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1.
A study was conducted to test experimentally whether majority members' perceptions of which acculturation strategies minority members prefer would causally impact on majority members' own acculturation preferences, especially their preference for integration. Participants (N = 113) were exposed to videos in which actors who posed as Pakistani minority members voiced different acculturation preferences (integration, assimilation, separation or control condition). Their views were presented as representative of their ethnic group. The effect of this on white British majority participants' own acculturation preferences was measured. As expected, perceived acculturation preferences significantly impacted on own acculturation preferences. In line with predictions, participants' level of prejudice significantly moderated these effects.  相似文献   

2.
Public discourse often portrays Islam as the main obstacle for Muslim minorities' integration, paying little attention to the contextual factors hindering this process. Here, we focus on islamophobia as one destructive factor that hinders the mutual integration between Muslim minority and Western majority members, affecting both groups. In Study 1, the more islamophobic majority members were, the more they expected Muslims to give up their heritage culture and the less they wanted them to integrate. In Study 2, only when Muslims experienced substantial religious discrimination did religious identity negatively relate to national engagement and particularly positively relate to ethnic engagement. Together, the studies suggest that religious prejudice in the form of islamophobia is a major obstacle to Muslims' integration because it increases the incongruity between majority and minority members' acculturation attitudes.  相似文献   

3.
Despite extensive research on intergroup contact and acculturation, our understanding of how contact affects receiving society members’ preferences for acculturation orientation of immigrants over time is still relatively rudimentary. This longitudinal study examined how perceived group similarity and outgroup trust mediate the effects of cross-group friendship on acculturation preferences (culture maintenance and culture adoption) of the receiving society. It was predicted that cross-group friendship would affect acculturation preferences over time, and that these relationships would be partly mediated by outgroup trust and perceived group similarity. A three-wave full longitudinal sample (= 467 Chilean school students) was analyzed using structural equation modeling. Results confirmed that cross-group friendship longitudinally predicted majority members’ support for the adoption of Chilean culture (via perceived group similarity) and Peruvian culture maintenance (via outgroup trust). Conceptual and practical implications are discussed.  相似文献   

4.
In the present study, 136 ethnic Russian students in Estonia read one of two fictitious scenarios about the results of a national survey. The first scenario led participants to believe that members of the majority group (Estonians) prefer minority groups to assimilate to the dominant, majority culture. The second scenario led participants to believe that the majority group prefers a multicultural orientation that values all cultural groups. After reading one of the two scenarios, participants completed measures of national identity and ethnic identity. Participants' responses revealed that the effect of the majority's acculturation orientation on feelings of national identity was moderated by the minority group's self-identification and the strength of their ethnic identity. Specifically, the different acculturation scenarios produced different intensities of national identity, but only for persons who identified as monocultural or reported a high degree of ethnic identity.  相似文献   

5.
Two studies tested a model, whereby, identification with the minority group was predicted to impact on acculturation preferences, which in turn were proposed to impact involvement in intragroup friendships with other minority members, intergroup friendships with majority members and stress experienced by minority members. A direct path from minority identification to stress was also included in the model. The model was tested using structural equation modelling on survey data collected from Muslim women (N = 250) and from Somali minority members (N = 198) in Britain. Results supported predictions and revealed that identification was associated with more culture maintenance preference and less culture adoption preference. Culture maintenance preference was associated with involvement in intragroup friendships, and culture adoption preference was associated with involvement in intergroup friendships and increased stress. Practical applications of the findings are discussed.  相似文献   

6.
We sought to document that the extent to which different ethnic groups are perceived as embodying the American identity is more strongly linked to antiminority policy attitudes and acculturation ideologies among majority‐group members (European Americans) than among minority‐group members (Asian Americans or Latino/as). Participants rated 13 attributes of the American identity as they pertain to different ethnic groups and reported their endorsement of policy attitudes and acculturation ideologies. We found a relative consensus across ethnic groups regarding defining components of the American identity. However, European Americans were perceived as more prototypical of this American identity than ethnic minorities, especially by European American raters. Moreover, for European Americans but not for ethnic minorities, relative ingroup prototypicality was related to antiminority policy attitudes and acculturation ideologies. These findings suggest that for European Americans, perceptions of ethnic group prototypicality fulfill an instrumental function linked to preserving their group interests and limiting the rights afforded to ethnic minorities.  相似文献   

7.
Two longitudinal survey studies were conducted with non‐indigenous majority Chilean participants (Ns = 755 cross‐sectional, 198 longitudinal in study 1; 390 cross‐sectional, 333 longitudinal in study 2). In contrast to most previous research, the longitudinal design allowed to test directly the hypothesised causal direction of effects. There were two broad research questions. Firstly, what is the relationship between acculturation preferences of non‐indigenous majority members and negative affect towards the indigenous Mapuche? More specifically, does a preference for integration lead to less negative affect than a preference for assimilation, separation or marginalisation? Related to this, do the dimensions of culture maintenance and contact taken singly predict negative affect and/or vice versa? Secondly, does knowledge about the Mapuche causally and indirectly influence acculturation preferences, partially mediated by sympathy with the Mapuche? Results confirmed that knowledge influenced acculturation preferences, and that sympathy was a partial mediator. Acculturation preferences, in turn, influenced negative affect. The contact dimension underlying the categorical acculturation strategies was a predictor of outcomes, while the culture maintenance dimension was not. Implications of the findings are discussed. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   

