大学生生活满意度与精神信仰关系的研究

对 1 1 0 0名大学生进行生活满意度和精神信仰问卷调查。通过回归分析发现 ,生活满意度与精神信仰存在一定关系 :( 1 )社会发展满意度对神灵崇拜有显著的负向预测作用 ,对政治信仰、民族主义和国家主义信仰有显著的正向预测作用 ;( 2 )物质生活满意度对金钱崇拜有显著的负向预测作用 ;( 3 )社会适应满意度对家族崇拜有显著的负向预测作用。     

情绪调节策略对日常生活事件与情绪体验关系影响的多层分析

运用经验抽样法对154名大学生的日常情绪体验、生活事件进行为期14天的追踪调查,通过多层线性模型（HLM）探讨日常生活事件与情绪体验的关系及情绪调节策略对二者关系的影响。结果表明：大学生积极情绪体验多于消极情绪体验。在个体内和个体间水平,消极事件都对积极情绪有显著的负向预测作用,对消极情绪有显著的正向预测作用;积极事件对积极情绪有显著的正向预测作用。积极事件对消极情绪的负向预测作用只在个体间水平显著。表达抑制这种情绪调节策略能够增强消极生活事件与消极情绪体验的关系。     

新冠肺炎疫情下的评估、应对与抑郁和焦虑的关系：多元多重中介模型

作为全球性公共卫生事件,新型冠状病毒肺炎疫情成为潜在心理应激事件。本研究以线上问卷调研形式在疫情爆发上升期考察了民众对此疫情的可控性评估及应对方式对抑郁焦虑的影响。结果表明：（1）自控性显著负向预测抑郁焦虑,他控性对抑郁焦虑无显著预测作用;（2）前行应对显著负向预测抑郁焦虑,创伤应对显著正向预测抑郁焦虑;（3）前行应对在自控性与抑郁焦虑之间起中介作用,即自控性通过正向预测前行应对进而负向预测抑郁焦虑;（4）前行应对在他控性与抑郁焦虑之间起中介作用,即他控性通过正向预测前行应对进而对抑郁焦虑产生积极影响;（5）然而,创伤应对也在他控性与抑郁焦虑之间起中介作用,即他控性通过正向预测创伤应对对抑郁焦虑产生消极影响。本研究对可控性评估和应对方式对抑郁焦虑的影响以及应对方式的中介作用进行了探究与讨论。     

大学生网络成瘾对学业挫折感的影响:心理生活质量的中介作用

为探讨心理生活质量在大学生网络成瘾与学业挫折感关系间的中介作用,研究采用青年学生学业挫折感问卷、心理生活质量问卷和中文网络成瘾量表,对703名大学生进行测量。结果表明:(1)大学生网络成瘾与学业挫折感之间呈显著正相关,心理生活质量与网络成瘾、学业挫折感之间呈显著负相关;(2)大学生网络成瘾正向预测学业挫折感、负向预测心理生活质量,心理生活质量负向预测学业挫折感;(3)心理生活质量在大学生网络成瘾对学业挫折感影响中起部分中介作用。     

负性生活事件对大学生抑郁的影响：网络成瘾的中介与5-HTR1A基因rs749098多态性的调节作用

基于抑郁的基因-环境研究范式,以301名大学生为研究对象,探究负性生活事件对大学生抑郁的影响及作用机制。结果表明：(1)负性生活事件、网络成瘾与大学生抑郁两两显著相关;(2)网络成瘾在负性生活事件对大学生抑郁的影响中起部分中介作用;(3) 5-HTR1A基因rs749098多态性在该中介模型的直接路径和中介后半段起调节效应,具体表现为,相比携带C/G和G/G基因型个体,C/C基因型个体负性生活事件对抑郁的负向预测更强,且携带C/C基因型的个体,即使是低水平的网络成瘾的都表现出更高的抑郁情况,而在高水平的网络成瘾的情况下三种基因型都表现出高水平的抑郁。     

