What is the relationship between Aphantasia,Synaesthesia and Autism?

For people with aphantasia, visual imagery is absent or markedly impaired. Here, we investigated the relationship between aphantasia and two other neurodevelopmental conditions also linked to imagery differences: synaesthesia, and autism. In Experiment 1a and 1b, we asked whether aphantasia and synaesthesia can co-occur, an important question given that synaesthesia is linked to strong imagery. Taking grapheme-colour synaesthesia as a test case, we found that synaesthesia can be objectively diagnosed in aphantasics, suggesting visual imagery is not necessary for synaesthesia to occur. However, aphantasia influenced the type of synaesthesia experienced (favouring ‘associator’ over ‘projector’ synaesthesia - a distinction tied to the phenomenology of the synaesthetic experience). In Experiment 2, we asked whether aphantasics have traits associated with autism, an important question given that autism – like aphantasia – is linked to weak imagery. We found that aphantasics reported more autistic traits than controls, with weaknesses in imagination and social skills.     

Rephrasing the madness and creativity debate: What is the nature of the creativity construct?

This paper aims to reframe the debates about the association between creativity and mental illness. For centuries the link between the two has been debated, yet research has largely ignored the underlying nature of creativity in this context. The full understanding of the creativity construct, however, is essential to completely grasp its relationship with psychopathology. Three possible models for the creativity construct are proposed: the existence of different kinds of creativity each associated with specific types of psychopathology, creativity operating as a continuum, and creativity as a single entity. Support for each model is examined among the current literature. It is concluded that all three models are viable possibilities for the conceptualization of the creativity construct, each offering ample predictions and hypotheses for future research.     

What is the link between regret and weakness of will?

This paper argues (a) that most contemporary accounts of weakness of will either implicitly or explicitly assume that regret is a typical or even necessary element of standard cases of weakness of will and (b) that this assumption is mistaken. I draw on empirical and philosophical work on self-assessment to show that regret need not accompany typical weak-willed behavior, and that we should therefore revise the dominant account of the difference between weakness of will and (mere) changes of mind.     

What is the common thread of creativity? Its dialectical relation to intelligence and wisdom

Creativity refers to the potential to produce novel ideas that are task-appropriate and high in quality. Creativity in a societal context is best understood in terms of a dialectical relation to intelligence and wisdom. In particular, intelligence forms the thesis of such a dialectic. Intelligence largely is used to advance existing societal agendas. Creativity forms the antithesis of the dialectic, questioning and often opposing societal agendas, as well as proposing new ones. Wisdom forms the synthesis of the dialectic, balancing the old with the new. Wise people recognize the need to balance intelligence with creativity to achieve both stability and change within a societal context.     

Attention and the right-ear advantage: What is the connection?

Dichotic listening originally was a means of studying attention. Half a century ago Doreen Kimura parlayed the dichotic method into a noninvasive indicator of lateralized cerebral language representation. The ubiquitous right-ear advantage (REA) for verbal material was accepted as a concomitant of left-sided language lateralization and preferential conduction of right-ear messages to the left hemisphere. As evidence has accumulated over the past 50years showing the REA to be dynamic and modifiable, the concept of attention has become essential for interpreting the findings. Progress in understanding the role of attention has been manifested as a transition from efforts to document attention effects to efforts to characterize their mechanisms. We summarize the relevant evidence, trace the evolution of explanatory models, and outline contemporary accounts of the role of attention in dichotic listening.     

Taking personal initiative and communicating about ideas: What is important for the creative process and for idea creativity?

Using multisource data, this study focused on the process aspect of creativity at work. A modification of Amabile's (1988 Amabile, T. M. 1988. “A model of creativity and innovation in organizations”. In Research in organizational behavior, Edited by: Staw, B. M. and Cummings, L. L. Vol. 10, 123–167. Greenwich, CT: JAI Press.  [Google Scholar]) stage model of the creative process with the stages of problem identification, preparation, idea generation, and idea validation served as the basis for our study. We examined personal initiative and idea-related communication as two important factors for the creative process and for the degree of creativity of one specific idea an employee recently produced at work. In a sample of 52 nurses, we found that idea-related communication was positively related to engagement in the creative process but not to idea creativity. Personal initiative boosted engagement in the beginning of the creative process and was positively related to creativity as an outcome. Results suggest that idea-related communication is important for showing engagement in the creative process, whereas personal initiative is important in the beginning of the creative process and for idea creativity.     

