What is philosophy as a way of life? Why philosophy as a way of life?

Despite a recent surge of interest in philosophy as a way of life, it is not clear what it might mean for philosophy to guide one's life, or how a “philosophical” way of life might differ from a life guided by religion, tradition, or some other source. We argue against John Cooper that spiritual exercises figure crucially in the idea of philosophy as a way of life—not just in the ancient world but also today, at least if the idea is to be viable. In order to make the case we attempt to clarify the nature of spiritual exercises, and to explore a number of fundamental questions, such as “What role does reason have in helping us to live well?” Here we distinguish between the discerning and motivational powers of reason, and argue that both elements have limitations as guides to living well.     

Homosexuality: Sin or sickness? A dialogue

The [ollozving discussion takes place in what Bernard Shaw, in the Preface to Candida, called an oasis in a desert of unattractiveness—the study of the Executive Secretary of The George W. Henry Foundation in the Parish House of a midtown Episcopal Church. The Foundation, chartered by the State of New York to help those who by reason of their sexual maladjustment are in trouble with themselves, the law or society, was organized in 1948; its staff, board members and officers come from a variety of religious persuasions to serve all who come or are sent to it without regard to race, creed, or color. The participants in the dialogue are Canon Rend Bozarth, the founder and head of the Society of St. Paul, an Anglican monastic community, located in Oregon, and Alfred A. Gross, the Executive Officer of the Foundation, associated with Dr. Henry for more than a quarter of a century.We publish this article particularly at this time because of our selection of an outstanding book by Dr. Gross,Strangers In Our Midst: Problems of the Homosexual in American Society, on this theme—a book in which Dr. Gross deals more thoroughly and more comprehensively with the entire problem of homosexuality. The article may also be seen as a continued discussion of the article on Pastoral Counseling for Homosexuals by Dr. George W. Henry, published inPastoral Psychology, November, 1951.     

Pacemaker deactivation: withdrawal of support or active ending of life?

In spite of ethical analyses assimilating the palliative deactivation of pacemakers to commonly accepted withdrawings of life-sustaining therapy, many clinicians remain ethically uncomfortable with pacemaker deactivation at the end of life. Various reasons have been posited for this discomfort. Some cardiologists have suggested that reluctance to deactivate pacemakers may stem from a sense that the pacemaker has become part of the patient??s ??self.?? The authors suggest that Daniel Sulmasy is correct to contend that any such identification of the pacemaker is misguided. The authors argue that clinicians uncomfortable with pacemaker deactivation are nevertheless correct to see it as incompatible with the traditional medical ethics of withdrawal of support. Traditional medical ethics is presently taken by many to sanction pacemaker deactivation when such deactivation honors the patient??s right to refuse treatment. The authors suggest that the right to refuse treatment applies to treatments involving ongoing physician agency. This right cannot underwrite patient demands that physicians reverse the effects of treatments previously administered, in which ongoing physician agency is no longer implicated. The permanently indwelling pacemaker is best seen as such a treatment. As such, its deactivation in the pacemaker-dependent patient is best seen not as withdrawal of support but as active ending of life. That being the case, clinicians adhering to the usual ethical analysis of withdrawal of support are correct to be uncomfortable with pacemaker deactivation at the end of life.     

Meaning in life: Discovered or created?

Against the background claims that a meaningful life is more likely to be the product of creation than discovery and that a meaningful life must involve both subjective satisfaction and an objective moral component, three foundations of a meaningful life are discussed. These include the quality of one's relationships, the integrative power of one's goals and projects, and the role of story or stories. Concerning the role of story, the theological challenge is to choose that story or those stories that place life in a genuinely ultimate context.     

Occupational stress. Spice of life or kiss of death?

Work-related psychosocial stressors originate in social structures and processes, affect the human organism through psychological processes, and influence health through four types of closely interrelated mechanisms--emotional, cognitive, behavioral, and physiological. The health outcome is modified by situational (e.g., social support) and individual factors (e.g., personality, coping repertoire). The work-environment-stress-health system is a dynamic one with many feedback loops. There is little but increasing direct evidence of a causal relationship between work-related psychosocial stressors and the incidence and prevalence of occupational morbidity and mortality. But, a substantial body of indirect evidence strongly suggests that such associations exist and emphasizes the need to better understand their role. Accordingly, research and health action should aim at being systems-oriented, interdisciplinary, intersectorial, health- (and not only disease-) oriented, and participative.     

Schizophrenia: Disease,Syndrome, or Dimensions?

