Animal Beliefs and Their Contents

This paper investigates whether, or not, the behavior of animals without speech can manifest beliefs and desires. Criteria for the attribution of such beliefs and desires are worked out with reference to Jonathan Bennett's theory of cognitive teleology: A particular ability for learning justifies attributing such beliefs and desires. The conceptual analysis is illustrated by examinations of cognitive ethology and considers higher-order intentionality. It is argued that the behavioral evidence only supports the attribution of first order beliefs and that languageless animals therefore could not possess higher-order intentionality. They are only capable of forming simple, i.e., first-order beliefs about their environment. This revised version was published online in July 2006 with corrections to the Cover Date.     

The Political Socialization of Commerce and Social Science Students: Epistemic Authority and Attitude Change1

A 3-year longitudinal study assessed the effects of studying in the social sciences versus commerce on sociopolitical orientation. Results reveal field-specific changes in attitudes. Commerce students (n= 34) became, over time, more favorable toward “capitalists,” less favorable toward “unions,” and less likely to attribute poverty and unemployment to systemic factors. In contrast, social science students (n= 57) maintained liberal attitudes and became less likely to attribute poverty and unemployment to internal dispositions. Beliefs about internal and external causes of poverty and unemployment, while unrelated in 1st year, become negatively related in 3rd year but only among social science students. Measures taken in 3rd year to assess the influence of peers, professors, and courses suggest that peers have a generally conservative effect, even in the social sciences, while professors and courses have a liberal effect only in the social sciences.     

Teachers' Epistemic Authority: Perceptions of Students and Teachers

The present study examines students' perception of the teacher's role as epistemic authorities, that is, a source of determinative influence on the formation of individuals' knowledge, from three perspectives. First, it examines 7th and 10th graders' perception of their teachers as epistemic authorities. The results showed that a teacher's subject matter, as well as students' age and gender, influence perception of him/her as an epistemic authority. In addition, interest in the subject matter was found to be an important predictor of students' perception. The second part focuses on teachers' self-perceptions as epistemic authorities. The results indicated that teachers' personal efficacy is the most powerful predictor of their self-perception. Finally, the study compares students' perceptions of teachers as epistemic authorities, teachers' self-perceptions in these terms and teachers' perceptions of how their students perceive them. Two main findings showed the following: (a) teachers perceive themselves as being more of an epistemic authority than their students consider them; (b) teachers believe that students perceive them as being more of an epistemic authority than the students actually think.     

Lisa Bortolotti,The Epistemic Innocence of Irrational Beliefs, 2020

Ethical Theory and Moral Practice -     

Defying Unjust Authority: An Exploratory Study

This research explores the psychological factors potentially involved in fostering disobedience to an unjust authority. Our paradigm was modeled after that of the Utrecht Studies on Obedience (Meeus and Raaijmakers European Journal of Social Psychology 16:311-324, 1986) in which participants are ordered to give each of 15 increasingly hostile comments to a participant/victim whenever he fails a trial. Although 30% of our sample followed commands to insult the other participant (confederate), the majority did refuse to do so at some point in the escalating hostility sequence. Our procedure utilized conditions known from prior research to increase the ratio of disobedience to obedience: proximity of teacher to learner plus remote authority. In order to better understand some of the cognitive and affective processes that may predict such defiant behaviour, we utilized a variety of measures, among them, behavioural observations, individual difference assessments, and in depth post-experimental interviews.     

Political Authority,Practical Identity,and Binding Citizens

Abstract

Allen Buchanan (2002) argues that it doesn’t matter whether a state has authority in the sense of being able to create binding obligations for its citizens, so long as it is morally justified in wielding political power. In this paper, I look at this issue from a slightly different angle. I argue that it matters a great deal whether citizens relate to their state in an obligatory fashion. This is for two reasons. First, a fully morally justified state must be an efficacious state; it must be able to realise its values and make its rules stick. My contention will be that enduring stability can only be secured when citizens, or at least a significant proportion of citizens, are tangibly bound to regulate their conduct in accordance with a principle of obedience to just states. Second, it is only when individuals interact in the right way with the justification for state power that the state itself as a pervasive and coercive entity does not pose a problem for them as reason-responsive agents. In fact, under the right circumstances, submission to state authority can greatly enhance autonomy as it facilitates collective responses to challenges that individuals would struggle to overcome alone.     

青少年的自主期望、对父母权威的态度与亲子冲突和亲合

通过对704名城乡高一和高三年青少年的问卷调查,探讨了高中阶段青少年－父母关系、青少年的行为自主期望和对父母权威的态度的特点,以及青少年—父母关系与青少年的行为自主期望和对父母权威的态度之间的关系。结果显示,我国城乡青少年对父母权威的认同程度较高,而期望获得行为自主的年龄较晚;青少年的行为自主期望、对父母权威的态度与青少年—父母冲突与亲合在某些方面存在城乡、性别和年级差异;青少年对父母权威的认同程度越高,对与父母发生分歧的接受性越高,其与父母的关系越亲密;那些期望在较晚年龄获得行为自主的青少年,与父亲的冲突较多,但与母亲较亲密     

认知逻辑与认识论之研究现状

在某种程度上说,认知逻辑似乎有些脱离一般的认识论研究。本文旨在说明介于这两个领域之间的“桥梁”依然存在。而且,事实上它们之间的联系十分紧密。文章通过分析下面的一些实例对此加以论证,即,知识和证据演算的关系,怀疑主义,信息的动态性,学习和证实,多主体或群体问题等等。作者试图通过以上分析来表明下面的观点:知识不应被定义成命题的某种本质特征,我们应当根据知识在认知活动中所起的作用来对它加以理解。     

