Unconditional positive regard reconsidered

Unconditional positive regard is re-examined in the light of theory and practice in an attempt to understand how it operates. The communication of unconditional positive regard is a major curative factor in any approach to therapy; congruence and empathy merely provide the context in which it is credible. It is possible to demonstrate acceptance in a manner apparently conflicting with the client's frame of reference and for it still to effect positive change. The limiting factor in the effectiveness of counselling and psychotherapy is the extent to which the therapist is able perceptibly to extend unconditional positive regard to the client.     

Skeptical theism and value judgments

One of the most prominent objections to skeptical theism in recent literature is that the skeptical theist is forced to deny our competency in making judgments about the all-things-considered value of any natural event. Some skeptical theists accept that their view has this implication, but argue that it is not problematic. I think that there is reason to question the implication itself. I begin by explaining the objection to skeptical theism and the standard response to it. I then identify an assumption that is prevalent in much of the literature concerning the problem of evil, and show that it is a factor in motivating commitment to the implication I mean to question. I argue that the assumption is false, and that once it is rejected there is room to endorse the skeptical theist’s strategy in responding to some arguments from evil without endorsing the putative implication that objectors find unacceptable.     

Justifying Deception in Social Science Research

The use of deceptive techniques is common in social science research. It is argued that the use of such techniques is incompatible with the standard of informed consent, which is widely employed in the ethical evaluation of research involving human subjects. A number of proposals to justify the use of deceptions in social science research are examined, in the face of its apparent incompatibility with the standard of informed consent, and found to be inadequate. An alternative method of justification is outlined, which enables some deceived participants in social science research to rationally and autonomously choose to participate in that research. The alternative method of justification appeals to the idea of indirect consent , which is introduced. It is argued that research subjects who receive reliable testimony regarding research procedures can sometimes be placed in a position to rationally and autonomously consent indirectly to participation in experiments and studies, even if these involve significant deceptions.     

心理弹性视域下老子的守柔思想及其家庭教育意涵

心理弹性是积极心理学的研究热点,其研究趋势正向老子守柔的观点靠近。“韧”是“柔”最基本的语义,守柔是一种温和的韧性,带有弹性特征,是以积极的态度对外界刺激予以动态调控和适应,体现了在坚韧中渗透、在温和中顺从、在容纳中消融、在去欲中致静、在处下中利他、在统合中促和的心理弹性内涵。基于此,守柔式家庭教育的弹性策略可以是:认知上的弹性预设,即以家长的理性引导而促进孩子的适应性; 情绪上的弹性传递,即以家长的积极心态而诱发孩子的积极性; 沟通上的弹性拓展,即以家长的易接触性而增强孩子的可塑性; 动力上的弹性支持,即以家长的柔性操作而提升孩子的抗压性。     

One trial learning and the suppression of interference

An experiment was made to investigate the conditions under which a subject who has learned a series of items in one order can relearn the same items in a different order in one trial. The hypothesis tested was that one-trial learning is ensured in this situation if interference between the two tasks is reduced to zero. It is shown that complete suppression of such interference, obtained by overtraining on the task which is learned first, is not sufficient to ensure the learning of the second in one trial. Comparison of the present experiment with a similar one reported by Mandler and Heinemann (1956) suggests the hypothesis that the discovery of order in the stimulus situation is necessary, in addition to the suppression of interference, if one trial learning is to occur. The relation of the results to the problem of negative transfer is also discussed.     

Cultural Psychology: Implications for Basic Psychological Theory

A theoretical argument for the importance of culture in psychological explanation is offered. It is maintained that the view that culture is integral to psychological theory rests on a meaning-based view of culture and on the recognition that culture is necessary in individual psychological development. Research on cognition and on the self is discussed briefly to illustrate ways in which work in cultural psychology is contributing to basic psychological theory. In future research, greater attention needs to be given to developing more sensitive understandings of culture and to incorporating these understandings in the constructs and methods of the discipline. In conclusion, cultural psychology is shown to represent a perspective to bring to bear in all types of psychological inquiry. While building on existing work in the field, cultural psychology offers an alternative vision that underscores respects in which psychological development represents an open, culturally mediated process.     

