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1.
生存结构与心灵境界——面向21世纪的中国哲学   总被引:2,自引:0,他引:2  
中国哲学可视为一种“生命哲学”或“生存哲学”,它所关注的核心问题就是“生存结构”或“生命结构”,而这种生命结构本质上又体现为阴阳结构.阴阳结构或阴阳范畴,从其内容来看,其实也就是中国人的心灵结构,同时也是我们的心灵境界,体现了一种生命关怀或“生命忧患”意识;从其形式方面来看,则是一种“结构思维”方法。当今人类面临着许许多多紧迫的世界性、全球性问题,以《周易》哲学为代表的中国生命结构哲学或许能够给我们以相当的启示.答案就是;多元一体,共存互补。  相似文献   

2.
个体量词是汉藏语系的特色词类, 它一般不能单独充当句子成分, 只有与名词组合在一起构成计数名词短语以后, 才能够灵活地使用。个体量词的存在顺应了汉语语音、语法的发展要求, 体现了汉民族具象思维发达的思维特点。它按照一定的规律有选择地搭配名词, 并且在认知加工中对名词发挥着重要的选择与限制作用。研究个体量词的存在价值、个体量词在认知加工中的作用、个体量词与名词之间相互关联的实质, 对个体量词的理解和学习具有重要的意义。  相似文献   

3.
从哲学上看,疾病是生命本体运动呈现出的异常变化,是生命存在的异常状态。其范畴随着社会发展和科学知识积累而不断变化,呈现出稳定性与变异性的统一,患病不仅是内外因相互作用的结果,同时也构成人类进化过程中的苦难,疾病是人类获取某种益处所付出的一种代价。判定疾病的标准表明,疾病本质上是一个实践的、带有价值判断的观念。  相似文献   

4.
汉族儿童亲属词概念结构发展研究   总被引:1,自引:0,他引:1  
采用自然分类和多维标度法,考察汉语儿童亲属词概念结构的发展。结果表明:(1)随着年龄增长,儿童亲属词概念结构的维度在变化。小学低年级学生出现性别和辈分维度,小学高年级学生出现辈分和成人/儿童维度,初中生出现亲属亲密程度维度,高二学生出现姻亲/非姻亲维度。(2)亲属词概念结构受儿童性别和生活经验影响。(3)个体概念结构发展和人类概念结构进化有类似之处。  相似文献   

5.
    
Grammatical categories represent implicit knowledge, and it is not known if such abstract linguistic knowledge can be continuously grounded in real‐life experiences, nor is it known what types of mental states can be simulated. A former study showed that attention bias in peripersonal space (PPS) affects reaction times in grammatical congruency judgments of nominal classifiers, suggesting that simulated semantics may include reenactment of attention. In this study, we contrasted a Chinese nominal classifier used with nouns denoting pinch grip objects with a classifier for nouns with big object referents in a pupil dilation experiment. Twenty Chinese native speakers read grammatical and ungrammatical classifier‐noun combinations and made grammaticality judgment while their pupillary responses were measured. It was found that their pupils dilated significantly more to the pinch grip classifier than to the big object classifier, indicating attention simulation in PPS. Pupil dilations were also significantly larger with congruent trials on the whole than in incongruent trials, but crucially, congruency and classifier semantics were independent of each other. No such effects were found in controls.  相似文献   

6.
Philosophical analysis is commonly assumed to involve decomposing the meaning of a sentence or an expression into a set of conceptually basic constituent parts. This essay challenges this traditional view by examining the potential semantic roles that classifier phrases play in Chinese. It is suggested that the conceptual resources necessary for justifying claims about the semantical status of natural language classifier phrases should be informed in part by methods that accommodate ontogenic and evolutionary contexts. Evidence is provided for the view that many Chinese classifiers (but not all) are features regimented in the grammar of Chinese that have no functional role in normal adult communication, but which play an ontogenetic role in the child's development of linguistic competency. Furthermore, it is suggested that this ontogenetic role has features in common with the phylogenetic processes by which Chinese or its classical variants came about, as a later product of mechanisms that evolved in the species in accordance with varying demands for successful communication.  相似文献   

7.
This paper argues in favor of a treatment of discourse about fiction in terms of operators on character, that is, Kaplanesque ‘monsters’. The first three sections criticize the traditional analysis of ‘according to the fiction’ as an intensional operator, and the approach to fictional discourse grounded on the notion of contextual shifts. The final sections explain how an analysis in terms of monsters yields the correct readings for a variety of examples involving modal and temporal indexicals.  相似文献   

8.
    