Testing a Rebt Theory: The Effects of Rational Beliefs, Irrational Beliefs, and Their Control or Certainty Contents on the Functionality of Inferences: I. In a Social Context

This article presents two experiments that examine the validity of REBT's suggestion that contents do not influence the effect that rational and irrational beliefs (beliefs) have on the functionality of inferences (FI). Specifically, two role-playing experiments indicated that control and certainty contents that refer to rational and irrational beliefs influence the effect that those beliefs have on the FI. This finding was demonstrated when beliefs and their contents referred to either one's self or other people in a social context. Based upon the results of these two experiments, it may be prudent for REBT to modify its hypothesis that contents do not influence the effects that rational and irrational beliefs have on the FI. Specifically, it may wish to hypothesise that beliefs interact with contents to affect the FI.     

Epistemic Inertia and Epistemic Isolationism: A Response to Buchanan

abstract   Allen Buchanan argues that conventional applied ethics is impoverished and would be enriched by the addition of social moral epistemology. The aim here is to clarify this argument and to raise questions about whether such an addition is necessary about how such enrichment would work in practice. Two broad problems are identified. First, there are various kinds and sources of epistemic inertia, which act as an obstacle to epistemic change. Religion is one striking example and seems to pose a deep problem for Buchanan's liberal social moral epistemology. Philosophy also exhibits a distinctive kind of epistemic inertia (metaphilosophical beliefs about the impropriety of applying philosophy are hard to shift), but also suffers from epistemic isolationism: (its arguments and conclusions are isolated from practical influence). It is concluded that not only will a liberal social moral epistemology have to overcome a pernicious epistemic inertia with regard to religious belief, but also a different kind of epistemic inertia closer to home .     

人体解剖学的研究内容,地位和发展前景之管见

现代解剖学的涵义已大大延伸了,许多边缘学科,其地位仍然是重要的。无论从微观上或宏观看,前景是非常广阔的。活体水平上的研究应是人体解剖学发展的基本方向,要用辩证的思维方法作指导。     

The Sources of Political Normativity: the Case for Instrumental and Epistemic Normativity in Political Realism

Ethical Theory and Moral Practice - This article argues that political realists have at least two strategies to provide distinctively political normative judgements that have nothing to do with...     

Technical Controversy and Ballistic Missile Defence: Disputing Epistemic Authority in the Development of Hit-to-Kill Technology

Public debate about Ballistic Missile Defence (BMD) has long centred on the question of feasibility, particularly as regards the realism of testing. Thus BMD opponents have argued that flight-tests are insufficiently similar to operational use to provide a reliable guide to real-world performance. However, an in-depth account of the development of US hit-to-kill technology—an approach to BMD that relies on the direct impact of an interceptor on the enemy missile warhead—reveals a far less-recognised issue: some BMD supporters have specific technical doubts which centre on the design of the current system rather than on its testing. These concerns hinge on contrasting claims to epistemic authority between two camps of BMD supporters. On the one hand, advocates of space-based BMD oppose the current system on in-principle conceptual grounds. On the other hand, some BMD supporters close to the development of ground-based hit-to-kill technology claim that the empirical evidence from testing shows that the current design is suboptimal because it is the outcome of a bureaucratic politics compromise between the two camps. Although the battle for epistemic authority has swung in favour of the latter hit-to-kill supporters recently, the lack of operational experience with a defence against nuclear-armed ballistic missiles means that further disputes are likely. So long as empirical knowledge claims rest solely on testing, they are unlikely to prove sufficiently politically compelling to silence advocates of space-based defence.     

初始信念、组织诱引对员工心理契约变化的影响

心理契约是员工——组织关系的重要形式,组织中的心理契约是发展变化的。该研究采用追踪设计,以189名大学本科毕业生为研究对象,考察员工入职前初始信念和入职后组织提供的诱引因素以及两者之间的交互作用如何影响员工对组织义务感的改变。研究发现：组织支持对关系型义务感和交易型义务感的变化都有明显的影响作用,其对关系型义务感的影响强于对交易型义务感的影响;员工入职前初始信念对员工义务感发展的影响作用受到组织诱引包括工作奖赏和组织支持的调节     

Intuitive Dualism and Afterlife Beliefs: A Cross-Cultural Study

It is widely held that intuitive dualism—an implicit default mode of thought that takes minds to be separable from bodies and capable of independent existence—is a human universal. Among the findings taken to support universal intuitive dualism is a pattern of evidence in which “psychological” traits (knowledge, desires) are judged more likely to continue after death than bodily or “biological” traits (perceptual, physiological, and bodily states). Here, we present cross-cultural evidence from six study populations, including non-Western societies with diverse belief systems, that shows that while this pattern exists, the overall pattern of responses nonetheless does not support intuitive dualism in afterlife beliefs. Most responses of most participants across all cultures tested were not dualist. While our sample is in no way intended to capture the full range of human societies and afterlife beliefs, it captures a far broader range of cultures than in any prior study, and thus puts the case for afterlife beliefs as evidence for universal intuitive dualism to a strong test. Based on these findings, we suggest that while dualist thinking is a possible mode of thought enabled by evolved human psychology, such thinking does not constitute a default mode of thought. Rather, our data support what we will call intuitive materialism—the view that the underlying intuitive systems for reasoning about minds and death produce as a default judgment that mental states cease to exist with bodily death.