I TO WE: THE ROLE OF CONSCIOUSNESS TRANSFORMATION IN COMPASSION AND ALTRUISM

It is clear that human consciousness can be transformed through spiritual experiences and practices. Little is known, however, about what the predictors, mediators, and outcomes are of such transformations in consciousness. In‐depth structured interviews were conducted with forty‐seven teachers and scholars from religious and spiritual traditions and modern transformative movements to identify factors common to the transformative process across traditions. Compassion and altruism were almost universally identified as important outcomes of positive consciousness transformation. Results of our analysis suggest that altruism and compassion may arise as natural consequences of experiences of interconnection and oneness. These experiences appear to lead to shifts in perspective and changes in one's sense of self and self in relationship to others. Based on these findings, we suggest several mechanisms by which transformative experiences and practices might influence the development of compassion and altruism.     

十年来我国儿童发展教育心理学研究的一般水平

利用“1979—1988我国儿童发展教育心理学文献数据库”,根据选定的几项有关质量的指标,分析了十年来儿童发展教育心理学研究的一般水平,发现有些方面有进步,有些方面无进展。进步最大的是统计方法,十年来取得长足进展;被试数量10年内共362665人,工作量巨大,4—16岁是研究的重点。研究方法有进步,目前研究采用的主要方法是实验法,测量法和理论分析法,测量法发展较快;从问题提出的形式看,代表较高水平的研究—深入型研究所占比例呈波浪式下降的趋势,88年下降较为明显,而重复性研究却呈上升趋势。创新型的研究虽然量不大,但有发展,值得进一步探讨;文献著录的引文量明显低于世界平均值,亦明显低于全国平均值。在引文类型上,引证图书略高于引证期刊,这与国内外科技文献引证期刊为主的调查结论不一致。引文文种以中文和英文为主。引证近5年的文献比例较低,文献更新速度较慢,且十年中没有进步。     

SARS流行时期天津高校师生的心理和行为反应

本研究从天津市五所高校中选取336名大学生和44名教师,对他们在SARS流行时期对SARS的危险性认知、恐惧心理、行为特征以及他们对与SARS相关的事件的态度进行评估。结果发现:(1)大多数师生具有正常的行为方式和心理状态;(2)少数高校师生表现出一定的恐惧和忧虑。最后,根据本次研究结果作者提出了一些针对性建议。     

FROM MISSION TO MEMORY: WALTER BENJAMIN AND WERNER SCHOLEM IN THE LIFE AND WORK OF GERSHOM SCHOLEM

This article deals with Gershom Scholem's role in the remembrance and reception of two of the most influential figures of his youth: Walter Benjamin and Werner Scholem. The first part of the article examines his role in the reception and remembrance of Walter Benjamin in Germany, focusing on his position among émigré intellectuals in the light of Scholem's complex relationship with his friend and colleague Theodor Adorno. The second part of the article compares Scholem's memory of his friend with the remembrance of his brother, the communist politician Werner Scholem. By analysing the way Gershom Scholem reflected his relationship with his friend and his brother throughout the 1960s and 1970s, his own position towards the political and social changes in post war Germany is discussed.     

DIMENSIONS OF LIFE: A SYSTEMS APPROACH TO THE INORGANIC AND THE ORGANIC IN PAUL TILLICH AND PIERRE TEILHARD DE CHARDIN

Abstract. Systems theory provides a surprisingly fruitful approach to several important ideas held in common by Paul Tillich and Pierre Teilhard de Chardin. These include complexity or organization as the key to understanding the distinction between the inorganic and the organic, and hierarchy or levels in complex systems. Teilhard and systems theorists accept hierarchy as fundamental. Tillich questions the concept and prefers “dimensions,” including the inorganic, organic, psychological, spiritual, and historical dimensions. Tillich's rejection of hierarchy is questioned, but significant correlations are discovered in the systems interpretation of the psychological and spiritual dimensions as well as in the use of “centeredness” by both thinkers.     