压力性生活事件与大学生病理性互联网使用的关系:应对方式的中介作用

采用压力性生活事件量表、特质应对方式问卷、网络使用状况问卷对633名大学生进行调查,考察了积极应对方式和消极应对方式对大学生病理性互联网使用(PIU)的独特效应及其在压力性生活事件与大学生PIU间的中介作用。结果表明:(1)压力性生活事件对于大学生PIU具有显著预测作用;(2)积极应对方式和消极应对方式会影响大学生PIU,具体而言,积极的应对方式能显著负向预测PIU,消极的应对方式能显著正向预测PIU;(3)积极应对方式和消极应对方式在压力性生活事件与大学生PIU间起部分中介作用。     

小学高年级学生压力与问题行为的关系研究:应对策略的调节作用

该研究为探讨应对策略在小学高年级学生压力与问题行为之间的调节作用,采用压力生活事件量表、儿童应对策略量表和问题行为量表对北京市两所小学共591名学生进行了测查。结果表明:小学高年级学生面临的压力以学校压力、经济压力为主,使用最多的是积极应对策略;压力可以直接正向预测问题行为的发生,积极应对策略对外部问题行为有直接负向预测作用,逃避策略对内部、外部问题行为均有直接正向预测作用;积极应对策略和转移注意策略在压力与内部问题行为之间起调节作用。     

宗教道德基本特征回顾

宗教的结构总体上分为信仰对象的神灵和信徒两部分,宗教道德除调整信徒之间的关系,核心是调整信徒与神灵和宗教之间的关系。宗教道德的基本特征是:宗教道德以对宗教神灵的虔诚为原则和标准;宗教道德包含于教规、戒律之中;宗教道德以宗教仪式诱导虚幻境界的宗教生活;宗教道德奉行神至高无上,人谦卑,人对神惟有顺服;宗教道德轻今世重来世,想往来世彼岸福地;宗教道德的爱与憎、善与恶以宗教利益为准绳;宗教道德随历史背景或形势的变迁而变化。宗教行为的变化体现了宗教道德的变化。宗教道德是消极因素占上风还是积极因素起作用,因人因时而异。     

压力事件对初中生抑郁的影响:网络使用动机与网络使用强度的作用

为探讨压力事件对初中生抑郁的影响以及网络使用动机和网络使用强度在其中的作用,采用生活事件量表,网络使用动机量表,网络使用强度量表和流调中心用抑郁量表对武汉市内两所中学的913名初中生进行调查。结果发现：（1）压力事件与网络使用动机、网络使用强度和抑郁均呈显著正相关; （2）压力事件正向预测网络使用动机与网络使用强度,网络使用动机正向预测网络使用强度,网络使用强度正向预测抑郁; （3）网络使用动机中,社会补偿动机正向预测抑郁,而好友联系动机与休闲娱乐动机负向预测抑郁; （4）压力事件通过网络使用动机和网络使用强度的链式中介作用影响抑郁。研究结果强调压力事件不仅可以直接影响初中生抑郁,还可以通过网络使用动机和网络使用强度间接影响初中生抑郁。     

创伤后应激障碍对青少年生活满意度的影响：社会支持的调节作用

采用问卷法对雅安地震2.5年后的397名中学生进行测试,考察创伤后应激障碍及其各维度对生活满意度的影响,并检验社会支持在其中的调节作用。结果发现,侵入性症状、负性认知和情绪改变症状、警觉性增高症状和PTSD总分负向预测生活满意度,回避性症状对生活满意度预测作用不显著;社会支持在警觉性增高症状、回避性症状、PTSD总分与生活满意度之间起调节作用,社会支持在侵入性症状、负性认知和情绪改变症状与生活满意度之间不起调节作用。     

大学生精神信仰的现状研究

本研究首次关注大学生的精神信仰,通过问卷对1100名大学生调查,发现大学生精神信仰存在如下特点：社会信仰占优势,其次依次为实用信仰和超自然信仰;民族主义、生命崇拜和国家主义位居前三位,宗教信仰、金钱崇拜和神灵崇拜位居后三位。     

