Children’s Play with a Forest Diorama as a Window into Ecological Cognition

This study examined the play of 4-year-old children with a forest diorama that included toy representations of plants and animals. To examine the potential role of culture and expertise in diorama play, children from 3 samples participated: rural Native American, urban Native American, and urban non-Native American. Children’s playtime was divided into time segments, which were coded for types of actions and for types of talk. Children from all 3 samples actively engaged with the diorama in both realistic and imaginative play. Furthermore, children from all samples were sensitive to ecological relations. In addition, Native American children talked at least as much as the non-Native American children, a finding that challenges widespread characterizations of Native American children as less talkative and possessing smaller vocabularies. The most striking finding was that Native American children (both urban and rural) were more than twice as likely as non-Native American children to take the perspective of an animal in their play. These results demonstrate the value of dioramas for assessing young children’s biological cognition.     

Human-centeredness is not a universal feature of young children's reasoning: Culture and experience matter when reasoning about biological entities

We consider young children's construals of biological phenomena and the forces that shape them, using Carey's (1985) category-based induction task that demonstrated anthropocentric reasoning in young urban children. Follow-up studies (including our own) have questioned the generality of her results, but they have employed quite different procedures and either have not included urban children or, when urban samples were included, have failed to reproduce her original findings. In the present study of 4–10-year-olds from three cultural communities, our procedures followed Carey's more closely and replicated her findings with young urban children. However, they yielded quite different results for young rural European American and young rural Native American children. These results underscore the importance of a complex interaction of culture and experience – including both day-to-day interactions with the natural world and sensitivity to the belief systems of the communities – in children's reasoning about the natural world.     

The inheritance of desired characteristics: Children's view of the role of intention in parent-offspring resemblance.

Two studies examined children's beliefs about maternal intention as a mechanism for trait inheritance. In Study 1, 42 preschool-aged (4 to 5 years old) children and 81 adults were shown pictures of adult women (mothers) and were asked to identify their daughters. In the critical condition participants were asked to choose between a girl who shared an attribute with the mother and a girl who had the attribute desired by the mother. Trait types included physically heritable traits, nonheritable traits, and beliefs. Results from this study suggest that preschoolers do believe that maternal intention plays a role in the inheritance of physical traits. Study 2 was designed to determine whether preschoolers recognize limits on both the efficacy and the timing of maternal intention. Results suggest that children see some properties as outside of maternal control. Further, they do seem to see maternal intentions as operating prior to birth. One finding of these studies is that preschoolers may not have strong intuitions that offspring will resemble their parents. In addition, children seem to have different intuitions about the mechanisms of inheritance than do adults.     

From Fathers to Sons: The Intergenerational Transmission of Parenting Behavior among African American Young Men

This study examined the intergenerational transmission of fathering among young, African American fathers in rural communities. A sample of 132 African American young men living in the rural South reported on the quality of their relationship with their biological and social fathers in the family of origin, their own involvement with their young children, and relational schemas of close, intimate relationships. Results of path analyses supported the hypothesized mediational model, such that a better relationship with one's biological (but not social) father predicted increased father involvement in the next generation, and this association was partially mediated through positive relational schema after controlling for a range of covariates. Tests of moderated mediation indicated that the link between relational schema and father involvement was significantly stronger among fathers of girls than fathers of boys. Findings highlight the unique influence of close, nurturing father–child relationships for downstream father involvement, and the role of relational schemas as a mechanism for intergenerational transmission among young, rural, African American fathers of girls.     

Native American Spirituality

ABSTRACT

Followers of the New Age movement and others have been exploiting and commercializing “Native American” spirituality. This exploitation is being fought by many Native people. Native American spirituality may be studied and appreciated, but use of Native American religious forms outside of Native American communities is considered misappropriation and cultural theft. Native spiritualities address the needs of present-day Native communities. A Native spirituality that ignores that need is no longer a religion of and for the community. Disconnected from a Native community, religious beliefs, ceremonies, and religious art forms lose their primary significance.     

