensiveness among Anglo‐Australians by locating themselves within a shared, superordinate identity (Australian). Implications for communication within and between groups are discussed. Copyright © 2004 John Wiley & Sons, Ltd.     

‘Our way of life is worth defending’: testing a model of attitudes towards superordinate group membership through a study of Scots' attitudes towards Britain

This research used a survey design (N = 227) to investigate Scottish people's support or opposition to independence from Britain. It was hypothesised that political attitudes towards supra‐national bodies are not a direct function of the degree of ingroup (Scottish) identification, but are moderated by the extent to which the expression of ingroup identity is seen as being undermined within the larger entity. This feeling of identity undermining is assumed to arise from perceptions of incompatibility with the outgroup and ingroup powerlessness within the common group. The results provided support for these hypotheses. Only for those participants who had high feelings of identity undermining did identification lead to stronger separatist attitudes. Moreover, incompatibility with the outgroup and ingroup powerlessness predicted feelings of identity undermining while this latter mediated their impact on attitudes to being part of Britain. These findings underline the importance of taking into account (a) the contents ascribed to identities and their relations, and (b) the practical ability to pursue a way of live based on these contents in order to understand the way identity processes shape attitudes towards superordinate groups. Copyright © 2008 John Wiley & Sons, Ltd.     

The role of the ‘other’ in national identity: exploring the context‐dependence of the national ingroup stereotype

Analysts from a range of disciplines (especially sociology and social anthropology) highlight the role of the ‘other’ in the construction and definition of national identity. Recently some social psychologists have come to emphasize the inherently relational nature of identity. Drawing upon these recent investigations, the present paper reports a field study investigating the context‐dependent nature of group identity. Using a modified version of the Katz–Braly task, British subjects (n=240) stereotyped two national groups: Americans and British. They did so in two conditions. In the ‘one‐group’ conditions, subjects rated either of the two groups. In the ‘two‐group’ conditions, they rated one whilst also considering the other. Following Oakes, Haslam and Turner (1994) we predicted that whereas subjects' stereotypes of the national outgroup (the Americans) would be unaffected by this manipulation, their stereotype of the national ingroup (the British) would be affected. This prediction was confirmed. We also predicted that the national ingroup stereotype obtained in the ‘two‐group’ condition would be one which was defined in contrast to the American ‘other’ which constituted the comparative context. Using a measure which takes into account the applicability of ingroup‐defining terms to both the ingroup and the outgroup (the diagnosticity measure of stereotyping proposed by McCauley and Stitt, 1978) we show that the ingroup identity definition produced in this condition did indeed differentiate the British from the Americans. The significance of these data for those concerned with the application of social psychological theory to real‐life social problems is discussed. Copyright © 1999 John Wiley & Sons, Ltd.     

The social functions of ingroup bias: Creating,confirming, or changing social reality

We describe our motivational analysis of ingroup bias. Central to our approach are two functions of ingroup bias: an identity function (the creation and expression of one's social identity) and an instrumental function (the facilitation of intergroup competition and social change). We present a research programme on the determinants of these two functions in which we have focused on socio-structural factors (group status and status stability), psychological factors (group identification and threat), and strategic considerations concerning the audience to which ingroup bias is communicated. In addition, we relate the different functions of ingroup bias to different forms of ingroup bias (symbolic versus material forms of ingroup bias; ingroup favouritism versus outgroup derogation). Our conclusions centre on the social and diverse nature of motivations underlying ingroup bias, and the integration of identity and instrumental perspectives on this phenomenon.     

In case of death,cling to the ingroup

An experiment investigated whether the enhanced importance of the ingroup as a consequence of the salience of death thoughts is a unconscious defense mechanism. Scottish participants were subliminally primed with either the word death or field. Subsequently, they were asked to classify a series of pictures as either English or Scottish, and to state whether a series of negative traits applied to the English or not. Results showed that participants primed with the word death were more likely to exclude targets that looked more like outgroup than ingroup members, than participants in the field (control) prime condition. The pattern observed on the categorization‐latency also supported the claim that death‐prime participants are more careful in classifying targets. Finally, death‐prime participants also conveyed more negative, stereotypical judgments of the English in a trait attribution task. The implications of the results are discussed in relation to terror management theory and social identification phenomena. Copyright © 2004 John Wiley & Sons, Ltd.     