初中生精神信仰现状研究

用问卷法对431名初中生的精神信仰状况进行调查,发现初中生的精神信仰特点如下:(1)总体状况表现为社会信仰最强、实用信仰次之、超自然信仰最弱。在7个信仰维度上的信仰程度由强到弱依次为国家民族、政治信仰、家庭主义、生命崇拜、宗教信仰、金钱物质、神灵崇拜;(2)男生比女生更看重政治信仰和金钱物质,女生比男生具有更高的宗教信仰;(3)初三年级学生的金钱物质和生命崇拜的信仰程度最高,初二年级次之,初一年级最弱;(4)非学生干部比学生干部具有更强的金钱物质信仰;(5)团员的政治信仰程度高于非团员;(6)学习成绩为上等的学生对国家民族的信仰程度高于学习成绩为中等和下等的学生,学习成绩为下等的学生对金钱物质的信仰程度高于学习成绩为上等和中等的学生。     

自传体记忆功能对失独者延长哀伤的影响:家族主义情感的调节作用

为厘清自传体记忆功能对失独者延长哀伤的影响,以及家族主义情感在其中的调节作用,本研究采用生活经历回想问卷、家族主义情感量表和延长哀伤问卷对372名失独者进行调查。结果发现：（1）失独者自传体记忆的自我功能、社会功能和指导功能均能负向预测其延长哀伤水平;（2）家族主义情感在自传体记忆的自我功能和指导功能对失独者延长哀伤的影响中起调节作用,对家族主义情感水平高的失独者来说,自传体记忆的自我功能和指导功能能负向预测其延长哀伤水平,但对家族主义情感水平低的失独者来说,自传体记忆的自我功能和指导功能对其延长哀伤水平没有预测作用;（3）对罹患延长哀伤障碍的失独者来说,自传体记忆功能对延长哀伤水平的预测作用和家族主义情感的调节作用均不显著。     

Communalism, familism, and filial piety: are they birds of a collectivist feather?

The present studies examined the extent to which (a) communalism, familism, and filial piety would pattern onto a single family/relationship primacy construct; (b) this construct would be closely related to indices of collectivism; and (c) this construct would be related to positive psychosocial functioning and psychological distress. In Study 1, 1,773 students from nine colleges and universities around the United States completed measures of communalism, familism, and filial piety, as well as of individualistic and collectivistic values. Results indicated that communalism, familism, and filial piety clustered onto a single factor. This factor, to which we refer as family/relationship primacy, was closely and positively related to collectivism but only weakly and positively related to individualism and independence. In Study 2, 10,491 students from 30 colleges and universities in 20 U.S. states completed measures of communalism, familism, and filial piety, as well as of positive psychosocial functioning and psychological distress. The family/relationship primacy factor again emerged and was positively associated with both positive psychosocial functioning and psychological distress. Clinical implications and future directions for the study of cultural values are discussed.     

Universal worth: construct and scale development

Although research has demonstrated that narcissistic, contingent, and unsubstantiated forms of self-esteem correlate with undesirable behavior patterns, other researchers have searched for prosocial forms of belief in one's worth. Universal worth is proposed as the belief that (a) one is valued by a deity; (b) one's value is not contingent on success or failure; and (c) one is not valued by a deity more or less than others are valued. The Universal Worth Scale (UWS) was developed to measure this set of beliefs. Psychometric analyses showed that UWS scores were both internally consistent and temporally stable. Although scores on this scale were correlated with measures of constructs that were expected to be associated, the pattern of correlations suggests that UWS scores measure a distinct construct. Future research is suggested to explore universal worth in relation to sociometer theory and terror management theory, and within the continued search for prosocial foundations of self-worth.     

Longitudinal changes in marital satisfaction during middle age in Taiwan

The current 8‐year panel study explored changes in marital satisfaction among 614 married middle‐aged persons with seventh‐grade children. It also examined how individual health (physical health and depressive moods) and role changes (parenting transitions and life stress) were related to trajectories of marital satisfaction and investigated the buffering effect of family cohesion on these associations. Growth curve analyses show an inverted‐U shape in marital satisfaction during middle age. This indicates that regardless of the gender or age of the respondents, marital satisfaction among middle‐aged adults increased when their children were in the 9^th and 12^th grade, and then declined when their children were in their sophomore year of college. Declining physical health and an increase in depressive moods were related to a drop in marital satisfaction. Stressful events in midlife had negative effects on marital satisfaction, and family cohesion served as a buffer to mitigate the adverse impact of life stress on marital satisfaction. Overall, these results highlight the role of adolescent children in understanding why marital satisfaction changes among middle‐aged parents and emphasize the importance of health and life stress in relation to midlife marital satisfaction. These findings are discussed with life course perspectives and Taiwanese cultural values in relation to familism and academic achievement among children.     

