BODY WORLDS: Choosing to Be Immortalized as an Educational Specimen

Research ethics education in the biosciences has not historically been a priority for research universities despite the fact that funding agencies, government regulators, and the parties involved in the research enterprise agree that it ought to be. The confluence of a number of factors, including scrutiny and regulation due to increased public awareness of the impact of basic research on society, increased public and private funding, increased diversity and collaboration among researchers, the impressive success and speed of research advances, and high-profile cases of misconduct, have made it necessary to reexamine how the bioscience research community at all levels provides ethics education to its own. We discuss the need to and reasons for making ethics integral to the education of bioscientists, approaches to achieving this goal, challenges this goal presents, and responses to those challenges.     

Gunther von Hagens' BODY WORLDS: Selling Beautiful Education

In the BODY WORLDS exhibitions currently touring the United States, Gunther von Hagens displays human cadavers preserved through plastination. Whole bodies are playfully posed and exposed to educate the public. However, the educational aims are ambiguous, and some aspects of the exhibit violate human dignity. In particular, the signature cards attached to the whole-body plastinates that bear the title, the signature of Gunther von Hagens, and the date of creation mark the plastinates as artwork and von Hagens as the artist in a gesture that strips the personal dignity from the donors. I conclude that the educational use of cadavers is compatible with respect for dignity if: 1) the utility of such use is great enough; 2) there are no other ways of achieving these ends; and 3) every effort is made to honor the dignity of the donors.     

Gunther von Hagens' BODY WORLDS: selling beautiful education

In the BODY WORLDS exhibitions currently touring the United States, Gunther von Hagens displays human cadavers preserved through plastination. Whole bodies are playfully posed and exposed to educate the public. However, the educational aims are ambiguous, and some aspects of the exhibit violate human dignity. In particular, the signature cards attached to the whole-body plastinates that bear the title, the signature of Gunther von Hagens, and the date of creation mark the plastinates as artwork and von Hagens as the artist in a gesture that strips the personal dignity from the donors. I conclude that the educational use of cadavers is compatible with respect for dignity if: 1) the utility of such use is great enough; 2) there are no other ways of achieving these ends; and 3) every effort is made to honor the dignity of the donors.     

Reactions to the implicit association test as an educational tool: A mixed methods study

We examined reactions to the Race Implicit Association Test (IAT), which has been widely used but rarely examined as an educational tool to raise awareness about racial bias. College students $(N=172)$ were assigned to read that the IAT reflected either personal beliefs or both personal and extrapersonal factors (single vs. multiple explanation conditions). They then completed the IAT and quantitative measures of affect, attitudes, and belief in bias. A subset of participants $(n=32)$ also wrote reaction papers, which were used to develop qualitative themes to more fully describe reactions to the IAT. Quantitative results revealed that participants with a stronger implicit preference for European Americans more strongly believed in implicit bias in the multiple (vs. single) explanation condition. Mixed methods analyses using data transformation and typology development indicated that participants whose qualitative IAT responses were more negative were subsequently more likely to help an African American.     

The family sculpt as an educational experience: an exploration of appropriate professional involvement

The paper focuses on the importance of the unconscious interaction between therapist and family as a factor of continuance in treatment. Previous research on continuation in treatment is reviewed, within which mutual expectations and social class factors are highlighted as being significant.
The issue is then reviewed as it effects family therapy and the theme is illustrated through an extended example of a family sculpted by a seminar of social work students. In this, particular attention was given to the interaction between the worker and the family.
It is concluded that the family's pressure on the worker to meet their expectations in reality, may be an important aspect of therapeutic breakdown.     

To be or Not to be Authentic. In Defence of Authenticity as an Ethical Ideal

It has recently been pointed out that the cloudiness of the concept of authenticity as well as inflated ideologies of the ‘true self’ provide good reasons to criticize theories and ideals of authenticity. Nevertheless, there are also good reasons to defend an ethical ideal of authenticity, not least because of its critical and oppositional force, which is directed against experiences of self-abandonment and self-alienation. I will argue for an elaborated ethical ideal of authenticity: the ambitious ideal of a continuous self-reflective process of ‘self-authentication’. For this purpose, the ideal of being authentic in expressing and unfolding one’s individual personality and characteristics will be combined with the ideal of being ‘an authentic person’ - whereby ‘a person’ is to be understood in a Kantian sense as an autonomous person who is (at least potentially) reasonable and morally responsible.     

