Motivational goals,group identifications,and psychosocial adjustment of returning migrants: The case of Jews returning to Russia

The present study investigated the motivational goals, group identifications, and psychosocial adjustment of Jews who returned to Russia after emigrating from the republics of the Former Soviet Union to different countries (n = 151). To gain a deeper understanding of these returning migrants, their traits were compared with those of Jews living in Russia who did not emigrate (n = 935). Compared to locals, returnees reported a higher preference for the openness to change and self‐enhancement values and a lower preference for the conservation values; there was no difference in the self‐transcendence values. Returning migrants had a relatively weak affiliation with the home country: they had a weaker identification with the home country than with the country of emigration, their identification with Russians was weaker than that among Jews who did not emigrate from Russia, and their intention to emigrate (again) from Russia was greater than that among locals. However, the Jewish identification of returning migrants was similar to that of locals. The adjustment of returning migrants varied across different dimensions: their economic adjustment was better than that of locals; however, the interpersonal adjustment of returnees was less successful than among locals.     

Connecting Return Intentions and Home Investment: the Case of Ghanaian Migrants in Southern Europe

In this paper, we analyse the return intentions and home investment of Ghanaian migrants living in Italy and Spain. We show that the migrants’ intention to resettle in Ghana is a strong motivation for them to invest there. Home construction is the primary investment activity that those who desire to return undertake, followed by setting up an income generating venture (retail shop, bakery, hairdressing salon, cash crop and poultry farms). However, in spite of high return intentions, actual return is largely dependent on economic success than failure. Moreover, the migrants’ desire to educate their children in the West, keep their European residence rights, and difficult socio-economic conditions in Ghana constitute key constraints to return. Consequently, the migrants prefer to establish a permanent home in Europe, with the hope to return home when their children grow up or after their labour market activity is over; and while those in Italy desire to move onward, those in Spain prefer to stay there.     

Civic Stratification, ‘Plastic’ Citizenship and ‘Plastic Subjectivities’ in Greek Immigration Policy

This article critically discusses Greek immigration policy, its adaptation to current social conditions such as the extended stay of undocumented migrants, and political pressures from the EU, with special focus on three groups of migrants: Albanians, ethnic-Greek Albanians (Northern Epirotes) and ethnic-Greeks from former Soviet Union. Taking into account Greek immigration law, its implementation by public authorities and the diversity of immigration status and associated rights accorded to these three groups of migrants, we argue that there is a ‘plastic citizenship’ (from the notion of plasticity) developed, where boundaries are blurred and processes of becoming or not are fluid, changing over time and influenced by notions of who should belong and who should not, who is entitled to what rights and who is not. Plastic citizenship creates plastic subjectivities for migrants in Greece.     

Manifesting shame in a Philippine migrant village

In this article, I examine how internal migrants in a Philippine village negotiate shame. Specifically, I analyse how shame is embodied and performed by internal migrants in “Little Italy”, a village in the Philippines populated by overseas Filipino workers (OFW), who largely work in Italy, and their families who remain resident in the village. Little Italy's internal migrants are other Philippine nationals who have moved to the village for employment opportunities within OFW households. These intersecting flows of international and internal migration render Little Italy a ‘migrant village’. I interrogate internal migrants' shame in two ways: first, as underpinning the subservience that is necessary for negotiating their nominal membership of the village; and second, in contesting and reframing Filipino stereotypes in relation to local social standing and place-based meanings of paid domestic work. I argue that as much as shame has been viewed as an element of social cohesion in the Philippines, its analysis is also a critical tool for troubling current understandings of social positions in migrant spaces such as Little Italy. My findings contribute to scholarship on migration and emotion by, first, demonstrating how emotion in general, and shame in particular, flows between international and internal migrations; and second, by underscoring the role of emotion in creating new dimensions of shame in spaces of migration.     

Drifting Here and There But Going Nowhere: the Case of Migrants from Turkey in Milan in the Era of Global Economic Crisis

This paper argues that migration is becoming a protracted situation for the significant part of migrants in parallel to the deepening world economic crisis. Migrants keep drifting from one place to another in the face of future uncertainties. The paper analyses the protracted feature of migration, which is becoming increasingly salient through a new conceptualization, and links it with the world economic crisis and capital accumulation processes. The argument is supported by the data obtained from a field research implemented in Milan, Italy, in 2013 on migrants from Turkey. The Italian economy went into deep recession in 2009 when it was overlapped by a worldwide economic crisis. This situation led migrant workers to lose their jobs. Hence, self-employment of some Turkish migrants was directly related to the deepening economic crisis. Not only comparatively new Turkish migrants but also migrants who spent some years in Milan cannot see a secure future in there and think of migrating yet again.     