Schizophrenia has the status of a clinical syndrome and may comprise a number of specific disease entities. This construct is similar to dementia, in which several diseases have been defined within the syndrome. Alternatively, schizophrenia may be a single disease entity with quite variable manifestations across cases. Kraepelin proposed dementia praecox as a disease entity, and Bleuler proposed dissociative pathology as fundamental to each case, thus substantiating the single disease entity concept. More recently, the nuclear schizophrenia construct defined the disease entity using specific criteria proposed by Schneider and Langfeldt. This view has been challenged by a series of studies during the past three decades. These investigations are summarized in this report. Implications for clinical work with families are considered.     

Muslims in europe: History revisited or a way forward?

While the immigration and settlement of Muslims in western Europe can be traced back over several centuries, the settlement which has taken place since 1945 has created a substantial challenge to traditional European and Muslim ways of life and identity. A major change is taking place around the growth of a generation of young people born and brought up in Europe. Their attitudes and responses to their circumstances are not uniform, and a typology is suggested. At the same time, post‐Communist eastern Europe has again opened questions of the relationship between religion, ethnicity and nation in ways which western Europe may now be echoing in its new cultural plurality.     

Influence of life event stress on physical illness: substantive effects or methodological flaws?

This study tests the hypothesis that the reported relationship between life event stress and physical illness is primarily a function of criterion and other content contamination in the stress measure. In particular, conventional life event measures include events related to physical health, which overlap with the criterion; events related to neuroticism, which influences the criterion; and events that are vague or subjective and could be affected by individual differences in psychological distress, response sets, and retrospective bias. In this study 386 adult males and females completed standard measures of life events and physical illness. Illness was significantly related to event subscales containing, respectively, health-related events, neuroticism-related events, and subjective events, but not to an "uncontaminated" event subscale. These results support the hypothesis of contamination and suggest that alternative approaches to the conceptualization and measurement of stress may need to be developed.     

Organ donation terminology: are we communicating life or death?

The continued functioning of organ transplantation depends on obtaining the permission of the next of kin. This communication process between medical or transplant professionals and a donor family hinges heavily on the understanding of certain critical terms like brain dead, life support, and transplantation. Communication issues in obtaining organ donation consent were examined, with particular focus on what are literally life-and-death decisions. Using an experimental simulation methodology, data are offered in support of the claim that much miscommunication occurs in such situations. Directions for improving such communication by allaying latent fears and more carefully defining crucial terminology are offered.     

The way of life of Mr. Nowhere: examining Harding’s “Objectivity and Diversity”

In the following critique of Sandra Harding’s 2015 book Objectivity and Diversity I will raise three sets of interrelated issues. One: that Harding’s arguments for re-conceptualizing the term ‘objectivity’ may not be persuasive to those who continue to cling to the ‘view from nowhere’ understanding of the term. Two: that because of this entrenchment of the view from nowhere, Harding’s rhetorical strategy of referring to traditional knowledge as ‘science’ may result in further marginalization of already marginalized groups. And Three: that not all cases of multiple and conflicted selves are necessarily cases of increased access to knowledge and increased empowerment. Thus, while I am deeply sympathetic to the arguments being made in Harding’s book, I think this new scientific self that Harding proposes at the end of her book needs to be developed and clarified further.     

Perceived interpersonal sources of life satisfaction in Chinese and American students: Cultural or gender differences?

This study evaluated cultural and gender differences in perceived interpersonal sources of life satisfaction between 341 Chinese and 222 American college students. Comparative analyses indicated overall lower life satisfaction in Chinese, than in Americans. However, Chinese, compared to Americans, reported greater life satisfaction derived from perceived sources involving the self, parents, teachers and peers. Results of regression analyses indicated that, for both Chinese and Americans, the self and parents were unique sources associated with life satisfaction. However, for Americans, close friends also emerged as an additional unique source. When gender differences were examined, additional nuances were found within each cultural group. Thus, some evidence for both cultural and gender differences in perceived interpersonal sources of life satisfaction across Chinese and Americans was found. Some implications of the present findings are discussed.     

Homosexuality and the Bible or Queer Reading? A Response to Martti Nissinen

Abstract

This article offers a response to Martti Nissinen's important text Homoeroticism in the Biblical World. Although Nissinen's research is historical, his analysis of ancient practices is offered as a contribution to contemporary debates on homosexuality within the Church. A powerful case is made that attitudes towards gender relations in the ancient world were governed by assumptions concerning the proper relations between active, ‘penetrating’, social superiors and passive, ‘penetrated’, inferiors. The disjunction between this worldview and contemporary contexts and concepts is demonstrated, thus problematizing the notion that contemporary practices can be predicated upon ‘biblical’ norms.

