Becoming a Telepathic Tuning Fork: Anomalous Experience and the Relational Mind

Although we tend to regard telepathic communication as anomalous or uncanny, outside the range of scientific explanation, many paranormal experiences can be understood scientifically as the type of unconscious affective communication about which there is a growing body of scientific research and evidence. An information-processing model illuminates how a patient’s dissociated attempts to communicate through sensory experiences may be converted to the verbal symbolic via the analyst’s use of evoked images in the dissociative process. Understanding projective identification as a dissociative process of communication by which the patient projected his own unacceptable emotions into the analyst, who could then know experientially what the patient was feeling, can be understood scientifically as telepathic communication. When a patient experiences the effects of severe trauma and is very dissociative, as in the case presented, it is difficult to track and reflect upon these processes as they occur, making it virtually impossible to become and remain empathically attuned to his many self states. In the dissociative attunement deconstructed here, the therapist–patient dyad resonated increasingly in a telepathic attunement, despite much discord and confusion.     

Mind as Computer: Birth of a Metaphor

Scientific discovery has long been explained in terms of theory, data, and little else. We propose a new approach to scientific discovery in which tools play a central role by suggesting themselves as scientific theories, by way of what we call the tools-to-theories heuristic of scientific discovery. In this article, we extend our previous analysis of statistical tools that became theories of mind to the computer and its impact on psychological theorizing. We first show how a conceptual separation of intelligence and calculation in the early 19th century made mechanical computation, and later the electronic computer, conceivable. We next show how in this century, when computers finally became standard laboratory tools, the computer was proposed—and eventually adopted—as a model of mind. Thus, we travel the full circle from mind to computer and back.     

Counting the cost of an absent mind: Mind wandering as an underrecognized influence on educational performance

Successful learning requires that individuals integrate information from the external environment with their own internal representations. In this article, we consider the role that mind wandering plays in education. Mind wandering represents a state of decoupled attention because, instead of processing information from the external environment, our attention is directed toward our own private thoughts and feelings. In principle, because mind wandering is a state of decoupled attention, it represents a fundamental breakdown in the individual’s ability to attend (and therefore integrate) information from the external environment. We consider evidence that mind wandering impairs the encoding of information, leading to failures in building a propositional model of a sentence and, ultimately, impairing the building of a narrative model with sufficient detail to allow generating inferences. Next, because recognizing and correcting for mind wandering is a metacognitive skill, certain client groups, such as those suffering from dysphoria or attention deficit disorder, may be unable to correct for the deficits associated with mind wandering, and so may suffer greater negative consequences during education. Finally, we consider how to apply this research to educational settings.     

On Becoming a Tutor: Toward an Ontogenetic Model

Eight pairs of girls and 8 pairs of boys at each of three age groups (3, 5, and 7 years) took part in a three-phase investigation. One child in each pair was taught how to assemble a construction task by a computer-assisted tutoring system. That child then taught a peer of the same age and sex. After the peer-tutoring session, the child who had been taught by the peer attempted to construct the task alone. Predictions about age-related differences in the tutoring behavior of children at the three age groups were drawn from the literature on peer monitoring and children's theory of mind. The hypothesis that children's ability to learn a task correlates with both their instructional competence and their peer's learning received some support. The results also show significant changes in monitoring strategies, verbal instruction, and contingency of teaching at the three ages that are in line with hypotheses drawn from the theory of mind literature. The theoretical implications of the results in relation to connections between the ontogenesis of monitoring skills and theory of mind are explored.     

Yoga and Mindfulness: Clinical Aspects of an Ancient Mind/Body Practice

The use of Yoga and other complementary healthcare interventions for both clinical and non-clinical populations has increased substantially in recent years. In this context, we describe the implementation of Hatha Yoga in the Mindfulness-Based Stress Reduction (MBSR) program of Kabat-Zinn and colleagues. This is embedded in a more general consideration of Yoga’s place in complementary healthcare. In providing this overview, we comment on the nature and quality of current research on Yoga, summarize current physiological and psychological explanations of its effects, and discuss practical issues related to teacher training and experience.     