Underdetermination and Meaning Indeterminacy: What is the Difference?

The first part of this paper discusses Quine’s views on underdetermination of theory by evidence, and the indeterminacy of translation, or meaning, in relation to certain physical theories. The underdetermination thesis says different theories can be supported by the same evidence, and the indeterminacy thesis says the same component of a theory that is underdetermined by evidence is also meaning indeterminate. A few examples of underdetermination and meaning indeterminacy are given in the text. In the second part of the paper, Quine’s scientific realism is discussed briefly, along with some of the difficulties encountered when considering the ‘truth’ of different empirically equivalent theories. It is concluded that the difference between underdetermination and indeterminacy, while significant, is not as great as Quine claims. It just means that after we have chosen a framework theory, from a number of empirically equivalent ones, we still have further choices along two different dimensions.     

What is the link between language and spatial images? Behavioral and neural findings in blind and sighted individuals

In order to find objects or places in the world, multiple sources of information, such as visual input, auditory input and asking for directions, can help you. These different sources of information can be converged into a spatial image, which represents configurational characteristics of the world. This paper discusses the findings on the nature of spatial images and the role of spatial language in generating these spatial images in both blind and sighted individuals. Congenitally blind individuals have never experienced visual input, yet they are able to perform several tasks traditionally associated with spatial imagery, such as mental scanning, mental pathway completions and mental clock time comparison, though perhaps not always in a similar manner as sighted. Therefore, they offer invaluable insights into the exact nature of spatial images. We will argue that spatial imagery exceeds the input from different input modalities to form an abstract mental representation while maintaining connections with the input modalities. This suggests that the nature of spatial images is supramodal, which can explain functional equivalent results from verbal and perceptual inputs for spatial situations and subtle to moderate behavioral differences between the blind and sighted.     

Commentary: What is the Meaning and Utility of the Psychopathy Concept?

The concept and measurement of psychopathy in young people is discussed with respect to five key issues: (1) the respective merits of self-reports and ratings by others; (2) whether callous/unemotional (CU) features may be more appropriately tapped by physiological measures; (3) the possible utility of genetic studies; (4) the distinctiveness of CU from other risk factors for antisocial behavior; and (5) the homogeneity of CU as a construct.     

Email, voicemail, and privacy: What policy is ethical?

Business people repeatedly asked Computer Professionals for Social Responsibility (CPSR) to recommend a policy to deal with email and voicemail. After many such requests to our organization, we attempted to construct guidelines that we could endorse. This paper outlines the guidelines that we proposed and the public reaction to them. The paper discusses the tensions inherent in a business environment, and the means of identifying ethical behavior for both companies and their employees. A version of this paper was presented at ETHICOMP98, the Fourth International Conference on Ethical Issues of Information Technology, March 25–27, 1998. Erasmus University, the Netherlands. Dr. Woodbury is the former Chair of CPRS. Computer Professionals for Social Responsibility. She is also a curriculum developer and faculty member of the Information Group of the Women’s International University (ifu) in Germany in 2000.     

The stitching and the unstitching: What can behavior analysis have to say about creativity?

Traditional critics of behaviorism and behavior analysis have emphasized that these approaches cannot deal with creative achievements in the arts or sciences, or even in ordinary speech. This essay explores several lines of research and conceptual issues from different sources in an effort to refute this claim. The emphasis is on scientific and mathematical creativity. Some of the topics considered include the role of special practice and manipulation, conditions for development of automaticity, the interplay of contingency-controlled and rule-governed behavior, modeling, abstraction, intuition, the blending of response units, and emergent behavior. Some limitations of a behavioral account are also considered.     

Barth and Darwin: What is Humanity?

Abstract

Karl Barth proposed that secular texts including scientific theories could be understood as parables of aspects of the revealed truth not as such available to natural science. I explore that suggestion, seeking to understand what human biology in succession to the work of Charles Darwin has to contribute alongside Barth's doctrine of the human person.     

What is the ethical in fear and trembling?