From uncertain boundaries to uncertain identity: Effects of entitativity threat on identity–uncertainty and emigration

When people feel uncertain about their national identity, they may want to emigrate from their nation. This uncertainty can arise when people are exposed to an alternative historical narrative about their own national (ingroup) origins promoted by a neighboring nation (outgroup). Drawing on uncertainty–identity theory we propose that the conditions that promote this process would include when: (a) a revised history threatens the entitativity of national identity, (b) people identify strongly with their nation, (c) a neighboring nation is numerically large enough to transform its own view into a new shared reality, and (d) a new interpretation of history is considered credible. We conducted an experiment in the context of historical disputes between China (outgroup) and Korea (ingroup) (N = 160). We measured Korean identification and manipulated a type of identity threat (valence threat vs. entitativity threat), relative group size (not salient vs. salient), and source credibility (low vs. high). Then, we measured identity–uncertainty and emigration as dependent variables. As predicted, hierarchical regression analyses yielded a significant four‐way interaction on identity–uncertainty. Simple slopes analyses revealed that entitativity (vs. valence) threat significantly increased identity–uncertainty among high identifiers when the outgroup's relative size was salient and its view was credible. Further, the elevated identity–uncertainty strengthened intentions to emigrate from the ingroup. Implications for intergroup communications and identity validation are discussed.     

Ubiquity of Whiteness in majority group national imagination: Australian = White,but New Zealander does not

This research examined cross‐national differences in the extent to which majority ethnic group members (White Europeans) in Australia and New Zealand automatically privileged members of their ingroup, relative to Indigenous targets, in cognitive representations of nationhood. As predicted, European Australian undergraduates implicitly associated their own ethnic group with the concept of “Australian”, relative to Aboriginal Australian targets (N = 50), but the implicit preferencing of Whiteness in representations of nationhood (relative to Maori targets) was absent in a comparable sample of New Zealand European undergraduates (N = 50). These results indicate that the extent to which representations of minority groups are interwoven with non‐conscious cognitive representations of nationhood and national identity are not immutably fixed. Instead, it is argued that this cross‐national difference is due to underlying systemic differences in the extent to which symbolic markers of Indigenous culture, identity, and values are consensually represented in majority group (White) national culture.     

The effects of social context,source fairness,and perceived self‐source similarity on social influence: a self‐categorisation analysis

Based upon a self‐categorisation analysis of social influence (Turner, 1991), we predicted that individuals who self‐categorise with the source of a communication would align their own private attitudes more closely with the source when that source was distributively fair rather than unfair in an intragroup context. We expected this pattern to reverse in an intergroup context when the unfairness was ingroup favouring. These expectations were confirmed in a laboratory experiment (N=101). The data suggest that neither source similarity nor source fairness serve simply as persuasion cues to which individuals thoughtlessly conform. We argue, instead that, once self‐categorised, individuals: (1) actively attend to an ingroup member's behaviours and the context in which they occur, and (2) are influenced only by a source who provides some form of social identity enhancement, either by being fair in an intragroup context (Lind & Tyler, 1988) or ingroup favouring in an intergroup context (Tajfel & Turner, 1986). Copyright © 2000 John Wiley & Sons, Ltd.     

United we win,divided we fail? Effects of cognitive merger representations and performance feedback on merging groups

Research has shown that cognitive representations of mergers influence intergroup evaluations. This paper extends this research by studying how cognitive representations of mergers (one group, dual identity, and two groups) interact with performance feedback (success and failure) to affect intergroup evaluations. Two competing hypotheses were tested, which made different predictions in case of superordinate group salience combined with subgroup salience after merger failure: The subgroup‐salience‐hypothesis predicts that subgroup salience during a merger generally results in pre‐merger ingroup bias toward the pre‐merger outgroup (i.e., two groups and dual identity). The superordinate‐ salience‐hypothesis predicts that subgroup salience only results in pre‐merger ingroup bias if superordinate group salience is low (i.e., two groups). Both hypotheses predict low levels of ingroup bias after merger success. Study 1 confirmed the second hypothesis using a 3 (merger representation: one group, dual identity, and two groups) × 2 (merger feedback: failure and success) design with interacting groups. Study 2 replicated the results in an adapted minimal group paradigm. Copyright © 2007 John Wiley & Sons, Ltd.     

