Satir and Congruence

SUMMARY

This response presents a different understanding of Satir's concept of congruence, and its importance in the therapeutic and human experiences that lead toward health and functionality.

Since congruence addresses the primary elements of the human condition-self other, and context-we observe that congruence is relevant across calsses, culture and times.     

Petitioning: Dress Congruence Versus Belief Congruence1

“Hip” and “straight” Es asked 240 passersby, who were also classified as “hip” or “straight”, to sign a petition. Each E received more signatures from S s of like dress only when the petition was neutral. There were no significant differences between the E s or S s for the two politically stronger petitions. It is proposed that dress congruence will override belief congruence only when the beliefs involved are of little significance to the S.     

Quantifiers and Congruence Closure

We prove some results about the limitations of the expressive power of quantifiers on finite structures. We define the concept of a bounded quantifier and prove that every relativizing quantifier which is bounded is already first-order definable (Theorem 3.8). We weaken the concept of congruence closed (see [6]) to weakly congruence closed by restricting to congruence relations where all classes have the same size. Adapting the concept of a thin quantifier (Caicedo [1]) to the framework of finite structures, we define the concept of a meager quantifier. We show that no proper extension of first-order logic by means of meager quantifiers is weakly congruence closed (Theorem 4.9). We prove the failure of the full congruence closure property for logics which extend first-order logic by means of meager quantifiers, arbitrary monadic quantifiers, and the Härtig quantifier (Theorem 6.1).     

Congruence reconsidered

Carl Rogers' definitions of congruence are discussed. Four specific requirements are identified for the concept and practice of therapeutic congruence. Drawing on examples from practice, the interface between congruence and the other necessary and sufficient conditions of change is examined.     

The Incongruity of Congruence

SUMMARY

This paper examines Satires concept of congruence and the possibility of a “Tao of communication” in historical, social, and cultural context. The author then suggests alternative strategies for facilitating mutual understanding among couples     

价值观与行为的一致性争议

价值观与行为的一致性存在着争论, 相关的实证研究包括以下几种模式: 价值观直接预测行为; 生活方式、态度等中介变量的桥梁作用; 人格与情境等调节变量的影响作用。目标层次理论认为价值观与行为之间是由逐渐具体化的目标连接起来的; 建构水平理论认为心理距离影响价值观与行为的关系; 自我价值定向理论认为个人自我价值体系对行为具有定向作用; 新社会分析模型则认为价值观是人格的一个领域, 特质与价值观这两个平行的结构共同作用于行为。未来的研究方向可能表现为价值观词典的应用; 价值矛盾与行为决策关系的研究; 中国文化背景下的价值观与行为一致性的探索以及建立专门针对二者关系的理论模型等方面。     

简析政治文明与道德的相融互动

本文从历史与现实的结合上分析了政治文明与道德文明紧密融合、相互促进的内在相关性。政治文明与道德文明作为上层建筑和意识形态领域中的主导成分 ,决定着社会主义物质文明和精神文明的发展方向 ,在阶级性、进步性和标志性上体现其共同本质。政治文明与道德文明相融互动的运行机制 ,具体表现出二者有着中枢与网络契合、刚性与柔性互补的结构性特征 ,同时具有前者主导后者发展方向 ,后者涵育前者生长根基的功能性特征。深刻认识和准确把握这些本质关联 ,有助于在实践中辩证把握“德法并举”的治国方略 ,有力推进社会主义物质文明、政治文明和精神文明的全面发展     

Congruence Between Near-Death and Mystical Experience

Near-death experiences, altered states during a brush with death, may include mystical features like a sense of sacredness and divine union, timelessness/spacelessness, positive mood, noetic quality, and ineffability. We quantified mystical elements in near-death experience by comparing responses on the Mysticism Scale of 292 near-death experiencers and 34 persons who had come close to death without near-death experiences. Two thirds of near-death experiencers reported mystical experiences during their brush with death, compared to none of the comparison survivors. Near-death experiencers scored higher on the Mysticism Scale than did nonexperiencers; they endorsed noetic quality, positive affect, and unity most often and ego loss, timelessness/spacelessness, and ineffability least often. Depth of near-death experience was correlated highly with scores on the Mysticism Scale, but factor analysis of features during the brush with death yielded two distinct factors representing mystical and near-death elements, suggesting that near-death experiences have commonalities with, but can be differentiated from, mystical experience.     