How do you Feel About this Goal? Goal-Related Affect,Positive Orientation,and Personal Goal Realization in the Family Domain

Past research on individual-level differences has revealed associations between affect, positive beliefs and goal realization. Goal realization, however, varies not only between individuals (the individual level) but also within individuals according to goal (the goal level). This study analyzed family-related personal goals at both levels, examining how positive affect, negative affect and positive orientation are related to personal goal realization. The participants were 205 adults (mean age = 35.74 years); they evaluated five personal goals related to family life and completed assessments of positive orientation. Multilevel structural equation modeling demonstrated that both at the individual level and at the goal level positive orientation and positive goal-related affect were positively related to personal goal realization in family domain. Negative goal-related affect was negatively related to personal goal realization at both levels. Positive orientation, both at the individual level and as a cross-level interaction, moderated the relationship between positive goal-related affect and personal goal realization.     

Familism, family environment, and suicide attempts among Latina youth

In this study, we examined the relationship between familism and family environment type as well as the relationship between family environment type and suicide attempts among Latina youth. Latina teen attempters (n = 109) and nonattempters (n = 107) were recruited from the New York City area. Latent class analysis revealed three family environment types: tight-knit, intermediate-knit, and loose-knit. Tight-knit families (high cohesion and low conflict) were significantly less likely to have teens who attempted suicide as compared with intermediate-knit families or loose-knit families. Moreover, familism increased the odds of being in a tight-knit family versus a loose-knit family and the odds of being in a tight-knit family versus a intermediate-knit. The results suggest that familism may protect against suicide behavior among Latinas via its influence on family environment.     

大学生的压力与心理健康

目的是探讨大学校园压力对大学生心理健康的影响。其意义在于根据压力与心理健康的不同关系,有的放矢地制定干预策略,使大学生在压力之下仍然能够保持心理健康。大学校园压力被定义为学习压力,个人压力和消极生活事件,并由相应的量表所测量。心理健康被定义为：一般健康状况和自尊,也由相应的量表所测量。研究问题是：（1）大学校园压力对大学生的心理健康是否有负面影响？（2）学习压力对大学生的心理健康是否有负面影响？（3）个人压力对大学生的心理健康是否有负面影响？（4）消极生活事件对大学生的心理健康是否有负面影响？同时建立了4个相应的理论假设。研究所采用的是横断和相关设计原则,并采用回溯性调查问卷方法对来自北京市3所高校的788名大学生进行了研究。研究结果证明了全部4个理论假设。研究结论是：大学校园压力对大学生的心理健康有负面影响,而与心理问题呈正相关     

Does Familism Lead to Increased Parental Monitoring?: Protective factors for Coping with Risky Behaviors

We examined coping with risky behaviors (cigarettes, alcohol/drugs, yelling/ hitting, and anger), familism (family proximity and parental closeness) and parental monitoring (knowledge and discipline) in a sample of 56 adolescents (11–15 years old) predominantly of Mexican descent at two time points. Multiple linear regression analysis indicated that more time spent with family (proximity) at Time 1 significantly predicts higher parental monitoring at Time two. Coping with more risky behaviors at Time 1 was significantly associated with less parental monitoring at Time 2. More parental closeness Time 1, more parental monitoring Time 1, and more parental monitoring Time 2 were associated with less coping with risky behaviors at Time 2. The cultural value of familism, particularly spending time with family in positive activities, appears to increase parental monitoring which may lead to less coping with risky behaviors among Mexican descent adolescents. Future studies may investigate gendered mechanisms for how extended family may increase not only parental knowledge of youth activities, but also youth perception of supervision.