Patterns of Social Integration of Western European Migrants

This paper investigates whether there are different social integration patterns of intra-European adult migrants who moved between 1974 and 2003 from Britain, France, Germany, Italy, and Spain to one of the other four countries. These patterns are derived by means of latent class analysis based on information on the ethnic origin of both partners and friends. The data were collected by telephone interviews in the ??European Internal Movers?? Social Survey?? in 2004. Approximately 250 interviews were conducted with migrants from each of the 20 combinations of country of origin and country of residence (N?=?4.902). In addition to two patterns of nationalized integration, where partner and friends come predominantly either from the country of residence or the country of origin, two de-nationalized integration patterns were found which are characterized by mixed friendship networks (co-nationals, nationals of the country of residence, and third countries). As a country of residence, Britain provides the most fertile ground for a de-nationalization of friend and partnerships for incoming migrants; the opposite is true for Italy. German and British migrants tend to nationalize integration patterns, that is, they either socialize with their co-nationals or with nationals of their country of residence.     

Social integration and social support in a life crisis: Effects of macrosocial change in east Germany

The breakdown of the former communist system in East Germany was a major critical life event for those who left that country as well as for those who stayed behind. When the borders were opened, a longitudinal study was launched to examine the psychological readaptation process. Some indicators of social changes of migrants compared to nonmigrants were available. At three points in time over 2 years, both groups reported on their social bonding and social support. Migrants readjusted well by making new friends. In particular, young men were socially active, and more same-sex than opposite-sex friendships were established. The group of young migrants reported having received the most support, in particular when they had a partner. Anticipated support, in contrast, was highest for young single women who did not migrate. Results contribute to the understanding of social dynamics that occur after a stressful relocation.     

Involuntary Return Migration and Reintegration. The Case of Ghanaian Migrant Workers from Libya

This paper presents findings from a study that investigated the experiences of the returning Ghanaian migrants from Libya during the Arab Spring of 2011. The study used qualitative methods to explore involuntary return and reintegration of migrants in a south–south migration framework. Information from semi-structured interviews of migrants from selected communities in Ghana in addition to data from the International Organization for Migration (IOM) and the National Disaster Management Organisation (NADMO) were used. The objective of the study was to find out the major difficulties returnees faced in reintegrating into their societies of origin as a result of their hasty departure and to assert the factors that may influence reintegration. The study finds that the combination factors including of high levels of family dependence on returnees, weak governance and the absence of reintegration policies may foster re-emigration.     

Family social support during the predeparture period: The experience of British migrants

This study explored the stress, wellbeing and social support of predeparture British migrants to New Zealand. The main research questions addressed the relationship between family support and psychological outcomes, differences in migration desire between couples, and the impact of extended family support. A survey recruited 95 participants from online forums for migrants to New Zealand and results indicated that support from immediate family was related to better wellbeing and lower stress. Migrants who considered themselves the driving force behind the move reported significantly more stress and less family support than migrants who had partners who were equally enthusiastic about the move abroad. Sojourners perceived more support from extended family than did migrants who intended to leave permanently. The most difficult parts of the migration process were leaving loved ones, logistical demands, and uncertainty. The most positive parts of the process were adventure and becoming closer as a family. Overall, migration stress and coping began well before departure from the country of origin.     

Climatic effects on the sociocultural and psychological adaptation of migrants within China: A longitudinal test of two competing perspectives

Little is known about how climatic differences may psychologically impact individuals who migrate from one geographical area to another. A climatic demand theory perspective suggests that migration from more demanding climatic areas to less demanding climatic areas would lead to better psychological outcomes while predicting the opposite for migration from less demanding to more demanding climates. In contrast, a climatic‐fit perspective would predict that moving to areas that climatically are similar to one's home would lead to the best psychological outcomes whereas any major deviation would lead to worse outcomes. To test these competing perspectives, a longitudinal, multisite study was conducted with over 1,000 student migrants who moved from various areas in China to 12 cities. Participants’ life satisfaction and perceived stress were assessed upon arrival and at the end of the semester together with their sociocultural adaptation. Supporting the climatic‐fit perspective, multilevel analyses showed that participants reported the least stress and highest sociocultural adaptation when they migrated to host sites that were climatically similar to their homes. Conversely, individuals who migrated from very demanding to less demanding climatic regions and vice versa reported an increase in stress and lower sociocultural adaptation.     