Functionalism and type-type identity theories

Conclusion Token-token identity theorists do not and need not deny that it may frequently be the same (kind of) brain state which on different occasions fills the functional rôle definitive of a given mental state. That is not at issue. What is at issue is whether functionally-oriented identity theorists should make two claims or three claims.The two claims they customarily make are, first, that each instance of a mental state is an instance of a brain state, and, secondly, that being in a mental state is having in one a state filling the relevant functional rôle. But to be in a mental state is to have that state in one. To be in pain is to have pain, to desire water is to have desire for water, and so on; just as to be poisoned is to have poison in you. (It is to have what is poison for you at the time, of course; and likewise for pain, desire and so on.)Our paper has been about a third sort of claim — relating particularly not to being in a mental state, nor to instances of that state, but to the mental state itself. We have argued that functionally-oriented identity theorists can and should make, in addition to the first two claims, the third type-type identity claim that mental states are brain states. Consequently a token brain state is a token of pain in a derivative sense. What makes it a token of pain is that it is a token of the type of brain state which realizes the pain-rôle for the organism at the time.     

Psychoanalytic supervision and the larger truth

If one asks, then, what is the larger truth in supervision and where is it to be found, the answer is that it is to be found in the history and character of the student; in the intersubjective encounter between the student and the supervisor; in the secret use of supervision by the student as he creatively searches for himself. However one chooses to define truth or to speak to a theory of supervision, it is important to note that supervision is not purely an educational activity nor a therapeutic one. It lies somewhere in between and therefore requires some unique theoretical formulations.     

The analyst's anxieties in the first interview: Barriers against analytic presence

To answer the questions: why don't more people enter analysis and how do we get more people to do so? Attention is drawn to anxieties in the analyst that become obstacles to the initiation of analysis. The main focus of the paper is how to understand why analysts, irrespective of patient characteristics, seem to have resistances against embarking on analysis. Being a meeting between strangers the consultation activates strong emotional reactions in both parties. One way of coping is defensively to diagnose, assess and exclude instead of being present as an analyst. The analytic frame of a consultation is ambiguous, and a secure analytic function is needed in order to meet the openness and unpredictability of this frame. A fragile psychoanalytic identity is seen as central to analysts' failure to create an analytic practice; it takes years to develop and maintain a robust analytic function, and analytic work continues to cause disturbing emotional reactions in the analyst. Analysts' vulnerable identity is also linked to the history of psychoanalysis that has fostered an ideal of analytic practice that is omnipotent and impossible to reach. Therefore it is no wonder that attempts to reach a convinced recommendation of analysis can become diverted in the process of consultation. Confronting these inner impediments in order to strengthen the analytic identity is suggested as a better way to get more analytic patients than to keep looking for so‐called analysability in patients.     

Psychopathy: what apology making tells us about moral agency

Psychopathy is often used to settle disputes about the nature of moral judgment. The “trolley problem” is a familiar scenario in which psychopathy is used as a test case. Where a convergence in response to the trolley problem is registered between psychopathic subjects and non-psychopathic (normal) subjects, it is assumed that this convergence indicates that the capacity for making moral judgments is unimpaired in psychopathy. This, in turn, is taken to have implications for the dispute between motivation internalists and motivation externalists, for instance. In what follows, we want to do two things: firstly, we set out to question the assumption that convergence is informative of the capacity for moral judgment in psychopathy. Next, we consider a distinct feature of psychopathy which we think provides strong grounds for holding that the capacity for moral judgment is seriously impaired in psychopathic subjects. The feature in question is the psychopathic subject’s inability to make sincere apologies. Our central claim will be this: convergence in response to trolley problems does not tell us very much about the psychopathic subject’s capacity to make moral judgments, but his inability to make sincere apologies does provide us with strong grounds for holding that this capacity is seriously impaired in psychopathy.     