Morality shifting in the context of intergroup violence

We propose morality shifting as a mechanism through which individuals can maintain a moral image of the ingroup. We argue that a shift from the moral principles of harm and fairness to those of loyalty and authority occurs when assessing a potentially threatening event, particularly among high ingroup glorifiers. Three studies confirmed this hypothesis using three different methodologies. Study 1 compared the use of language related to four moral foundations formulated in moral psychology in response to ingroup‐ and outgroup‐committed wrongdoings. Results showed that loyalty‐ and authority‐related words were used more, whereas harm‐ and fairness‐related words were used less in response to ingroup‐ compared with outgroup‐committed wrongdoings. Study 2 replicated this effect with regards to the cognitive accessibility of these moral principles. Study 3 confirmed that morality shifting is a motivated response to social identity threat, rather than a response to mere activation of social identity. Finally, as predicted, Study 3 demonstrated the effect of morality shifting to be moderated by ingroup glorification but not ingroup attachment. Implications and consequences for intergroup and individual wrongdoings, as well as for intergroup relations, are discussed. Copyright © 2011 John Wiley & Sons, Ltd.     

The Relation Between Social Identities and Outgroup Hostility Among German Immigrant-Origin Citizens

One of the major drivers of societal conflict are the intergroup relations which rely mainly on social identity and which are rarely analyzed for immigrant groups. This article changes this point of view by investigating the extent to which national, ethnic, and religious identities relate to outgroup hostilities towards the majority of the German population, towards other immigrant groups, and towards Syrian refugees among immigrant-origin citizens. We employ a theoretical framework based on the social identity approach and use new representative survey data from 2017 for Germans of Turkish descent (N = 480) and Russian Germans (N = 471). Based on multivariate linear regression analysis, we show that ethnic identity has the strongest positive relation with outgroup hostilities, with the exception of the Russian-Germans' evaluation of the German majority population. National identity among Germans of Turkish descent lessens their hostility towards other immigrants. Our results show the importance of analyzing immigrant groups with different migration trajectories separately before making generalized claims. Not only are the identity relations different between an ingroup identification and various outgroup targets, but they are also different between the immigrant groups for the same ingroup identification and outgroup target.     

Acting rightly: Three dimensions of moral conduct

Philosophical literature in normative ethics has tended to concentrate on (1) what we should do—what acts we should perform—or (2) virtues of character, understood as leading to the right deeds or (3), as most notable in Kant, the importance of motivation appraising agents and actions. All these elements—actions, virtues, and motives—are ethically significant. But there is a dimension of moral responsibility that should be given a place beside obligations to act, virtues of character, and appraisability of actions in relation to their motivation. It is the manner in which actions are performed. This can be right or wrong, an object of intention, and behavior for a reason; and it is important for assessing moral virtue. This paper explores manners of action, shows why they apparently do not reduce to kinds of actions, and proposes an account of their importance. The result is a wider conception of acting rightly than the common understanding on which it simply doing the right thing, a partial account of how acting rightly figures in the content of intention, and a sketch of the moral dimensions of the manners in which we act.     

Victim and Perpetrator Groups’ Divergent Perspectives on Collective Violence: Implications for Intergroup Relations

Groups in conflict develop strikingly different construals of the same violent events. These clashing perceptions of past violence can have detrimental consequences for intergroup relations and might provoke new hostilities. In this article, we integrate and juxtapose what we know about construals of collective violence by delineating the different dimensions along which these construals differ between victim and perpetrator groups: regarding the question of who is the victim, who is responsible for the harm doing, what the perpetrator’s intent was, how severe the violence was, and when it took place. Then, we discuss the individual‐ and group‐level factors (e.g., collective narratives, social identities) that shape these construals, as well as their implications for attitudes regarding the conflict and support for relevant policies. We distinguish two different core motives that drive construals and their outcomes among victim and perpetrator groups: Perpetrator groups try to cope with moral identity threats and preserve a positive image of the ingroup, while victim groups try to protect their ingroup from future harm doing and desire acknowledgment of their group’s experiences. Lastly, we discuss implications for strategies and interventions to address victim and perpetrator groups’ divergent perspectives of collective violence.     

Luck and the Domain of Distributive Justice

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The Reference Frame Effect: An Intergroup Perspective on Language Attitudes

Invoking self‐categorization and social identity theories, this study predicted that ingroups would be evaluated more favorably than outgroups, but that ingroup membership would change as a function of reference frame. Using the matched‐guise technique, moderate and broad American Southern English accented guises were presented to Californian listeners (N = 175). These were paired either with a Californian‐accented (interregional reference frame) or Punjabi‐accented English speaker (international reference frame). Listeners reported a stronger sense of connection with the Southern‐accented guises, perceived their accents as more similar, and upgraded them on solidarity traits when reference frame was international (i.e., ingroup categorization) rather than interregional (i.e., outgroup categorization). Reference frame had no effect on status ratings. Implications of this reference frame effect are discussed.     