Twice Migrants in Canada: Who Are They and How Do They Perform Economically?

Immigrants known as “twice migrants” are those who arrive in Canada via an intermediate country, that is, not directly from their country of birth. With a focus on large contemporary immigrant groups in Canada—South Asians, Chinese and Filipinos in particular—this study develops socio-economic profiles of twice migrants and assesses their economic performance in comparison to that of direct migrants. The study uses custom tables of multiple national level datasets as well as qualitative interviews with a selected group of twice-migrant families to arrive at its findings. The results show that relative to direct migrants, twice migrants were older, more likely to speak a Canadian official language, slightly more educated and more skilled. These human capital characteristics did not however fully translate into economic success. Political and economic situations both in the country of birth and the country of last place of residence affect the flow of twice migration. Lack of job opportunities in Canada forced many twice migrant families to split between two countries.     

Unemployment and Life Satisfaction: The Moderating Role of Time Structure and Collectivism1

This study investigated the mitigating role of collectivism and time structure in reaction to unemployment. Participants (N= 229) with different occupational status (employed, students, unemployed) coming from either northern or southern Italy were compared with regard to general life satisfaction. Unemployed were found to show lower life satisfaction. self‐esteem, and happiness than were employed peers or students, but these effects were found to be influenced by both collectivism and time structure. Life satisfaction was lower among unemployed from northern Italy (where individualistic norms prevailed) than from southern Italy (which was found to be more collectivist). Also, among unemployed, life satisfaction tended to be higher among those who perceived their use of time as more structured and purposive. The results suggest that unemployment may have less severe consequences in a collectivistic culture and for people with good time‐structure abilities.     

Emotions and migration in social media discourse: A new Greek migrant case study

Since the onset of the Greek economic crisis in 2010, thousands of highly educated and skilled Greeks have migrated abroad in search of better career prospects and living standards. This recent migratory wave has been termed ‛new’ Greek migration (Panagiotopoulou et al., 2019). The lives of new Greek migrants are characterised by a mélange of conflicting emotions: loss of belonging, irritation at Greek policies and mentalities, and suffering for the family who remains in Greece facing the crisis, on the one hand; hopes of new beginnings and potential for new opportunities and fulfilling one's goals in the host country, on the other. Drawing on insights from the constructionist approach to emotions, discourse analysis, and online ethnography, this paper looks at how a new Greek migrant in the UK conveys across social media his emotions towards specific events and people both in Greece and the UK. The findings showcase social media's vital role in allowing, mobilising and sharing affective expression. They also shed light on the broader discursive and emotional aspects of new Greek migration.     

Migrant Entrepreneurship in Greece: Diversity of Pathways for Emerging Ethnic Business Communities in Thessaloniki

This paper examines aspects of immigrants’ entrepreneurship in Greece, focusing on the emergence of distinct ethnic business communities by migrants from China, Nigeria, Albania and the former USSR. Beginning from a literature review, it overviews the policy context and official statistics in Greece and discusses recent fieldwork findings in Thessaloniki. The diversity of entrepreneurial strategies and practises is explained through a typology based on the prevailing characteristics of immigrant businesses. We suggest that the entrepreneurship of migrants is embedded within the dynamics of immigrants’ integration and the broader factors on which this depends. This has important implications, calling for a realistic, coherent, inclusive and long-spanning migratory policy.     

Racism,Xenophobia, and Migration in Italy,a Post-Catholic Country

This paper looks at the present situation of xenophobia and racism in Italy through the lenses of land and displacement. It examines the relationship between the homeland and the phenomenon of migration – internal and international – from the beginning of the unitary unified state of Italy (1861) and the Catholic identity of Italian society. Colonialism opened the door to disdain for Black people, while fascism decreed racial laws against Jews without opposition from the Catholic hierarchy. After the Second World War, the Italian Republic banned any form of racism; but more recently the fear of the stranger has led to intolerance of migrants arriving in Italy because of war, violence, hunger, and poverty in their homelands. While Pope Francis, Italian bishops, and many Catholic associations and individuals have called for an attitude toward migrants based on the gospel, sentiments of racism and hate against foreigners are widely present among the population of a formerly Catholic country.     