M. J. CRESSWELL 《Theoria》2010,76(3):249-265
This article discusses the argument we cannot have knowledge of abstract entities because they are not part of the causal order. The claim of this article is that the argument fails because of equivocation. Assume that the “causal order” is concerned with contingent facts involving time and space. Even if the existence of abstract entities is not contingent and does not involve time or space it does not follow that no truths about abstract entities are contingent or involve time or space. I argue that it is the latter which is required to obtain the desired conclusion.  相似文献   

9.
    
Abstract: In this article I identify the conceptual tools needed to establish claims for the existence of conceptual ties, along with the principles governing the use of those tools, and present a model of conceptual analysis. I identify and justify those principles in the light of the conditions for the meaningfulness of expressions in language, which I extract from an analysis of the concept of meaning. The conclusions of this analysis are organized into a schematic model of the workings of a language. According to this model, the meaning of every word in any language is determined by its role in the systematic mapping of all possible states of affairs included in its conceptual scheme.  相似文献   

10.
Itay Shani 《Axiomathes》2007,17(2):155-183
Extensionalism, as I understand it here, is the view that physical reality consists exclusively of extensional entities. On this view, intensional entitities must either be eliminated in favor of an ontology of extensional entities, or be reduced to such an ontology, or otherwise be admitted as non-physical. In this paper I argue that extensionalism is a misguided philosophical doctrine. First, I argue that intensional phenomena are not confined to the realm of language and thought. Rather, the ontology of such phenomena is intimately entwined with the ontology of properties. After providing some evidence to the popularity of extensionalism in contemporary analytic philosophy, I investigate the motivating reasons behind it. Considering several explanations, I argue that the main motivating reason is rooted in the identification of matter with extension, an identification which is one of the hallmarks of the mechanistic conception of nature inherited from the founding fathers of our modern scientific outlook. I then argue that such a conception is not only at odds with a robust ontology of properties but is also at odds with our best contemporary physics. Rather than vindicating extensionalism contemporary science undermines the position, and the lesson to be drawn from this surprising fact is that extensionalism needs no longer be espoused as a regulative ideal of naturalistic philosophy. I conclude by showing that the ontological approach to intensional phenomena advocated throughout the paper also gains support from an examination of the historical context within which ‘intension’ was first introduced as a semantic notion.
Itay ShaniEmail:
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11.
天人合一,天文之美与人文之美的同构,一直以来被中国画坛视为创造绘画美的不二准则,是历代画家的最高审美追求。基于这种观念上的绘画既不是摹仿客观外在的自然现象,也不是表达主体内在的情绪意念,而是在更高层次与"一气运化"的契合照应。所以,真正意义上的中国绘画,绝非一般意义的技艺,而是与天地间四时同运、阴阳和合的"真道"。这种独具特色的绘画观和美学观,深刻反映了《周易》"天人合一"的哲学思想对中国绘画艺术的重大影响。  相似文献   

12.
话语参照语境条件下汉语歧义短语的加工   总被引:12,自引:1,他引:11       下载免费PDF全文
采用移动窗口和眼动记录两种范式 ,以符合“VP +N1+的 +N2”格式的均衡型和述宾型两类汉语歧义短语为背景 ,在两个实验中 ,考察了话语参照语境影响歧义短语句法分析的机制以及时间进程。结果发现 ,在早于解歧区 1的区段上就开始出现话语语境效应。这些发现表明话语参照语境可以通过概念期望机制起作用 ,而并非仅仅通过参照前提机制起作用。此外 ,实验还证明了话语参照语境在句子加工早期的作用。这一结果为句法歧义消解的参照理论和基于制约的模型提供了证据 ,而对宣称最初的句法分析独立于话语语境的花园路径模型 ,提出了质疑  相似文献   

13.
The practice of a priori conceptual analysis requires that the concept being analyzed be available in the analyst's mind. The difficulties of analysis and the existence of disagreements among analysts are explained by distinguishing the implicit knowledge we have of these concepts from the explicit knowledge we seek. This view of disagreement assumes that those who disagree are typically attempting to analyze a single shared concept. In this paper, reasons are developed for replacing this guiding assumption with the alternative assumption that members of a conceptual community often have similar, but not identical, concepts. Adopting this alternative requires that we rethink the nature and aims of conceptual analysis.  相似文献   

14.
张积家  刘红艳 《心理学报》2009,41(7):580-593
个体量词是汉语的特色词类,是名词的限定词。关于个体量词的通达,目前主要有两种假说:直接选择假说和间接选择假说。实验1和实验2采用图词干扰范式考察了名词短语和简单名词产生中个体量词的通达。实验3采用启动范式考察了言语理解中个体量词的通达。结果表明,无论是在言语产生中,还是在言语理解中,都存在量词一致性效应:当启动词和目标词量词一致时反应时短,错误率亦低。整个研究表明,个体量词的通达涉及个体名词系统和个体量词系统,涉及双向选择的组合网络。个体量词的通达是直接选择和间接选择的有机结合。个体量词在名词短语产生的早期就得到了通达。  相似文献   

15.