Stereotypic ingroup bias as self‐defense against relative deprivation: evidence from a longitudinal study of the German unification process

In a longitudinal questionnaire field study on psychological consequences of German unification, the intergroup situation between East and West Germans was investigated. Data were collected in 1996 and 1998. The sample consisted of 585 East Germans and 387 West Germans who had never lived in the other part of Germany. It was assumed that East Germans' social identity is threatened due to their fraternal deprivation in comparison with West Germans. It was predicted that East Germans would employ ingroup bias as an identity management strategy in order to protect their emotional well‐being against harmful consequences of fraternal deprivation. In line with this prediction, it was found that (a) East Germans feel fraternally deprived compared to West Germans on important quality of life dimensions, (b) they display ingroup bias vis‐à‐vis West Germans, (c) ingroup bias increases with increasing East German identity, (d) ingroup bias is determined longitudinally by relative deprivation, and (e) ingroup bias buffers the effect of relative deprivation on mental health over time. As expected, ingroup bias and the effects of ingroup bias were larger for the dimension of personal integrity than for the dimensions of sympathy and competence. Ingroup bias is interpreted as compensatory self‐enhancement. West Germans feel fraternally privileged compared to East Germans and consider their advantages to be undeserved. Unexpectedly, West Germans display outgroup bias on the stereotype dimensions of integrity. This bias is interpreted as an effort to appease the moral outrage of East Germans and to silence their own guilty conscience due to undeserved advantages. Copyright © 2002 John Wiley & Sons, Ltd.     

Context matters: Explicit and implicit reminders of ingroup privilege increase collective guilt among foreigners in a developing country

We test three ways context matters in the study of intergroup inequality: where participants are approached, who interacts with participants, and how researchers ask participants questions. Regarding how, we replicate a finding that framing intergroup inequality as outgroup disadvantage rather than ingroup privilege reduces collective guilt in a novel context. Regarding where, we go beyond the laboratory to test foreigners in Nepal—a country where inequality is highly salient. Regarding who, we had participants approached by an ingroup (foreign) experimenter or an outgroup (Nepalese) experimenter. We found an outgroup disadvantage framing reduced collective guilt relative to ingroup privilege framing, but only when delivered by an ingroup member. This highlights the importance of taking where, who, and how into account to fully understand the contextual nature of intergroup emotion.     

Urban district identity as a common ingroup identity: The different role of ingroup prototypicality for minority and majority groups

In this paper, we examined how identification with urban districts as a common ingroup identity and perceived ingroup prototypicality influence the attitudes of residents toward other ethnic groups in their neighborhood. The overall conclusion of two field studies (N = 214 and N = 98) is that for majority‐group members, there may be a positive relation between identification with an overarching identity and outgroup attitudes but only when they perceive their ingroup as low in prototypicality for the overarching group (Study 1 and 2). Conversely, for minority‐group members, there may be a positive relation between identification and outgroup attitudes but only when they perceive their ingroup as high in prototypicality for the overarching group (Study 2). Outgroup prototypicality did not moderate the relation between identification and outgroup attitudes. Copyright © 2012 John Wiley & Sons, Ltd.     

Internet‐initiated sexual abuse: adolescent victims' reports about On‐ and Off‐line sexual activities

The purpose of the present study was to investigate how adolescent girls, who had been sexually (on‐ and off‐line) deceived and abused by an Internet hebephile, reported about these acts. As we had access to documentation of 68 girls' conversations (i.e. chat logs) and involvement with the perpetrator, we were able to gauge what the victims reported during the police interview against this detailed documentation. In contrast with findings from previous research, the majority of victims reported about the off‐line activities (real‐life meetings) with the perpetrator. However, the victims omitted and/or denied more of the on‐line activities, specifically the more severe sexual on‐line acts (sending nude photos and participating in sexual web shows). There is probably a gap between what the victims reported and what they presumably remembered about the on‐line activities. Factors that might have affected the victims' pattern of reports are discussed. Copyright © 2008 John Wiley & Sons, Ltd.