THE RELATION OF SELFEFFICACY AND ASSERTIVENESS TO WILLINGNESS TO ENGAGE IN TRADITIONAL/NONTRADITIONAL CAREER ACTIVITIES

The relation of self-efficacy and assertiveness to the willingness of women to engage in traditional or nontraditional career activities was studied. One hundred and twenty-two undergraduate females took the Career Decision-Making Self-Efficacy Scale (Taylor & Betz, 1983) and the Assertive Behavior Assessment for Women (Osborn & Harris, 1975) and were asked to rate their willingness to engage in the career-related activities of ten traditional and ten nontraditional occupations for women. Strong self-efficacy expectations and assertiveness were related to the willingness to engage in the career-related activities of nontraditional occupations, but not traditional ones. However, regardless of level of self-efficacy or of assertiveness, women were more willing to engage in the career-related activities of traditional occupations. Implications of the results for career counseling are discussed.     

THE ADAPTATION OF THE FAMILY ENVIRONMENT SCALE TO CHINESE CHILDREN AND ADOLESCENTS IN HONG KONG

Moos and Moos' (1986) Family Environment Scale (FES) was adapted to the Chinese children and adolescents in Hong Kong. The major sample included 1,174 subjects from three elementary schools and seven high schools. Two subscales, Expressiveness and Independence and a few items were deleted based on the psychometric analysis. The FES scale intercorrelations were consistent, and the factor pattern of the remaining eight scales was explicable in terms of the characteristics of the Chinese culture. Results also showed that middle class families in general had a more positive family social environment than the working class families.     

THE LOGIC OF IDEAS AND THE LOGIC OF THINGS: A REPLY TO CHAPPELL

Abstract: A continuation of the debate over the intelligibility, and plausibility, of Yolton's reading of Locke's account of perception. Here, the issue turns on the de‐reification of ideas and its implications for the putative axioms of symmetry and transitivity governing the identity of ideas. The issue is illustrated by what Locke says about confused ideas.     

THE ROLE OF INITIAL CONVERSATIONS IN DETERMINING ATTRACTION TO SIMILAR AND DISSIMILAR STRANGERS

The present study focused on identifying the independent and conjoint influence of attitude similarity and initial interaction on interpersonal attraction to relative strangers. Participants were informed they would be working on a project with either an attitudinally similar or an attitudinally dissimilar stranger. Half of the participants next engaged in an initial interaction with their partner and the other half did not. All participants then filled out a scale that included a measure of interpersonal attraction. Results indicated that the conjoint, nonadditive effects of attitude similarity and initial interaction overrode the significant main effects of these variables. Although attitudinally similar noninteractants were more attracted to their partners than dissimilar noninteractants, no differences in attraction were observed among similar and dissimilar interactants. Dissimilar interactants were more attracted to their partners than dissimilar noninteractants, but no differences in attraction were observed between similar interactanls and noninteractants.     

THE RECEPTION OF DIONYSIUS IN THE BYZANTINE WORLD: MAXIMUS TO PALAMAS

The first major theologian to engage the CD in the Byzantine world is Maximus the Confessor. His is a highly individual engagement, but without any of the embarrassment alleged by many modern scholars. Dionysian influence in Byzantium seems to have been mostly confined to the monastic tradition, and is traced here, in outline, from Symeon the New Theologian to Gregory Palamas. Various issues recur: the distinction between apophatic and kataphatic theology, the notion of hierarchy (often understood in a much cruder way than in Dionysius himself), the nature and importance of angelic mediation, and the central place of the sacramental liturgy.     

THE PARTICULARITY OF JESUS AND THE TIME OF THE KINGDOM: PHILOSOPHY AND THEOLOGY IN YODER

John Howard Yoder's work, while appreciated in many respects, is not generally read in a philosophical register. This essay attempts to alter this situation by proposing a relation between his theology and a philosophy of particularity. The project articulates a logic of Jesus that is independent from and antagonistic towards the Powers. This logic is resolutely secular, revolutionary, and creative. I contend that Jesus' “equality with God” amounts to a radical affirmation of history and temporality. Yoder's work is presented as a zone of interference, a particular vantage from which a simultaneous practice of philosophy and theology becomes possible.