Psychophysics of lateral tachistoscopic presentation

Human visual performance depends upon the retinal position to which a target is delivered. A general finding is that performance measured in a variety of psychophysical tasks deteriorates as a target is presented to more eccentric retinal regions. One purpose of this paper is to describe differences between foveal and peripheral vision in a number of psychophysical tasks. A second purpose is to review studies which have attempted to account for the fall off in visual performance between central and peripheral target presentations. A third purpose is to consider the contribution of the periphery to perception since targets which are sufficiently large project not only on receptors in the fovea but also on those in the periphery. In addition, stimuli presented to the peripheral retina can influence the processing of a target presented to the central retinal region. A fourth purpose is to review studies which have attempted to compensate for foveal and peripheral differences by scaling the target in size or some other attribute in proportion to the cortical magnification factor. A final purpose of this paper is to consider whether the fovea and the periphery are specialized for different functions.     

Reforming Theology,Reframing Science

Abstract : What is the role of science in theology? What internal dynamics compel theology to take science seriously? Those are the questions—posed in a characteristically cautious academic fashion. There is a back‐story that needs to be told, however, if we are to get at these questions with the vigor they require: Without radical reformation of theology, there is little chance that we can even begin to work on the agenda that science poses to Christian faith and life. Faith is a journey in which we seek to make sense of the world and our lives in it in the light of the gospel we have received. The gospel is about God, God's presence and redemptive work in Jesus Christ and God's continuing presence in the Holy Spirit. But since it is God's presence and work in the world and for us, the gospel is also about the world and about human being—and that is where science comes in, provoking its reformation. Science is now an irreplaceable source of knowledge about the world and ourselves, and in some respects its knowledge is normative. Scientific knowledge has reshaped our view of the world and ourselves in ways that are so commonly known that it is unnecessary to elaborate. To relate our gospel to our actual lives in the empirical world—that is theology's motivation for taking science seriously. But theology must be reformed and reshaped if it is to be capable of taking science seriously. In this essay we focus on this reforming of theology.     

柏拉图的城邦净化说

柏拉图的城邦净化说主要涉及三个方面:一是净化城邦的诗乐艺术,意在保障施行正确的道德化教育;二是净化城邦的政坛与民意,以便实现大权独揽、唯我独尊的政治企图;三是净化城邦的公民,试图采取优胜劣汰的方式挑选合格的公民。另外,"城邦净化"作为一种隐喻,在一定程度上为亚里士多德的悲剧净化说埋下了伏笔。     

Truth as Translation – Part A

According to Tarski's Convention T, the adequacy of a truth definition is (implicitly) defined relatively to a translation mapping from the object language to the metalanguage; the translation mapping itself is left unspecified. This paper restates Convention T in a form in which the relativity to translation is made explicit. The notion of an interpreted language is introduced, and a corresponding notion of a translation between interpreted languages is defined. The latter definition is stated both in an algebraic version, and in an equivalent possible worlds version. It is a consequence of our definition that translation is indeterminate in certain cases. Finally, we give an application of our revised version of Convention T and show that interpreted languages exist, which allow for vicious self-reference but which nevertheless contain their own truth predicate. This is possible if only truth is based on a nonstandard translation mapping by which, e.g., the Liar sentence is translated to its own negation. In this part of the paper this existence result is proved only for languages without quantifiers; in Part B the result will be extended to first-order languages.     

Reinforcement magnitude and the inhibiting effect of reinforcement

In a two-key concurrent variable-interval schedule (using pigeons), if the reinforcement frequency for one response is held constant while that for the other is increased, the rate of response on the constant key decreases. The immediate reinforcement for key pecking can usually be conceptualized as the change from a condition in which the key light is on and the food hopper light is off to one in which the key light is off and the hopper light is on. The prechange condition is associated with a delay to food of one-half the average interreinforcement interval in effect during this condition. The postchange condition is associated with a delay to food of about .5 seconds. The programming of additional reinforcement results in a decrease in the delay to food associated with the prechange stimulus condition, and thus a decrease in the value of the improvement that results from the change. This would appear to be analogous to a decrease in the amount of reinforcement, and thus sufficient explanation for the decrease in the rate of the response.     

