Hope,religiosity, and subjective well-being

This study explored the relationship between religiosity, hope, and subjective well-being among 430 South African university students (n = 324) and their family members (n = 104) (70.2% female; 88.4% black; 8.4% white). Data were gathered utilising measures of religiosity, hope, satisfaction with life, and affect balance. We applied structural equation modelling to examine both the direct effects of religiosity on hope, as well as the indirect effects of religiosity on life satisfaction and positive and negative affect via hope as mediator. Findings suggest pathway and agency hope to mediate the relationships between religiosity and life satisfaction, positive affect, and negative affect. Specifically, religiosity predicted higher levels of life satisfaction and positive affect, and lower levels of negative affect via agency hope. The results suggest agency hope to mediate the relationship between religiosity and subjective well-being.     

Conceptualizing,Measuring, and Nurturing Hope

Hope is defined as the process of thinking about one's goals, along with the motivation to move toward (agency) and the ways to achieve (pathways) those goals. After discussing other related concepts, the scale for measuring hope is introduced, and the role of hope in the counseling process is described.     

Hope,Self-Transcendence and Environmental Ethics

Environmental ethicists often hold that organisms, species, ecosystems, and the like have goods of their own. But, even given that such goods exist, whether we ought to value them is controversial. Hence an environmental philosophy needs, in addition to an account of what sorts of values there are, an explanation what, how and why we morally ought to value—that is, an account of moral valuing. This paper presents one such an account. Specifically, I aim to show that unless there are eternal goods (and maybe even if there are), we have a duty of self-transcendence toward nature—that is, a duty to value nature's goods as ends. This duty is owed, however, not to nature, but to ourselves. It is grounded in what I call an imperative of hope. The argument, in a nutshell, is that we have a duty to ourselves to (in a certain sense) optimize hope. This optimization requires self-transcendence toward entities whose goods are more diverse and enduring than any human goods. But unless there are eternal goods, such goods occur only in nature.     

Hope,Social Support,and Postpartum Depression: Disentangling the Mediating Effects of Negative Affectivity

We examined the potentially mediating effects of negative affectivity (NA) on the hope–depression relationship among a sample of postpartum women. We also assessed the social support reported by these women and examined the possible mediating effects of NA on the social support–postpartum depression relationship. Correlational analyses of data obtained from women (N = 98) who had given birth in the previous 6 months revealed that NA did not mediate either hope or social support in the prediction of postpartum depression. Hope accounted for a significant degree of variance in postpartum depression. These data suggest that hope has palliative effects among women following childbirth and these effects are not nullified or explained by emotional predispositions.     

Optimism, Pessimism, and Hope in Durkheim

In Book Two, Chapter (1), of The Division of Labor in Society (1984) entitled "The Progress of the Division of Labor and Happiness", Emile Durkheim (1858–1917) stages a provocative encounter between the attitudes of optimism and pessimism, an encounter that reveals certain problematic assumptions regarding the status of hope in relation to the project of binding oneself to life under conditions of anomie. Durkheim's theoretical assault on the utilitarian-based optimism of his day is accomplished against the backdrop of a critical pessimism that is shown to be equally untenable. However, his critique leaves the question of the status of hope in relation to the question of human happiness unclarified and ambiguously framed, even as Durkheim defends hope against the despair of pessimism. The essay concludes with a critical appraisal of Durkheim's partial critique of pessimism and a few observations regarding the links between memory, expectation, pessimism, suicide, hope, and happiness.     

Hope, goal-blocking thoughts, and test-related anxieties

Based on Onwuegbuzie's 1998 findings pertaining to the relationship of lower scores on hope to higher ones on anxiety about statistics, a brief overview of the etiology of test-related anxieties in the context of Snyder's hope theory is given, and the utility of hope theory for helping students with test-related anxieties is explored.     

Raising Hope: Hope Inducement and Voter Turnout

Politicians routinely invoke hope on the campaign trail, presumably because they believe that inducements of hope attract supporters and impel citizens to the polls. Social psychologists and political scientists similarly posit that activating positive emotions like hope and other powerful psychological mechanisms has the capacity to stimulate prosocial behavior, like voting in elections. In this study, I subject these claims to empirical scrutiny by designing and implementing a series of randomized field experiments to examine whether inducing hope raises electoral participation. Overall, I find little evidence that hope affects voting behavior, but I acknowledge the null effects may reflect the [im]potency of the treatment.