Despite its significance Nissinen's work cannot be straightforwardly appropriated as a helpful contribution to debate. The very act of constructing a canon of biblical references to homosexuality is problematic. It positions homosexuality once again as the object of research—that which is silent while spoken about. This, in turn, disguises the assumption that there is an unproblematic continuum in heterosexual relations that endures over time and does not require similar interrogation. Heteronormativity is thus actively sustained. There is a need to go beyond even the apparently progressive forms of biblical scholarship currently being pursued by Nissinen and others in order to develop a ‘queer commentary’ on the Bible. This will denaturalize the very concepts male, female and homosexual through which our relations with the text are currently constructed.     

An event in medical life,or the advent of a belief?

Freud's ambivalent relations with medicine are well known. Based on his relatively unknown text, A religious experience, published in 1928, the authors present an analysis of the internal reasons for this conflict. Responding to a letter from an American doctor, who tells him about his reactions to an autopsy and the influence it had on his religious faith, Freud suggests an analysis that leads him to make a surprising slip. This slip reveals the conflicts inherent in the practice of autopsy, considered as a peculiar event in medical training that puts a strain on the future medical practitioner's subjectivity. Based on the analysis of unconscious impulses and fantasmatic activity, the authors demonstrate that Freud's theory is still surprisingly relevant today in the light of testimonies from contemporary doctors confronted with autopsy during their training or daily practice.     

Incognito or not? the patient's subjective experience of the analyst's private life

This paper examines the meaning for the patient of the analyst's personal life and personality which are ostensibly banished from the consulting room. The therapist has a not‐always‐so‐secret “secret life”; that the patient is supposed to “not know”; about. Yet, more or less unconscious perceptions, impressions, and fantasies about extratherapeutic aspects of the analyst are omnipresent and significantly color the psychoanalytic enterprise.

Moreover the analyst as a person generally plays a critical and underacknowledged role in the patient's experience of the endeavor. Constructing multiple overlapping images of the analyst and of the analytic relationship, the patient discovers himself or herself in the matrix of these relationships with various images of the analytic other. The analysand is motivated to make sense of the analyst as wholly as possible, the better to place into context the analyst's interventions. The patient's resulting view of the analyst's subjective experience acts as a lens that filters and subtly alters the meaning of the analyst's communications.

I illustrate these points by relating my work with a patient whose dreams uncannily picked up on a (consciously) unknown aspect of my private life—my having a handicapped son. The treatment thereafter centered on the patient's identification with my child (as someone “disabled") and on the meaning of her having dreamt something so personal about her therapist.     

In any way,shape, or form? Toddlers’ understanding of shapes

Using the intermodal preferential looking paradigm, two-year-old children’s ability to discriminate valid (typical and atypical) squares, rectangles, triangles, and circles from invalid distractors was examined. The cognitive and environmental factors that might predict this ability were also investigated. Two-year-old children (N = 33) were able to discriminate squares, triangles, and circles, but not rectangles. No significant cognitive or environmental predictors of this ability were found. The results suggest that the ability to shape discriminate at age two is under considerable development and that other factors may be responsible for children’s ability to discriminate shapes.     

Is life of infinite value?

It is possible and necessary to compare stretches of human life with other goods, such as the good of conserving resources for others. A minute of human life is not of infinite value; all else being equal, a minute of life is less valuable than 10 years of the same life. Nevertheless, this ability to evaluate human life does not necessarily lead to total commodification of human life.     

Pacifism: Equipment or Accessory of War?

It is my intention to attempt to define pacifism, in its engagement and concept, as a necessary requisite of war and military action, following a phrase used over a hundred years ago by Franz Rosenzweig when speaking of pacifism as “necessary equipment of war.” I will try to defend the importance of pacifism as an integral part of war (as such, pacifism as a requisite of war ought to shorten the period of war and mitigate destruction) and oppose this concept of pacifism to Jan Narveson’s old attempt at constructing pacifism as a position and then designating it as “untenable and unreasonable,” and then further oppose this to his later attempt to find in pacifism the cause of further (and more) violence for ever more vicious wars.     

Pharmacotherapy of aphasia: myth or reality?

Pharmacotherapy of aphasia had been discussed for the last twenty years with first bromocriptine and amphetamine and then serotoninergic, GABAergic and cholinergic agents. Here, we reviewed the MEDLINE available reports of drug therapy for aphasia. So far, proofs of efficiency were found indubitable for none of the studied molecules. However, some of them showed limited efficiency (piracetam and amphetamine). Moreover, drug therapies for aphasia were less efficient alone than when they were associated with speech therapy.