The reception of anthropological work in sociology journals, 1922-1951

The gradual disenchantment of American sociologists with the validity of ethnographic reports is examined by tracing the reception of anthropological work from 1922-1951 in three leading sociological journals: The American Journal of Sociology, The American Sociological Review, and Social Forces. Although prominent American sociologists initially welcomed Boasian syntheses of Native American and of exotic foreign cultures in the 1920s and 1930s, by the 1940s they began to wonder if the earlier assertions of cultural anthropologists about these exotic cultures were as shakily based as were their later assertions about cultural patterns in the United States.     

Grammatical gender and inferences about biological properties in german-speaking children

In German, nouns are assigned to one of the three gender classes. For most animal names, however, the assignment is independent of the referent's biological sex. We examined whether German-speaking children understand this independence of grammar from semantics or whether they assume that grammatical gender is mapped onto biological sex when drawing inferences about sex-specific biological properties of animals. Two cross-linguistic studies comparing German-speaking and Japanese-speaking preschoolers were conducted. The results suggest that German-speaking children utilize grammatical gender as a cue for inferences about sex-specific properties of animals. Further, we found that Japanese- and German-speaking children recruit different resources when drawing inferences about sex-specific properties: Whereas Japanese children paralleled their pattern of inference about properties common to all animals, German children relied on the grammatical gender class of the animal. Implications of these findings for studying the relation between language and thought are discussed.     

Voluntary language switching in English–Spanish bilingual children

Although bilingual children frequently switch between languages, the psycholinguistic mechanisms underlying the emerging ability to control language choice are unknown. We examined the mechanisms of voluntary language switching in English–Spanish bilingual children during a picture-naming task under two conditions: (1) single-language naming in English and in Spanish; (2) either-language naming, when the children could use whichever language they wanted. The mechanism of inhibitory control was examined by analysing local switching costs and global mixing costs. The mechanism of lexical accessibility was examined by analysing the properties of the items children chose to name in their non-dominant language. The children exhibited significant switching costs across both languages and asymmetrical mixing costs; they also switched into their non-dominant language most frequently on highly accessible items. These findings suggest that both lexical accessibility and inhibition contribute to language choice during voluntary language switching in children.     

Understanding Native American healing practices

Counselor cultural competency with respect to Native Americans requires understanding of common healing practices and ceremonies and of their spiritual significance. Historical trauma serves as a general backdrop for Native America experience and identity. Particular tribal practices and the individual's degree of affiliation with such practices provide a more specific context for client worldview. Knowledge of the symbolic significance of common ceremonies and healing practices will support counseling efforts to be relevant and effective with respect to Native American clients. Direct interaction and involvement with Native American communities facilitate a deeper understanding of Native American cultural identity and healing practices.     

On the philosophy of psi

In Naming and Necessity, Kripke argues that intuitions about what is possible play a limited, but important, role in challenging philosophical theses, counting as evidence against them only if they cannot be reconstrued as intuitions about something else, compatible with the thesis in question. But he doesn't provide clear guidelines for determining when such intuitions have been successfully reconstrued, leading some to question their status as evidence for modal claims. In this paper I focus on some worries, articulated by Michael Della Rocca, about whether modal intuitions can be evidence for claims about essential properties, and argue that there is a way of viewing the role of modal intuition in philosophical argument that can preserve their evidential force.     

Christian Community in Action: Bruderhof Schools

The Bruderhof communities in the United States have organized their own private schools with a distinctly Christian philosophy of education, adding to the interesting mix of American private and religious schools. Rooted in early 20th century German pedagogy, romanticism, and shared responsibility, Bruderhof schools represent the essence of a pluralistic environment in which citizens can choose to educate their children in ways that are consistent with their personal philosophy and at the same time supportive of the good of the entire society. This article explores the Bruderhof educational philosophy as exhibited in their communities and their schools.     