Early education as community intervention: Assisting an ethnic minority to be ready for school

An early education program designed for an ethnic minority of Native Hawaiians implemented at the community rather than the individual child level of intervention is described. The program development effort is theory driven and provides an opportunity to investigate the application of neo-Vygotskian theory to an applied community educational problem. Though not specifically derived from the work of O'Donnell, Tharp, and Wilson (1993), the project reported here shares a common intellectual heritage. This paper demonstrates the parallels between the early education program developed for Hawaiian children and the applicability of the theory presented in the work of O'Donnell et al. Portions of this research were supported by Grant #40212121 and Grant #MCJ495051 from the Bureau of Maternal and Child Health and Resource Management, U.S. Department of Health and Human Services awarded to the Center of Development of Early Education, Kamehameha School, Honolulu, Hawaii 96817, and to the Early Intervention Research Institute, Center for Persons with Disabilities, Utah State University, respectively.     

Adult outcomes as a function of an early childhood educational program: an Abecedarian Project follow-up

Adult (age 30) educational, economic, and social-emotional adjustment outcomes were investigated for participants in the Abecedarian Project, a randomized controlled trial of early childhood education for children from low-income families. Of the original 111 infants enrolled (98% African American), 101 took part in the age 30 follow-up. Primary indicators of educational level, economic status, and social adjustment were examined as a function of early childhood treatment. Treated individuals attained significantly more years of education, but income-to-needs ratios and criminal involvement did not vary significantly as a function of early treatment. A number of other indicators were described for each domain. Overall, the findings provide strong evidence for educational benefits, mixed evidence for economic benefits, and little evidence for treatment-related social adjustment outcomes. Implications for public policy are discussed.     

How to be an infallibilist

Philosophical Studies - While fallibilism has been the dominant view in epistemology in recent times, the field has witnessed the rise of a new form of infallibilism. In a recent book, Jessica...     

Less may be more when choosing is difficult: Choice complexity and too much choice

Although consumers readily seek choice and abundance, the so-called too-much-choice effect suggests that having many alternatives to choose from eventually leads to negative consequences, such as decreased post-choice satisfaction. The present research extends this research by highlighting the role of choice complexity. It is argued that too-much-choice effects are associated with choice complexity, which is influenced not only by the number of alternatives, but also by other features of the choice set, such as the number of attributes that alternatives are differentiated upon. These other influences of choice complexity may propel or hinder the emergence of too-much-choice effects. Two experiments tested this hypothesis by orthogonally manipulating the number of alternatives and the number of attributes. Results revealed a too-much-choice effect when alternatives were differentiated on many attributes, but not when alternatives were differentiated on few attributes. Implications for theory and practice are discussed.     

Counting the cost of an absent mind: Mind wandering as an underrecognized influence on educational performance

Successful learning requires that individuals integrate information from the external environment with their own internal representations. In this article, we consider the role that mind wandering plays in education. Mind wandering represents a state of decoupled attention because, instead of processing information from the external environment, our attention is directed toward our own private thoughts and feelings. In principle, because mind wandering is a state of decoupled attention, it represents a fundamental breakdown in the individual’s ability to attend (and therefore integrate) information from the external environment. We consider evidence that mind wandering impairs the encoding of information, leading to failures in building a propositional model of a sentence and, ultimately, impairing the building of a narrative model with sufficient detail to allow generating inferences. Next, because recognizing and correcting for mind wandering is a metacognitive skill, certain client groups, such as those suffering from dysphoria or attention deficit disorder, may be unable to correct for the deficits associated with mind wandering, and so may suffer greater negative consequences during education. Finally, we consider how to apply this research to educational settings.     

The Incompleat Projectivist: How to be an Objectivist and an Attitudinist

What is at stake in the dispute between moral objectivism and subjectivism is how we are to give a rational grounding to ethical first principles or basic commitments. The search is for an explanation of what if anything makes any commitments good . Subjectivisms such as Blackburn's quasi -realism can give any set of commitments no 'rational grounding' in this sense except in considerations about internal consistency. But this is inadequate. Internal consistency is not sufficient for ethical rationality, since a set of obviously bad commitments could be internally consistent. Nor is it necessary, since a set of obviously good commitments could be internally inconsistent. I therefore argue for an objectivist view of the grounding of commitments, taking them to be attitudes which get their rationality, or lack of it, from their responsiveness to natural human needs and well-being. Since this view is objectivist, it avoids the problems which face subjectivism.