James Bogen misinterprets what Kierkegaard (or more accurately, Johannes de Silentio) meant by the ethical in Fear and Trembling (see Inquiry, 5 [1962], pp. 305–17). Kierkegaard did not intend to depict morality as a system of duties where moral duties derive from the particular position(s) one holds in society. Kierkegaard thought that moral duties were based on universal principles that were divine commands. Although Kierkegaard thought that it was necessary for an action to be moral that it be done in accord with such universal principles, he did not think that this was sufficient. In order to be a moral action, the action must be done not only in accord with certain universal principles but in a certain way. Kierkegaard notes the appropriate way by saying the agent must reveal himself in his action. Thus revelation by the agent and acting in accordance with certain principles are jointly sufficient and singly necessary conditions for an action to be moral.     

Gender role identity and dating behavior: What is the relationship?

The influence of gender role identity on dating behaviors of college students was examined using the Bem Sex Role Inventory and a behavioral questionnaire constructed by the author. One hundred and ninety-seven students were classified as androgynous, undifferientated, feminine, or masculine based on their Bem Sex Role Inventory scores. A behavioral questionnaire was used to generate two self-report behavioral indexes: the masculine dating behavior and feminine dating behavior indexes. Results indicated that high-masculine individuals (androgynous and masculine individuals) scored higher on the masculine dating behavior index and that high-feminine individuals (androgynous and feminine individuals) scored higher on the feminine interactional index. The results of this study support the hypothesis that gender role identity influences self-reported dating behavior of college students.     

Gender and values: What is the impact on decision making?

In this study we investigated C. Gilligan's [(1982), In a different voice: Psychological theory and women's development, Cambridge, Massachusetts: Harvard University Press] suggestion that women and men, due to socialization, develop differently in terms of moral development [L. Kohlberg (1969), “Stage and Consequence: The Cognitive Development Approach to Socialization,” In D. G. Goslin (Ed.), Handbook of socialization: Theory and research, Chicago: Rand McNally]. We also considered whether men and women differ in terms of a related construct, values of equity and equality [K. A. Rasinski (1987), “What's Fair Is Fair or Is It? Value Differences Underlying Public Views About Social Justice,” Journal of Personality and Social Psychology, Vol. 53, pp. 201–211]. It is our expectation that gender influences overall orientation in terms of the two sets of values, and that differences in values lead decision makers to weigh decision issues and to make final decisions differently. Results suggest that there are some gender-related differences in value systems, weights of decision issues, and final decisions.     

Comparative Philosophy and the Tertium: Comparing What with What,and in What Respect?

Comparison is fundamental to the practice and subject-matter of philosophy, but has received scant attention by philosophers. This is even so in “comparative philosophy,” which literally distinguishes itself from other philosophy by being “comparative.” In this article, the need for a philosophy of comparison is suggested. What we compare with what, and in what respect it is done, poses a series of intriguing and intricate questions. In Part One, I offer a problematization of the tertium comparationis (the third of comparison) by examining conceptualizations of similarity, family resemblance, and analogy, which it is sometimes argued can do without a tertium comparationis. In Part Two, I argue that a third of comparison is already required to determine what is to be compared, and insofar as that determination precedes the comparison that tertium may be called “pre-comparative.” This leads me to argue against incomparability and to show how anything can indeed be compared to anything. In Part Three, I relate my arguments to what is today commonly labelled “comparative philosophy.” Finally, I raise some questions of ontology and politics in order to demonstrate the relevance of a philosophy of comparison.     

What is Radical Interpretation? Davidson,Fodor, and the Naturalization of Philosophy

Jerry Fodor and Ernest Lepore have recently criticized Davidson's methodology of radical interpretation because of its apparent failure to reflect how actual interpretation is achieved. Responding to such complaints, Davidson claims that he is not interested in the empirical issues surrounding actual interpretation but instead focuses on the question of what conditions make interpretation possible. It is argued that this exchange between Fodor and Lepore on one side, and Davidson on the other, cannot be viewed simply as a naturalist reaction to non-naturalist philosophical inquiry. Through a careful excavation of the hidden assumptions and commitments underlying this debate, we recognize a more serious disagreement over the intellectual obligations of naturalism; a position with a firm hold on current philosophical imaginations. In the process, we gain a new appreciation for how such commitments shape these naturalist positions, and recognize that any resolution to this specific debate will require careful attention to the divergent commitments that are its real source.