The changing nature of motorcycling: Patterns of use and rider characteristics

Notable increases in motorcycling activities since the mid-1990s have been reported in a number of countries worldwide. Governments and enforcement agencies have begun to recognise that not only has this mode of transport been neglected in terms of safety interventions, but also that the reasons behind the increase in popularity are poorly understood. This paper reports the results of a survey distributed to a sample of the UK motorcycling population in order to discover the types of motorcycles they ride and the trips they engage in. From the data, three groups of riders were identified – new, long-term and returning riders. They were additionally stratified by the type of riding they engaged in (leisure or commuting). The results indicated that long-term and returning riders dominated ownership of the higher capacity motorcycles whilst new riders favoured low powered mopeds and scooters. Those riders who used their motorcycles for leisure trips were more likely to be long-term and returning motorcyclists. Using retrospective data, it was found that those motorcyclists who had taken up the activity in recent years, increased the engine size of their machines more quickly, compared to earlier cohorts. Motorcycles purchased today are much more likely to be purchased for reasons of styling and image compared to previous cohorts who relied on them as a form of transport. The overall conclusion is that there is evidence of a shift in the nature of motorcycling in that it has, for some, become a leisure activity, with the motorcycle being more of accessory than a means of transport.     

Migration and psychological status of adolescents in Turkey

The aim of this study was to investigate the influence of involuntary migration on an adolescent population that had moved with their families to either one of two culturally different locations in Turkey. One of these groups had moved from a village in Eastern Turkey to a nearby town, while the other had moved a considerable distance to a large city in Western Turkey. Comparison groups included adolescents from both regions who had never migrated. Measures of self-esteem, satisfaction with life, and social support networks were used with 305 adolescents who were between the ages of 12 and 15. Adolescents who had migrated scored lower on self-esteem and life satisfaction, and had fewer people in their social support networks than those who had not. It was also found that those who had migrated tended to be more dependent on peers than family for social support. This was probably the case because school attendance was lower for migrants, particularly for males, and the probability of full time work on the street away from their families was considerably higher.     

Essentialism in Social Representations of Citizenship: An Analysis of Greeks' and Migrants' Discourse

Following a Social Representations approach, the article examines the representations of citizenship held by both migrants and Greek citizens in Greece after the announcement of a heavily debated citizenship legislation. Essentialism, a way of representing social categories as holding an underlying essence that determines their characteristics, was used as an analytical tool to understand the inclusive or exclusive function of representations of citizenship towards migrants. Findings showed that Greeks construct representations based on ethnic, civic, and cultural ideas, while migrants construct representation of citizenship based on civic and cultural ideas. Essentialism was a way of constructing ethnic and cultural representations of citizenship and functioned in both exclusive and inclusive ways, but assimilatory terms accordingly. Civic and cultural representations of citizenship were constructed in nonessentialist ways and functioned in inclusive ways. However, from Greeks' perspective, civic inclusion was conditioned upon an often‐questioned legality of migrants and upon cultural assimilation terms. Studying both the content and the essentialist/nonessentialist formulation of representations of citizenship is an important tool in understanding the politics of inclusion and exclusion of citizens in the social arena.     

When in Rome… Identification and acculturation strategies among minority members moderate the dehumanisation of the majority outgroup

The study of humanness as a dimension of social judgment has received extensive attention over the past decade. Although the common reported finding is that people attribute more human characteristics to their ingroup than to the outgroup, similar tendencies are expected to be tempered for minority groups when judging the host society. In Study 1, carried out with Gypsy minority members, we tested the hypothesis that those group members who adopt an assimilative strategy identifying more with the host compared with the heritage culture will display the lowest levels of dehumanisation. In Studies 2 and 3, conducted with immigrants in Italy and in Portugal, respectively, the hypothesis was extended from an identification conceptualisation to an acculturation one. Despite significant variability in intergroup settings and measures, results confirmed our hypothesis that immigrants who choose to assimilate with the host culture dehumanise the outgroup less compared with those who adopt any of the other acculturation strategies. Implications for the ethnocentric nature of dehumanisation biases and for intergroup relations in general are discussed. Copyright © 2014 John Wiley & Sons, Ltd.