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“超越”是人类语言中一个极为重要的词,它被广泛地使用于涉及到人类精神生活的几乎所有领域,哲学,宗教,文化,艺术,日常生活.其中原因,简单地说,当然就是:超越是人类精神生活中至为重要的问题.不论是古代还是现代.西方还是东方,都是如此.在现代汉语中出现的“超越”一词也具有同样的地位. 相似文献
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Phenomenology and the Cognitive Sciences - 相似文献
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恻隐之心:“同感”、“同情”与“在世基调” 总被引:7,自引:0,他引:7
一、问题的提出恻隐之心,人皆有之(《孟子·告子上》);无恻隐之心,非人也(《孟子·公孙丑上》):最能体现儒家对人性理解的一个关键词,莫过于恻隐之心。因此,把握恻隐之心的深刻内涵,对我们理解儒家的人性论至关重要。究竟何为恻隐之心?它与孟子提到的其他三种心(羞恶之心、辞让之心恭敬之心、是非之心[参见同上])关系如何?近年来,西方学者往往从同 相似文献
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在现代中国的体系化哲学中,金岳霖的哲学最具体系性。在这一方面,他是能够让西方哲学的体系化特征在中国哲学中充分表现出来的真正代表性人物。①金岳霖通过现代逻辑分析方法层层抽绎哲学概念和问题,使得他的哲学体系很严密。他的三部书——《逻辑》、《论道》和《知识论》,分别代表了他在 相似文献
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杨泽波教授的"伦理心境"说是对孟子性善论的一种代表性诠释,他最近以"人性中的自然生长倾向"说补充和发展了这一诠释。人性中确实有道德方面的"自然生长倾向",一方面人自然会发展出亲子之爱和恻隐之心等道德情感,另一方面人性中也具备发展出道德反思、理解和判断等理性能力的要件。而且社会生活中的道德内容也不是自成一体的存在,"伦理心境"不只是社会生活在心灵中反复印刻的结果,它们都有"人性中的自然生长倾向"作为基础。相较于"伦理心境","人性中的自然生长倾向"更适合用来解释孟子性善论。据此,性善既是性本善,也是性向善,合言之是性本向善。性善是自然、经验的,而非超自然、先验的。性善有一个包含着情感和理性的立体架构。 相似文献
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本文旨在探究"重复"的启蒙性,它是推动激进解释学范式转换的关键所在。"重复"概念刻画了激进解释学的后形而上学特征,它摒弃了柏拉图"回忆说"的重复观。其特性体现在"重复"先于、创造存在,并且它具有"异质性"。从本质来看,"重复"呈现一种不可能的可能性的弥赛亚色彩。 相似文献
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战争,奉行的是“诡道’逻辑。“兵者诡道”、“兵以诈立”是古往今来的军事家遵循的一条不变法则。“没有不用计谋的战争。”高技术战争也不例外。英阿马岛战争,是80年代现代条件下的一场局部战争。尽管历时仅74天,交战仅在英阿之间进行。战场也只是在马岛周围,没有触及双方本上。但是,由于战争不仅动用了最为先进的现代化武器装备,而已具有中远海及远洋作战的性质,使它成为以海空作战为主、以岛屿争夺为目标的诸军兵种联合作战。战争爆发前,当英国伍德沃德少将在“无敌号”航空母舰上指挥着其特混舰队,将马岛包围得如铁桶一般… 相似文献
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由于受“棍棒出孝子”和“不打不成材”等传统家教观念的影响,现今社会上父母体罚孩子直至酿成悲剧的例子不胜枚举,以至体罚式家教成为众多新闻媒体一致讨伐的对象。众所周知,因为体罚会伤筋动骨,直接给孩子的身心造成伤害,所以很容易引人注目。 相似文献
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Segal JZ 《The Journal of medical humanities》2007,28(2):81-96
Advocates of “concordance” describe it as a new model of shared decision-making between physicians and patients based on a partnership of equals. “Concordance” is meant to make obsolete the notion of “compliance,” in which patients are seen as, ideally, following doctors’ orders. This essay offers a critical view of concordance, arguing that the literature itself on concordance, including materials at the web site of Medicines Partnership, the implementation arm in Great Britain of the concordance model, is full of contradiction; concordance, in fact, harbors an ideology of compliance. The essay suggests that an improvement in patient medication use will more likely come from a frank consideration of the relation of compliance issues and commercial ones, and that a key question across domains is, “how are patients/health agents/consumers persuaded to acquire certain drugs and take them as directed?” 相似文献
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一、道与一、无和有的抵牾在追问世界之本原方面,老子在中国哲学史上是非常深刻的。作为史官,老子虽然能接触到大量的史书和史实,但整本《老子》五千言丝毫不涉及具体的人物和事件,直接切入哲学问题,思想连贯、文风一致,这在中国先秦古籍中可谓独树一帜。他明确提出了道的范畴:道生一,一生 相似文献
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Anne Sofie Roald 《Islam & Christian-Muslim Relations》2013,24(3):333-347
In this article polygyny is used to illustrate how the ideal of benevolent patriarchy and the “good” Muslim man as the benevolent patriarch tends to create a discrepancy between the legal and the moral in Islamic legislation as well as in Islamic discourse. The study is based on fieldwork in the West Bank in 2011 when 49 Islamist and Islamic-oriented women were interviewed. The main finding of this study is that Islamist women tend to accept the Islamic gender system as the divine will, and they also accept its legal expression, Personal Status Law. However, there is a little awareness of the lack of legal consequences for men who do not behave according to the moral code, which is not explicitly but only implicitly assumed in the law. 相似文献
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Janine de Peyer L.C.S.W. 《Psychoanalytic Dialogues》2016,26(2):198-205
In this reply I respond to Cambray’s introduction of the “self-organizing” and “emergent” qualities of telepathic communication, looking more closely at the relationship between dissociation and the emergence of telepathic phenomena. I highlight the creative aspect of such telepathic “intrusions,” viewing the clinician’s capacity for intuitive imagination as key to the emergence of telepathic material. In response to Eshel’s connection between the analyst’s “presence,” “absence,” and the patient’s unmet need for recognition, I examine the roles of co-construction and mutual dissociation in transference-countertransference enactments that generate uncanny phenomena. Verbal interpretation not always being the most viable mode of communication, “absence” can sometimes serve as a co-constructed, unconscious “solution” to the problem of multiple conflicting needs, holding a space for telepathic emergence to express the inexpressable. 相似文献
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研究者普遍赞许欧阳修提出的“修其本以胜之”的思想,对其提出落实这一思想的方式则评价较低。这在根本上体现了欧阳修对于“本”的认识与今人有异。欧阳修坚持的“本”是与六经的权威性分不开的,他所提倡的“本义”之学,也正旨在捍卫与重塑六经的权威性。可他所采取的寻求“本义”的方式,恰有着动摇乃至瓦解六经权威性的危险。欧阳修这一“本义”之学的内在张力,正为我们揭示出了宋明经学与理学得以展开的某条内在线索。 相似文献
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