Developing Intuitions about How Personal and Social Properties Are Linked to the Brain and the Body

This study investigated the development of intuitions about which properties are associated with the brain and which are associated with the body. A sample of 60 children aged 6, 8, and 10 years, as well a sample of 20 adults, were told about a brain transplant between two individuals and were asked about where certain properties resided after the transplant. Adults and older children construed the characteristics associated with fine-motor behaviour, culpability, social contract and best friendships as transferring with the brain. Characteristics associated with gross-motor behaviour, physical/biological properties, ownership and familial relationships were more likely to be seen as remaining with the body. Domain-based explanations for this pattern of results are discussed.     

Children's Developing Intuitions About the Truth Conditions and Implications of Novel Generics Versus Quantified Statements

Generic statements express generalizations about categories and present a unique semantic profile that is distinct from quantified statements. This paper reports two studies examining the development of children's intuitions about the semantics of generics and how they differ from statements quantified by all, most, and some. Results reveal that, like adults, preschoolers (a) recognize that generics have flexible truth conditions and are capable of representing a wide range of prevalence levels; and (b) interpret novel generics as having near‐universal prevalence implications. Results further show that by age 4, children are beginning to differentiate the meaning of generics and quantified statements; however, even 7‐ to 11‐year‐olds are not adultlike in their intuitions about the meaning of most‐quantified statements. Overall, these studies suggest that by preschool, children interpret generics in much the same way that adults do; however, mastery of the semantics of quantified statements follows a more protracted course.     

Physical intuitions about support relations in monkeys (Macaca fuscata) and apes (Pan troglodytes)

Nonhuman primates, like humans, have demonstrated various physical intuitions. Cacchione and Krist (2004) examined chimpanzees' intuitions about support relations with the violation-of-expectation task. They reported that the chimpanzees possessed intuitions about support, but their intuitions differed from those of humans in part; they were sensitive to "contact/no-contact" and "amount of contact" but not "type of contact" rule. To further explore intuitions about support in nonhuman primates, we conducted similar experiments on monkeys (Japanese monkeys) and apes (chimpanzees). In three experiments, we presented physically possible and impossible events of different support relations to the participants and measured their looking times. The results reveal that the chimpanzees and monkeys detect the violations of "contact/no-contact" and "amount of contact" but not "type of contact" variable. Therefore, the apes and monkeys possess similar intuitions; however, these intuitions differ in part from those of humans. The present study provides new and corroborative evidence of intuitions about support in nonhuman primates. However, this again leads to the question of distinctive understanding about support relations among primate species.     

Psychological and demographic correlates of early academic skill development among American Indian and Alaska Native youth: a growth modeling study

Research regarding the development of early academic skills among American Indian and Alaska Native (AIAN) students has been very limited to date. Using a nationally representative sample of AIAN, Hispanic, African American, and White children at school entry, the authors used latent growth models to estimate the associations among poverty, low parental education, living in a rural location, as well as child attitudes toward learning and internalizing/externalizing behaviors, with mathematical and reading cognitive skill development across the 1st 4 years of school. Results indicate that AIAN children entered kindergarten with scores on both mathematical and reading cognitive tests that were comparable to their peers from other ethnic groups of color. Importantly, all children who entered kindergarten with lower cognitive skill scores also acquired skills more slowly over the next 4 years. Having a positive approach to learning at the start of kindergarten was associated with cognitive skill levels at school entry nearly 1 standard deviation above the population average. Results are discussed with reference to the shared early educational profiles observed between AIAN and other children of color. These findings provide a much-needed update regarding early academic development among AIAN children.     