American Medicine as Religious Practice: Care of the Sick as a Sacred Obligation and the Unholy Descent into Secularization

Modern medicine serves a religious function for modern Americans as a conduit through which science can be applied directly to the human body. The first half of this paper will focus on the theoretical foundations for viewing medicine as a religious practice arguing that just as a hierarchical structured authoritarian church historically mediated access to God, contemporary Western medicine provides a conduit by which the universalizable truths of science can be applied to the human being thereby functioning as a new established religion. I will then illustrate the many parallels between medicine and religion through an analysis of rituals and symbols surrounding and embedded within the modern practice of medicine. This analysis will pay special attention to the primacy placed on secret interior knowledge of the human body. I will end by responding to the hope for a “secularization of American medicine,” exploring some of the negative consequences of secularization, and arguing that, rather than seeking to secularize, American medicine should strive to use its religious features to offer hope and healing to the sick, in keeping with its historically religious legacy.     

Becoming normal: Certification as a stage in exiting from crime

Certification is the final stage in exiting from a career in crime. This paper presents the major elements in the process of certification as revealed by an analysis of a set of life‐history interviews. This look at the process of certification uncovers that, like deviance, conventionality is a social phenomenon constructing from both social action and societal reaction.     

The Expert Snare as an Influence Tactic: Surf,Turf, and Ballroom Demonstrations of Some Compliance Consequences of Being Altercast as an Expert

Two experiments provide evidence for a newly discovered influence tactic termed the expert snare. In the expert snare, alter—the target of influence—is cast into the role of “expert.” In that role, alter attempts to maintain status by putting on the trappings of expertise, avoiding embarrassing disclosures, and accepting absurd proposals deemed necessary to uphold the role. Surfers, Frisbee players, and recreational dancers were altercast as experts in their respective domains. Relative to controls, such “experts” were more likely to support absurd proposals within their domain of expertise such as requiring surfboard bellies to be painted yellow with purple polka dots and students to take an orientation course on the non-existent activities of Tanzimat Frisbee and root dancing.     

Becoming a father: a psychoanalytic perspective on the forgotten parent

This article has presented a psychoanalytic perspective on the process of becoming a father. It began with a discussion of the neglect of the father during pregnancy and briefly considered evidence as to the unique contributions made by fathers of the newborn. Nine psychodynamically based wishes emerging throughout the developmental process were next proposed to embody the male's motivation to become a father. The final section examined seven specific phases of expectant fatherhood, from getting ready through parturition.     

Burnout in Counseling Practice: Some Potential Professional and Personal Hazards of Becoming a Counselor

This article defines the syndrome of burnout and discusses some of the professional and personal hazards that confront the practicing counselor.     

Becoming an Individual: Technically Subversive Thoughts on the Role of the Analyst's Influence

One of the most controversial issues in discussions of how psychoanalytic treatment “works” has been understanding the place and proper influence of the analyst's unique individuality on the process, and, in the terms framed in this paper, on the actual shaping of the patient's mind. This paper suggests that one reason this problem has endured is the absence of a framework for understanding how the analyst, as a unique individual with an inextricable personal mind, is key to the repair of the patient's impaired sense of agency and, as a consequence, the actual reconfiguration of the patient's mind. The paper argues that this personal process is not an unfortunate inevitability, but, like the developmental impact of the unique individuality of parents, represents an essential element, perhaps the core, of what enables real change and growth.     

Becoming Pilgrims: Engaging Theory Through Practice in the Introductory World Religions Course

Abstract. This paper explores the use of the educational pilgrimage as an active learning strategy in the introductory world religions course. As we study pilgrimages from different religious traditions throughout the semester using Victor Turner as our theoretical guide, students also plan their own campus pilgrimage, paying homage to sites that help them reach their educational goals. Using student comments and my own observations, I highlight the ways in which the educational pilgrimage both affirms and raises critical questions about Turner's theory of pilgrimage. In this way, the educational pilgrimage is an opportunity for students to enhance and clarify their understanding of theory through practice.