8.
9.
This study assessed the relationship among the ethnic identity, acculturation, and self-concepts of minority health care professionals and their attitudes toward treating minority clients and using alternative therapies. The sample consisted of 150 medical students of Indian descent. Strong ethnic identity and acculturation related to high self-esteem, self-clarity, the likelihood of treating more minority patients, and the use of alternative therapies. The more "Westernized" participants expressed less of a preference for serving minority patients and believed themselves to be less effective in serving minorities. Gender differences in some aspects of ethnic identity and attitudes were found. The results imply that a focus on acculturation and ethnicity in all client-clinician psychological research is critical, and especially in cases of cultural matching.  相似文献   

10.
A large body of research has demonstrated that intergroup contact is a powerful tool for reducing prejudice among majority group members. Yet, research among minority group members has revealed a more complex picture. The present contribution advances recent research on sedative effects of intergroup contact on support for ethnic activism, by investigating how identity dynamics undermine ethnic minorities' claims for better conditions and equal rights. More precisely, we disentangled the mediating roles played by reduced ethnic and increased national identification as a consequence of intergroup contact, while considering the moderating role of dual identification. Results from a cross-sectional study among an understudied immigrant minority, Kosovo Albanians in Switzerland, indicate that dual identification moderated the sedative effect of intergroup contact on support for ethnic activism via decreased ethnic identification, while no support for conditional processes of intergroup contact via increased national identification were found. Intergroup contact was linked to reduced ethnic identification, which in turn related to increased support for ethnic activism, but only when dual identification was low. Conversely, when dual identification was high, ethnic identification was unrelated to support for ethnic activism, and intergroup contact reduced ethnic activism directly. To conclude, we discuss the mobilizing role of dual identification, and reflect on how ethnic and national components of dual identities affect the politicization of stigmatized minorities.  相似文献   

11.
The present research examines the role of right-wing authoritarianism for the formation of majority members’ attitudes towards minority members’ contribution to the acculturation process. Previous research has confirmed the link between right-wing authoritarianism and majority members’ acculturation preferences. Nonetheless, a test of their longitudinal relationship was still lacking. Using data from a 3-wave panel study in Germany, we demonstrate that right-wing authoritarianism among majority members predicts less support for immigrants’ cultural maintenance and less support for the establishment of intergroup relations over time (Study 1, N = 551). Using cross-sectional survey data, we show that collective threat mediates these relationships (Study 2, N = 817). Data were representative of the German adult population. Our findings indicate that authoritarian majority members oppose integration because they perceive foreigners as threatening. Right-wing authoritarianism appears to be a meaningful individual difference variable linked to majority members’ attitudes towards immigrants’ maintenance of their heritage culture and the establishment of intergroup relations over time. Our findings complement recent theorizing about acculturation processes.  相似文献   

12.
The main goal of this research was twofold. First, we aimed at determining how acculturation preferences and emotions were related to specific intergroup behavioural tendencies towards majority and minority groups. Second, we aimed at developing an intergroup behavioural tendencies scale that differentiates between valence (facilitation and harm) and intensity (active and passive). The role of intergroup contact was also examined, as it is a known predictor of intergroup prejudice. In order to fulfil these goals, we carried out two studies. In Study 1 , Spanish participants (N = 279) answered a questionnaire about Moroccans (a devalued group) or Ecuadorians (a valued group) by reporting their acculturation preferences for immigrants, their positive and negative emotions, quantity of contact with them and behavioural tendencies towards them. In Study 2 , Moroccans (N = 92) and Ecuadorians (N = 87) assessed Spaniards on these measures. Results confirmed the structure of the new behavioural tendencies scale across four groups of participants. Overall, findings also showed that acculturation preferences and quantity of contact indirectly predicted behavioural tendencies through positive emotions. This research contributes to knowledge on how the majority and minority's acculturation preferences are related to their emotions and specific dimensions of intergroup behavioural tendencies, confirming the predominant mediating role of positive emotions in this process.  相似文献   

13.
The more immigrant minorities are exposed to the majority culture, the more their emotional pattern fits that of majority culture members—a phenomenon termed emotional acculturation. To assess emotional fit, earlier studies compared minorities’ emotional experience with that of separate samples of “distant” majority members in their country of residence. We added “proximal” fit with the emotional experience of majority members in their social environment. Drawing on large random samples of immigrant minority and majority youth in Belgian high schools (N = 2,543), our study aimed (i) to test majority culture exposure and contact as predictors of emotional fit and (ii) to distinguish emotional fit with distal and proximal variants of majority culture. Minorities’ majority culture exposure predicted both distal and proximal emotional fit. In addition, contact with majority peers better predicted proximal fit. Our findings suggest that emotional acculturation is socially grounded in interactions with proximal majority members.  相似文献   