A process model of intuition

Intuitive judgements, in which individuals reliably detect a criterion above chance or advantageously use knowledge without knowing how they achieve this, are a fascinating field of psychological research. However, often the research does not go beyond a mere demonstration of an intuitive performance and does not ask for the mechanisms underlying these astonishing faculties. For the case of coherence intuitions, a procedural account is theoretically derived and empirically tested assuming fluency and affect as driving mechanisms. Causally isolating and manipulating these mechanisms made it possible to influence, disable, and even reverse intuitions. This fluency–affect intuition model (FAIM) holds valid for intuitions of semantic coherence, Gestalt intuitions, and artificial grammar learning, and is likely valid for other phenomena such as stereotype disconfirmation or the feeling of knowing. Future research avenues for process models of other intuitive phenomena are discussed.     

Religio‐Spiritual Participation in Two American Indian Populations

Following a previous investigation of religio‐spiritual beliefs in American Indians, this article examined prevalence and correlates of religio‐spiritual participation in two tribes in the Southwest and Northern Plains (N = 3,084). Analysis suggested a “religious profile” characterized by strong participation across three traditions: aboriginal, Christian, and Native American Church. However, sociodemographic variables that have reliably predicted participation in the general American population, notably gender and age, frequently failed to achieve significance in multivariate analyses for each tradition. Religio‐spiritual participation was strongly and significantly related to belief salience for all traditions. Findings suggest that correlates of religious participation may be unique among American Indians, consistent with their distinctive religious profile. Results promise to inform researchers’ efforts to understand and theorize about religio‐spiritual behavior. They also provide tribal communities with practical information that might assist them in harnessing social networks to confront collective challenges through community‐based participatory research collaborations.     

Home Environment and Self‐Efficacy Beliefs among Native American,African American,and Latino Adolescents

Context helps determine what individuals experience in the settings they inhabit. Context also helps determine the likelihood that those experiences will promote adaptive development. Theory suggests likely interplay between various aspects of home context and development of ideas about self that influence patterns of development for children. This study addressed relations between two aspects of home life (companionship and investment, modeling and encouragement) and three types of self‐efficacy beliefs (enlisting social resources, independent learning, self‐regulatory behavior) considered important for long‐term adaptive functioning. The study focused on three groups of minority adolescents (Native American, African American, Latino). Relations were examined using regression models that also included four aspects of household risk that often hinder the development of self‐efficacy. Although findings varied somewhat across the three groups, significant relations emerged between the two domains of home life examined and self‐efficacy beliefs in all three groups, even controlling for overall household risk. Companionship and investment appeared particularly relevant for African American adolescents, while modeling and encouragement appeared particularly relevant for Native American adolescents. Both were relevant for Latino adolescents.     

Educationally-Based,Culturally-Sensitive,Theory-Driven Mentorship Intervention with At-risk Native American Youth in South Dakota: A Narrative Review

Native American youth struggle with many social issues such as poverty, drug and alcohol abuse, teen pregnancy, and dropping out of high school, as a result of historical trauma and the current conditions on the reservation. This narrative review found that existing mentorship programs lack adequate research, particularly with Native American youth and youth from rural settings, yet the limited research does demonstrate potential promise. Available research findings suggest that mentorship programs are supporting at-risk youth generally, particularly with increasing their self-worth as well as having educational benefit for the youth. Two theoretical frameworks, strengths perspective and social learning theory, have been determined to offer support to increase the value of mentorship programs for Native American youth. This narrative review concludes that by understanding the social issues and the impact of historical trauma as well as understanding the use of applied theories, strong programming, and helpful factors or considerations, a culturally-sensitive, educationally-based mentorship intervention has potential to support at-risk Native American youth feel motivated to move forward with their educational futures.     

Semantic intuitions,conceptual analysis,and cross-cultural variation

While philosophers of language have traditionally relied upon their intuitions about cases when developing theories of reference, this methodology has recently been attacked on the grounds that intuitions about reference, far from being universal, show significant cultural variation, thus undermining their relevance for semantic theory. I’ll attempt to demonstrate that (1) such criticisms do not, in fact, undermine the traditional philosophical methodology, and (2) our underlying intuitions about the nature of reference may be more universal than these critics suppose.