Hope Deferred: Theological Reflections on Reproductive Loss (Infertility, Stillbirth, Miscarriage)

This essay examines the human experience of reproductive loss and grief surrounding infertility, miscarriage and stillbirth, in particular why such painful silences persist where one might least expect it; namely, in feminist communities and in churches. By bringing into conversation feminist theory and systematic theology on this topic, the author effectively crosses (and cross-fertilizes) the boundaries of two important sets of discourse with the hope of better understanding why painful silences persist concerning reproductive loss and what theological – in particular Trinitarian – resources are available to help the church think about the issue (both those who suffer this loss and the broader community who seeks to understand it).     

Teaching Theological Reflection Well,Reflecting on Writing as a Theological Practice

Abstract. In order to teach theological reflection well, it is necessary to teach students how to write it well. This paper probes the writing of theological reflection as a rhetorical process and a theological practice by (1) situating theological reflection broadly within a “correlation” model, adapted for theological writers; (2) identifying two “generic” styles of theological reflection papers, the pastoral reflection paper and the systematic reflection paper; (3) following a writer's progress as she writes a one‐page pastoral reflection paper and constructs a working theology in the process of writing it. In conclusion, the correlation‐based “Reflecting on Paper” process provides a pedagogical bridge between the writing and teaching of “pastoral” and “systematic” theological reflection, and exemplifies the dynamic interplay between teaching theological reflection and reflecting on writing as a theological practice.     

Toward a Renewed Theological Culture: Introduction

This article introduces a series of articles analysing the current state of theology and inquiring about the possibilities of a renewed theological culture (not least within secular societies). It places theology, and more precisely, the conditions of a possible renewal thereof, in several fields of tension. Paradigmatic for secular societies is the tension between theology and the natural sciences. It is argued that theology and the natural sciences cultivate different modes of reasoning on different epistemic levels and that no competition between them has to be construed if one is not caught up in the premises of secularism. A brief summary of each of the contributions follows these initial remarks.     

How young children judge whether a word is one they know: a dual criterion account

Word familiarity judgment may be important for word learning, yet little is known about how children make this judgment. We hypothesized that preschool-age children differ in the judgment criteria that they use and that this difference derives from individual differences in basic memory processes. Those who have superior phonological working memory, but who retrieve less semantic information than their peers, base the judgment on whether they recognize a word’s sound form. Those who show the opposite memory profile base the judgment on whether they retrieve a word’s meaning. The results of two studies of 3- and 4-year-olds were consistent with these claims. Among those performing poorly on one memory measure, judgment accuracy was directly related to performance on the other memory measure. These memory-judgment relations were also found to be highly specific. This is the first investigation to demonstrate the usefulness of an individual differences approach for identifying relations between linguistic judgment processes and basic memory processes during early childhood.     

Advent: Theological Reflections on IVF

Abstract

This article is a theological reflection upon the experience of undergoing a treatment cycle to conceive a child through IVF. It sets the techniques and medical procedures associated with the new reproductive technologies in the context of wider social, cultural and theological conversations rather than isolating them as specialist medical concerns or abstract ethical dilemmas.     

Who is My Neighbor?: The Good Samaritan as a Source for Theological Anthropology

As the title of this essay suggests, the author's aim is to offer a reading of Jesus' parable of the Good Samaritan in the context of contemporary debates over the nature of personhood. The essay argues that our identity as persons is bound up with our relationship with Jesus in whose life is disclosed both the identity of the three divine persons of the Trinity and the form of human personhood they make possible. To know what it means to be a person, one needs to look to Jesus who provides, through the parable of the Good Samaritan, both the model and the source of our own personhood. [Editors]     

The effect of gap depth on the perception of whether a gap is crossable

Four experiments were performed in order to examine the effect of gap depth on human observers’ perception of whether or not a gap is crossable. Experiments 1 and 2 showed that as the gap’s depth increased, observers tended to increasingly underestimate the maximum width of a gap they could step across. Experiments 3 and 4 clarified this finding: The observed covariation of perceived gap crossability and gap depth depended on the observer’s direction of gaze, rather than on the physical depth of the gap. The optical relations to which observers might be attending are discussed, as well as the possibility that cognitive-affective processes might have contributed to observers’ underestimation of their actual capabilities.     