14.
本研究旨在探讨想象接触对不同民族群体内隐态度和外显态度的影响。实验1和实验2分别随机选取不同先前接触经验的汉族大学生和维吾尔族大学生进行想象接触,采用“单类内隐联想测验(SC-IAT)”和外显态度量表评估不同条件下的内隐态度和外显态度。结果表明:想象接触显著提高了不同群体对外群体的内隐态度,对外显态度影响不显著;而先前接触经验对不同群体的内隐态度影响不显著,对外显态度影响显著。研究还发现,即使是已经发生过面对面接触的个体,也可以通过想象接触来提高对外群体的内隐态度,进一步拓展了想象接触在整个群际接触体系中地位和作用。  相似文献   

15.
The authors used a questionnaire (N = 587) among ethnic-minority and majority group adolescents in The Netherlands to examine the idea that under certain conditions minority group members tend to psychologically disengage their self-evaluation from educational performance. The results showed that only among ethnic minorities, perceived discrimination in school was related to psychological disengagement. Furthermore, among both groups of participants, perceived diagnosticity of performance feedback was negatively related to disengagement. However, among the ethnic minority group this effect was found for only those participants with relatively high educational performance. The results showed that negative experiences in school can lead to psychological disengagement from the academic domain and that disengagement is not restricted to African American students.  相似文献   

16.
The authors used a questionnaire (N = 587) among ethnic-minority and majority group adolescents in The Netherlands to examine the idea that under certain conditions minority group members tend to psychologically disengage their self-evaluation from educational performance. The results showed that only among ethnic minorities, perceived discrimination in school was related to psychological disengagement. Furthermore, among both groups of participants, perceived diagnosticity of performance feedback was negatively related to disengagement. However, among the ethnic minority group this effect was found for only those participants with relatively high educational performance. The results showed that negative experiences in school can lead to psychological disengagement from the academic domain and that disengagement is not restricted to African American students.  相似文献   

17.
Most research on prejudice has followed the unidirectional orientation of investigating why majority-group members become prejudiced toward minorities without considering the effects of prejudice and discrimination upon its victims, the members of minority and subordinate groups. Taking a bidirectional perspective, it is argued that comprehending prejudice will also require knowing how minority members respond to prejudice and defend themselves against it. Various methods for exploring the phenomenon of prejudice from the perspective of the minority member are surveyed. In particular, a recently devised technique for experimentally manipulating perceived prejudice and assessing its psychological consequences is presented along with the findings from several studies using members of different minority groups as subjects. After considering the impact of perceived prejudice upon stereotypic self-evaluations, self-esteem, and affect, some directions for further research into the “victimology” of prejudice are discussed.  相似文献   

18.
Considerable research has shown that greater intergroup contact corresponds with lower intergroup prejudice, yet little is known regarding how the relationships between contact and prejudice may vary for members of minority and majority status groups. The present research examined differences in contact-prejudice relationships among members of minority and majority status groups, using data from a larger meta-analytic study of the effects of intergroup contact. Results indicate that the relationships between contact and prejudice tend to be weaker among members of minority status groups than among members of majority status groups. Moreover, establishing Allport's (1954) proposed conditions for optimal intergroup contact significantly predicts stronger contact-prejudice relationships among members of majority status groups, but not among members of minority status groups. Implications of these findings for future research on contact between minority and majority status groups are discussed.  相似文献   

19.
The relationship between the evaluation of ethnic identity and ethnic group preferences among Dutch and that among ethnic minority adolescents was examined. It was predicted that a more positive attitude toward one's own ethnic identity would be associated with a higher level of ingroup preference. This prediction was confirmed, and this led to the question of how inter-ethnic relations and a positive ethnic identity could be stimulated simultaneously. Not only the ingroup aspect of ethnic group relations was studied but also the outgroup aspect. As members of the high-status group, the Dutch subjects showed a higher level of ingroup preference, compared with ethnic minorities. Also, own-group identification and own-group-oriented patterns of preferences among the Dutch subjects were found to be accompanied by the rejection of minority groups. No such tendency was found among adolescents from ethnic minorities.  相似文献   

20.
A theoretical model is developed that predicts a stronger relationship between group identity and intergroup prejudice for majority‐group members compared to minority‐group members. This model takes into consideration the sociostructural characteristics of the groups, the differential functions of group identity for majority versus minority‐group members, and the role of perceived intergroup conflict. The model is tested by examining the magnitude of group identity, perceived conflict, and ethnic prejudice expressed by White Americans, African Americans, and Asian Americans. Predictions derived from the model were largely supported. Theoretical implications are discussed and directions for future research are offered.  相似文献   

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