Value Congruence and the Vocational Self Concept of School Counselors

A model based on self concept theory has been presented for the consideration of the vocational values of school counselors. A study of the hierarchy and congruence of their values is interpreted as demonstrating a high degree of self-awareness, a foundation for movement toward the ideal self, and a measure of strong satisfaction with their career identification.     

Congruence and Career Change in Employed Adults

Holland's theory of congruence was applied to adults changing careers. Forty-two nontraditional students attending college to attain a new occupation were surveyed. The group's average experience in the work force was 14.5 years, and their average age was 34.4 years. Using theCindex (Brown & Gore, 1994) and Kwak and Pulvino's (1982) K-P index to measure congruence, data supported the hypothesis that employed adults in the process of changing their careers move in a direction of greater congruence. Further, job satisfaction was correlated significantly with congruence as operationalized by theCindex (r= .33,p< .03) and the K-P index (r= .32,p< .04).     

Congruence of personality and life events in depression

Consistent with the personality-event congruence hypothesis, highly sociotropic depressed patients (n = 19) reported more recent negative interpersonal events than negative autonomy events and more negative interpersonal events than did highly autonomous depressed patients (n = 22), for whom the hypothesis was not supported. There was no evidence of such congruence among nondepressed schizophrenic patients (n = 44). In a second study, there was significant personality-event congruence in dysphoric students (n = 26) but not in nondysphoric students (n = 56). Both the high-sociotropy and high-autonomy dysphoric groups separately yielded nonsignificant trends consistent with congruence. These findings add to the growing support for the importance of the sociotropy construct in depression and weaker support for the autonomy construct or its measurement, and they suggest that the congruence effect does not generalize to all psychopathologies.     

A Profile-Based Framework for Factorial Similarity and the Congruence Coefficient

We present a novel profile-based framework for understanding factorial similarity in the context of exploratory factor analysis in general, and for understanding the congruence coefficient (a commonly used index of factor similarity) specifically. First, we introduce the profile-based framework articulating factorial similarity in terms of 3 intuitive components: general saturation similarity, differential saturation similarity, and configural similarity. We then articulate the congruence coefficient in terms of these components, along with 2 additional profile-based components, and we explain how these components resolve ambiguities that can be—and are—found when using the congruence coefficient. Finally, we present secondary analyses revealing that profile-based components of factorial are indeed linked to experts' actual evaluations of factorial similarity. Overall, the profile-based approach we present offers new insights into the ways in which researchers can examine factor similarity and holds the potential to enhance researchers' ability to understand the congruence coefficient.     

Congruence Lattices of Semilattices with Operators

The duality between congruence lattices of semilattices, and algebraic subsets of an algebraic lattice, is extended to include semilattices with operators. For a set G of operators on a semilattice S, we have \({{\rm Con}(S,+,0,G) \cong^{d} {{\rm S}_{p}}(L,H)}\), where L is the ideal lattice of S, and H is a corresponding set of adjoint maps on L. This duality is used to find some representations of lattices as congruence lattices of semilattices with operators. It is also shown that these congruence lattices satisfy the Jónsson–Kiefer property.     

Gender-Role Congruence and Self-Referencing as Determinants of Advertising Effectiveness

In an initial experiment, men and women with varied gender-role orientations evaluated gender-stereotyped and nonstereotyped advertisements for gendered products that are actually used by both sexes. Consistent with a gender-role congruence model of advertising effectiveness, traditional participants (masculine men; feminine women) responded more favorably to traditional (i.e., gender-stereotyped) than to nontraditional advertisements, whereas nontraditional participants (androgynous individuals; feminine men; masculine women) reacted somewhat more favorably to the nontraditional advertisements. Experiment 2 revealed that when encouraged to self reference, traditional participants became much more responsive to nontraditional advertisements, even more so than were the nontraditional participants. Practical implications of these results are discussed.