Theological Education with Hispanic Persons: Teaching Distinctiveness

The article explores the distinctiveness of Hispanic or Latino/a persons and implications for teaching practice in theological education. It reports on findings from a workshop for non‐Hispanic faculty that was conducted at the Hispanic Summer Program in 1901. The content is broadly defined, and the context and persons of theological education are considered in addressing the particular learning characteristics that can typify Hispanic persons. The work draws upon the pioneering work of Dr. Eldin Villafañe (The Liberating Spirit) who identifies cultural distinctiveness among Hispanic persons in the United States. Suggestions related to each of those characteristics are proposed for teaching practice with the expectation that transformation in practice can foster greater inclusion of Hispanic persons in theological education.     

The impact of visual exploration of judgments of whether a gap is crossable

When observers look down into a gap in the ground plane, their judgments of the widest gap they can step across (gapmax) decrease as gap depth increases (Y. Jiang & L. S. Mark, 1994). This study investigated the possibility that Jiang and Mark's viewing conditions did not afford observers a sufficient opportunity to perform exploratory movements needed to detect information about gap width. Experiment 1 showed that the gap depth by gaze interaction disappeared only when restrictions were not imposed on observers' exploratory activities (eye, head, and body movements). Experiment 2 showed that observers tended to see the vertical surface as slanted away from them, which made the bottom of the surface appear farther away from them than the top. Only when observers were able to view the gap binocularly under conditions that did not restrict exploratory activity did their slant perception improve and their gapmax judgments no longer covary with gap depth. The data indicate that the exploratory movements of prospective actors are essential for the pickup of information about their action capabilities.     

From a Distance: Pastoral Care and Theological Education

Abstract. This article is a presentation and discussion of a seminary course on the Corinthian Correspondence. The pedagogical model for this course was structured to parallel the pattern of Paul's pastoral care from a distance as he relates to the Corinthian congregation by personal visits, delegations from and to the congregation, letters from and to the congregation, and unofficial grapevine types of communication. The course was designed for dispersed students to interact with the Corinthian letters, with each other, and with myself as instructor in ways that 1) simulate a first‐century exchange between congregation and apostle and 2) facilitate careful interpretive work on the message of these letters, including their contemporary relevance.     

Bodies and Persons: Theological Reflections on Transhumanism

While cautioned by Ted Peters’ critique of the more radical brand of transhumanism, in this article the author affirms a greater openness on the part of Christian theology toward the transhumanist/posthumanist program. A key concern will be the place of the human body. Christians affirm an eschatological resurrection of the body. This stands in contrast to radical transhumanists who seek cybernetic immortality—that is, disembodied intelligence. Yet, such intelligence could manifest in a virtual or robotic body. Therefore, it turns out that a posthuman entity, whether an upload or superintelligence, can have a body, albeit qualitatively different from the familiar flesh and blood body. If a pothuman entity can also have personhood, then why could not the promise of God apply?     

Spatial reasoning with external visualizations: what matters is what you see, not whether you interact

Three experiments examined the effects of interactive visualizations and spatial abilities on a task requiring participants to infer and draw cross sections of a three-dimensional (3D) object. The experiments manipulated whether participants could interactively control a virtual 3D visualization of the object while performing the task, and compared participants who were allowed interactive control of the visualization to those who were not allowed control. In Experiment 1, interactivity produced better performance than passive viewing, but the advantage of interactivity disappeared in Experiment 2 when visual input for the two conditions in a yoked design was equalized. In Experiments 2 and 3, differences in how interactive participants manipulated the visualization were large and related to performance. In Experiment 3, non-interactive participants who watched optimal movements of the display performed as well as interactive participants who manipulated the visualization effectively and better than interactive participants who manipulated the visualization ineffectively. Spatial ability made an independent contribution to performance on the spatial reasoning task, but did not predict patterns of interactive behavior. These experiments indicate that providing participants with active control of a computer visualization does not necessarily enhance task performance, whereas seeing the most task-relevant information does, and this is true regardless of whether the task-relevant information is obtained actively or passively.     

关于胰岛移植治疗1型糖尿病的思考

糖尿病是一种严重影响人类健康的疾病,胰岛移植作为一项新兴技术,对于1型糖尿病而言是一种很有前景的治疗方法.通过总结和回顾该疗法的产生原因、研究现状及发展方向,揭示了认识论和系统论这些哲学基本原理在此过程中的指导作用,并以此为例阐述临床辩证思维对临床医学的促进作用.     

关于胰岛移植治疗1型糖尿病的思考

糖尿病是一种严重影响人类健康的疾病,胰岛移植作为一项新兴技术,对于1型糖尿病而言是一种很有前景的治疗方法。通过总结和回顾该疗法的产生原因、研究现状及发展方向,揭示了认识论和系统论这些哲学基本原理在此过程中的指导作用,并以此为例阐述临床辩证思维对临床医学的促进作用。