灵魂何在

存在于世界上的一切事物,包括所有生物,毫无例外都是以物质为基础的.整个宇宙也是物质的,在我们的星球之外,如果还有其他生命形式存在,也必然是物质的.     

Let There Be Variance: Individual Differences in Consecutive Self‐control in a Laboratory Setting and Daily Life

The large body of research used to support ego‐depletion effects is currently faced with conceptual and replication issues, leading to doubt over the extent or even existence of the ego‐depletion effect. By using within‐person designs in a laboratory (Study 1; 187 participants) and an ambulatory assessment study (Study 2; 125 participants), we sought to clarify this ambiguity by investigating whether prominent situational variables (such as motivation and affect) or personality traits can help elucidate when ego depletion can be observed and when not. Although only marginal ego‐depletion effects were found in both studies, these effects varied considerably between individuals, indicating that some individuals experience self‐control decrements after initial self‐control exertion and others not. However, neither motivation nor affect nor personality traits such as trait self‐control could consistently explain this variability when models were applied that controlled for variance due to targets and the depletion manipulation (Study 1) or days (Study 2) as well as for multiple testing. We discuss how the operationalization and reliability of our key measures may explain these null effects and demonstrate that alternative metrics may be required to study the consequences of the consecutive exertion of self‐control. © 2019 European Association of Personality Psychology     

让科学为理想扬帆

我们知道,正确的理想是建立在科学的基础之上的,没有科学作支撑,理想的风帆是高扬不起来的。 在批判李洪志“法轮大法”的斗争中,我们更进一步体会到:科学不仅关系到经济建设的速度和     

You Can't Be Serious!

Abstract

Jim Cotter frames this paper in the form of a one-sided conversation with Michael Vasey about two particular phrases that Vasey was responsible for in the current Anglican liturgy. The first comes from the baptismal rite and talks of the candidate submitting themselves to Christ as Lord. By reference to marriage and other liturgical contexts, Cotter asks whether this is an appropriate image for the twenty-first century, especially in the light of the debate about sexual abuse. The second phrase is taken from the Easter liturgy and talks of light invading the darkness. Once again Cotter challenges the military implications of this language and the negative associations that such a phrase gives to ‘darkness’ Cotter makes a call for far more careful reflection on the use of language in worship and offers a number of alternative suggestions of his own.     

Can There Be Brute,Contingent Moral Facts

In this paper I argue that whether or not a world is good can be a contingent fact about the world that is not dependent upon that world's natural facts, or, indeed, upon anyother facts. If so, the property, good, does not supervene upon the facts of nature (or upon any other facts). My argument for this claimis that it is possible to view the very world in which we live (viz. the natural facts that constitute it) as good and to view it as bad.     

"Let Us Be Saints if We Can"

Stanley Hauerwas's Gifford Lectures are, at least in part, an interpretation of the Giffords that came before him. As a contribution to intellectual and theological history, however, I wish Hauerwas had given witness to Santayana's Hermes the hermeneut, along with the considerable, indeed considerate, witness he does give to his own Christian faith. Hauerwas seems to dislike Reinhold Niebuhr and, by my account, misreads William James. Thus I have to conclude that With the Grain of the Universe does not measure up to his own more capacious and incisive works.     

The Inaugural Address: Why There Couldn't Be Zombies

Philosophical zombies are exactly as physicalists suppose we are, right down to the tiniest details, but they have no conscious experiences. (It is presupposed that all explicable physical events are explicable physically.) Are such things even logically possible? My aim is to contribute to showing not only that the answer is 'No', but why. (I concede that systems superficially like human beings might exist and lack consciousness.)
My strategy has two prongs: a fairly brisk argument which demolishes the zombie idea; followed by an attempt to throw light on how something can qualify as a conscious perceiver. The argument to show that zombies are impossible exploits the point that in order to be able to detect our own 'qualia' we should have to be somehow sensitive to them; which the zombie idea rules out. The attempt to make clear why my zombie twin must be conscious exploits the idea that we have a reasonably clear grasp of a 'Basic Package' of psychological concepts.     

少拍点鬼神戏

近日,打开电视机,常见玉皇、狐仙、阎王、小鬼在活动.有人戏称,戏不够,鬼神凑.对此,观众啧有烦言.……