Less Happiness in Cities,but Why and so What? One More Reason to Stop Overpopulation

Average happiness in big cities with more than 250,000 inhabitants is, in the USA, lower than average happiness in towns and in the country. Adam Kozaryn offers several explanations. One explanation is that core characteristics of cities, such as size, density and heterogeneity lead to a deterioration of social relations. This explanation is insufficient because average happiness in cities can also be relatively high, as is the case in poor nations, compared to happiness in towns and in the country. Important factors like relative safety and the availability of services have to be considered additionally. A second explanation is that capitalism plays a more dominant role in cities, with similar negative effects. This explanation is also insufficient because the negative effects of capitalism are not limited to cities. A more plausible explanation is that average happiness in American cities is relatively low, because of the interaction of their core characteristics and capitalism. More people should live in smaller places, but this is impossible. There are too many people and big cities are needed to minimize their ecological footprint. Overpopulation is the root of the problem. A discussion about the maximum size of the population is needed. There is no reason to fear for a negative impact on individual freedom, but people can pay attention to this discussion if they make up their mind about having children.     

A diffusion model of perceptual memory

A model is presented of the perceptual process through which an observer compares two consecutively observed stimuli. Emphasis is placed on the marmer in which a memory of the first stimulus is maintained until the comparison stimulus is observed. It is argued that the role of this perceptual memory process provides the primary distinction between detection and recognition tasks. Two experiments are reported: an experiment in which the observer is asked to judge the similarity in position of two points of light presented serially in a dark room; and an experiment in which the observer judges the similarity in loudness of two serially presented tones. The visual experiment is discussed in relation to the analysis of autokinesis and involuntary eye movements, while the auditory experiment is shown to have special relevance to the issue of time-order errors.     

Response to ‘Transgender medicalization and the attempt to evade psychological distress’ (Withers 2020) and to Herdzik’s (2021) response to Withers

Psyche is non-binary and multiple and clinical work in the analytic container must be held in the fluidity of multiplicity. Analysts are called to bring Queer energy to analytical attitude. Queer energy is intrinsically non-conforming and desires to confront a priori concepts in service to the unfolding of the Self. A Queer analytic attitude seeks to blur narrative, deconstruct language and listen deeply for what is emergent in the field. Queer energy is also deeply activating and often results in polarizations of attitude and a failure to hold what is emergent. This response to Withers (2020) and to (Herdzik 2021) is an invitation for all of us to engage our activated complexes around work with transgender issues and the fluidity of the Queer experience. The multiplicity of the Self seeks to be known through analytic process. Consciously held authentic experience of what is emergent and thus unknown is at the core of this process. An analysis capable of holding Queer energy offers a theatre for the exploration of gender identity and its expression.     

An adaptive psychophysical method for subject classification

In psychophysical experiments, one’s goal is usually to measure some continuous parameter hypothesized to determine the statistical properties of a subject’s responses. Methods are well developed that adaptively manipulate stimulus characteristics in such a way that the reliability of the parameter estimate is maximized. However, such methods are inapplicable in situations in which the goal is to assign subjects to discrete categories, rather than to measure a continuous parameter. This paper introduces a technique that is directly applicable to efficient categorization and that adaptively manipulates stimulus characteristics in such a way that the information obtained from each trial is maximized. This technique is based on the principle of minimum estimated expected entropy, whereby stimulus parameters on each trial are chosen in order to minimize the estimated expected entropy of the a posteriori probability distribution that expresses how likely a subject is to belong to each of a group of mutually exclusive categories. A sample implementation of the technique—the classification of infant subjects according to their audiograms—is then described and evaluated via computer simulation.