Interactionism in personality in the twentieth century

This paper examines the historical development of the interaction model of personality in the twentieth century. The philosophical roots of interactionism can be traced to the writings of Aristotle and Descartes. One of the earliest interactionist positions in psychology can be found in the works of Kantor (1924, 1926). Although theoretical interest in interactionism continued with Lewin (1935), Murray (1938) and Rotter (1954), early empirical research examining interactionism developed independently. The social, political, historical and methodological factors that have influenced the research and theorizing on interactionism in personality are examined. Finally, the development of theinteraction model of personality is traced to the evolution of major personality issues, including: (1) the consistency-specifying controversy; (2) reformulation of definitions of consistency; (3) the distinction between mechanistic and dynamic interaction; and (4) the analysis of situations.     

Events and constructs in the science of psychology

The Psychological Record -     

Passionate men, emotional women: psychology constructs gender difference in the late 19th century

The author examines British and American scientific psychology's portrayal of natural and ideal masculinity and femininity in the late 19th century to show how purported differences in emotion and reason were critical to explaining the evolutionary foundation of existing social hierarchies. Strong emotion was identified with heterosexual manliness and men's purportedly better capacity to harness the power of emotion in the service of reason. "Feminine" emotion was portrayed as a comparatively ineffectual emotionality, a by-product of female reproductive physiology and evolutionary need to be attractive to men. The author argues that constructions of emotion by psychology served an important power maintenance function. A concluding section addresses the relevance of this history to the politics of emotion in everyday life, especially assertions of emotional legitimacy.     

The Jewish emigration from palestine in the early twentieth century

Rabinovitch boarded the ship with all the others who were leaving the land of Israel because the land didn't absorb them, so they leave the Land and return outside the Land. Some are glad to get away from the suffering of the Land and some are sad for they don't know what they will do outside the Land. When they ascended to the Land, they knew why they ascended, when they descend and go outside the Land, they don't know why they are descending.     

The cultural salience of moral character and virtue declined in twentieth century America

In a large corpus of American books, we tracked how frequently words related to moral excellence and virtue appeared over the twentieth century. Considering the well-established cultural trend in the USA toward greater individualism and its implications for the moral domain, we predicted that terms related to morality and virtue would appear with diminishing frequency in American books. Two studies supported our predictions: Study 1 showed a decline in the use of general moral terms such as virtue, decency and conscience, throughout the twentieth century. In Study 2, we examined the appearance frequency of 50 virtue words (e.g. honesty, patience, compassion) and found a significant decline for 74% of them. Overall, our findings suggest that during the twentieth century, moral ideals and virtues have largely waned from the public conversation.     

The evolution of the concept of medicalization in the late twentieth century

This article attempts to outline a history of the critique of medicalization that developed in the 1960s in the work of Thomas Szasz, R. D. Laing, Michael Foucault, and others that was applied in their work to medical and psychiatric theory and practice, the penal system, and public health systems. This article follows the development of Foucault's own work on "governmentality" that emphasized the individualization and internalization of the themes of medicalization and the application of these ideas by his disciples to contemporary medical developments. Finally, the author explores recent historiography in the history of medicine and public health that supports this thesis of individualization that both undermines and reconfigures the older notion of medicalization.     

Strictly Polish: synagogues of the early twentieth century

For architects in partitioned Poland, the early twentieth century was a time of hope for independence and of a search for building forms intended to preserve or recreate the mythologized Polish landscape and townscape of the past. A dworek, or small manor house, became one of the most popular models for designers of all building types, including synagogues. Those synagogues designed and built by Henryk Stifelman, an active member of the Warsaw Jewish Community and an assimilationist, were the best proof of a continuity of the general local architectural tradition. Other examples can also be found of synagogues in the dworek style, designed by non-Jewish architects in the 1920s for small towns in central and eastern Poland.     

Similarity of attitudes and constructs in children's friendships

Sex prejudice in children's friendships has frequently been noted. This study examined the role of similarity of attitudes and personal construct ratings in this effect. Subjects were two classes of school children, aged 7–8 and 9–10 years. There were 29 children in each class. Subjects completed an attitude scale, construct rating scale, and sociometric questionnaire. Similarity effects were primarily in the younger children. Boys were more similar to each other in attitudes than were girls, and girls were more similar to each other in construct ratings than were boys (p < .001); there was greater similarity of attitudes and construct ratings in friendship rather than nonfriendship comparison dyads (p < .01). The sociometric data, when compared with sociometric data collected 6 months earlier, showed that these results could not be due to sex differences in the stability of friendships but rather suggested age and sex differences in the informational bases of friendships in middle childhood.     

Religion and politics among Arab seafarers in Britain in the early twentieth century

For the communities of Arab seafarers who settled at British ports, religion and politics were two domains that remained closely intermeshed throughout the first half of the twentieth century. A number of international Islamic organizations were active among the Arab seafarers during this time. The Islamic Society and the Western Islamic Association were active among these Arab seafaring communities during periods of acute tension and unrest. After the 1919 race riots, the Islamic Society called for reconciliation and understanding rather than resistance, and in 1930 the Western Islamic Association sought to counter the activities of those Arabs who chose resistance and solidarity with the Communist‐led Seamen's Minority Movement. The North African‐based ^c Alawi tariqa creaud something of a religious revival among the Arab seafarers during the 1930s and 1940s. Its efforts appear to have been welcomed and supported by the British authorities as a useful counter to Communist propaganda.     

Group psychotherapy in the late twentieth century: An international perspective

The state of contemporary group psychotherapy is reviewed in the light of developments in the areas of theory, practice, research directions, and the internationalization of the field and its literature.This is a revised and updated version of a paper presented at the Department of Psychiatry, University of Warsaw, April 26, 1989.He is the founding editor of the Non-English Literature Review Section of theInternational Journal of Group Psychotherapy and the editor of theInternational Forum of Group Psychotherapy of the International Association of Group Psychotherapy.