种种情况表明,当代医学技术已经发展到一个新阶段,它与以往那种在人类原质自然生命基础上对身体不适和缺陷进行治理与调节的高新技术不同,而是从分子、亚分子层次着眼认识和诊治疾病,利用新技术提供的种种技术手段,改造或制造人体组织、脏器或制造人体生命,并表现为不同形态、具有多种特点的新质医学高新技术。发展医学高新技术的方略是:坚持和服务于医学宗旨;区别高新技术的价值和意义的不同并分别对待;攻克重、危、难疾病与促进全民健康目标并举;择优选择;同时不逾越生命神圣与尊严、尊重自然法则的底线;倡导理性创新;遵从技术谦逊主义。

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16.
The author compares some critical findings of F. Mechsner and his colleagues with related results from other laboratories to point out that when higher levels of representation are available, those levels might come to be the focus of attention and control motor actions by overriding constraints at lower levels of the system.  相似文献   

17.
Classifiers are like nouns in that they classify entities in the world into lexical categories. However, the lexical nature of the classifier system is very different from that of nouns. We discuss how Japanese and Chinese children learn the meanings of classifiers. We focus on two specific questions: How classifier acquisition is different from noun acquisition; and what the prerequisites are for spontaneously extracting the meanings of classifiers. It is shown that children are very conservative in assigning meaning to classifiers. The pace of learning largely depends on semantic complexity, across languages and within each language. Furthermore, we suspect that learning the meanings of classifiers requires a certain cognitive ability – an ability to synthesize pieces of partial knowledge and form them into a cohesive whole. It may be only when children have developed such an ability that they are able to extract the complex semantic rules of classifiers on their own. We conclude that children take very different routes in learning nouns and classifiers: Unlike noun acquisition, classifier acquisition is guided by a slow, bottom-up process.  相似文献   

18.
    
A simple yet practical multi-label learning method, called label powerset (LP), considers each different combination of labels that appear in the training set as a different class value of a single-label classification task. However, because those classes source from multiple labels, there may be some inherent relationships among them. To tackle this challenge, we propose a novel model which aims to co-learn binary classifiers, by combining the training of binary classifiers and the characterizing the relationship among them into a unified objective function. In addition, we develop an alternating optimization algorithm to solve the proposed problem. Extensive experimental results on various kinds of datasets well demonstrate the effectiveness of the proposed model.  相似文献   

19.
Lingling Wang 《Visual cognition》2016,24(9-10):473-486
It is often assumed that conceptual information impacts visual experience only after perceptual information has been extracted. However, the present study suggests that conceptual processing can interfere with perceptual processes, as reflected in target perception impairments that are specific to the location of conceptually salient distractors. Experiment 1 replicated previous findings that emotional distractors in a rapid serial visual presentation cause a spontaneous, spatially localized impairment in target perception, further finding that distractors that are merely featurally salient do not. Experiment 2 suggested that conceptually salient distractors that are non-emotional also elicit such spatially localized impairments, which are shorter lived than those following emotional distractors. Experiment 3 suggested that featurally salient distractors that are not conceptually salient engage a different, spatial attention mechanism. Together, these findings suggest that, whereas featurally salient distractors can capture spatial attention, conceptual distractors additionally engage mechanisms that suppress spatiotemporally competing targets.  相似文献   

20.
    
There is considerable philosophical dispute about what it takes for an action to be evil. The methodological assumption underlying this dispute is that there is a single, shared folk conception of evil action deployed amongst culturally similar people. Employing empirical research the authors undertook, this article suggests that this assumption is false. There exist, amongst the folk, numerous conceptions of evil action. Hence, the authors argue, philosophical research is most profitably spent in two endeavours. First, in determining which (if any) conception of evil action we have prudential or moral (or both) reason to deploy and, second, in determining whether we could feasibly come to adopt that conception as the single shared conception given our psychological make‐up and the content of the conceptions currently deployed.  相似文献   

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