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Long DL Prat CS 《Journal of experimental psychology. Learning, memory, and cognition》2002,28(6):1073-1082
Prior studies have found robust knowledge effects on recall of text ideas but have seldom found comparable effects on recognition. This inconsistency was examined in light of recent research on the component processes that underlie recognition memory. Using the remember/know paradigm, the authors found that experts made more remember judgments than novices, but only in response to text ideas relevant to their domain of expertise. Using the process-dissociation procedure, the authors found knowledge effects on recollection estimates, but not on familiarity estimates. The authors contend that knowledge effects have been difficult to detect in recognition because knowledge primarily affects recollection, whereas familiarity gives rise to good performance even among novices. 相似文献
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This paper examines the seemingly unlikely rapport between the ‘Christian existentialist’, radically Protestant thinker, Søren Kierkegaard and French classicist and historian of philosophy, Pierre Hadot, famous for advocating a return to the ancient pagan sense of philosophy as a way of life. Despite decisive differences we stress in our concluding remarks, we argue that the conception of philosophy in Hadot as a way of life shares decisive features with Kierkegaard’s understanding of the true ‘religious’ life: as something demanding existential engagement from its proponent, as well as the learning or recitation of accepted doctrines. The mediating figure between the two authors, the paper agrees with Irina (2012), is Socrates and his famous irony. In order to appreciate Kierkegaard’s rapport with Hadot, then (and in contrast to Gregor, who has also treated the two figures) we first of all consider Hadot’s treatment of the enigmatic ‘old wise man’ who remains central to Kierkegaard’s entire authorship. (Part 1) However, to highlight Hadot’s Socratic proximity to Kierkegaard (in contrast to Irina), we set up Hadot’s Socrates against the contrasting portrait readers can find in John M. Cooper’s recent work on Socrates and philosophy as a way of life. Part II of the essay turns back from Hadot’s and Kierkegaard’s Socrates towards Hadot’s own work, and argues—again moving beyond both Gregor and Irina’s works on Hadot and Kierkegaard—that the shape of Hadot’s ‘authorship’, including his remarkably classical style, can be understood by way of Kierkegaard’s notion of indirect communication. In our concluding remarks, in the spirit of Kierkegaard, we pinpoint the fundamental difference between the two thinkers, arguing that for Hadot in contrast to Kierkegaard, a stress on existential commitment in no way speaks against the philosophical defence of a form of rational universalism. Reading Hadot via Kierkegaard allows us to appreciate Hadot’s novelty as attempting to ‘squaring the circle’ between an emphasis on subjectivity and, as it were, the subjective dimensions of philosophers’ pursuit of rational universality. 相似文献
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Graham Ward 《Modern Theology》1999,15(3):271-295
What I wish to argue for in this essay is the theological advantage of turning from the stasis of analogy and symbol (important categories for modernity according to Paul de Man) to the dynamism and semiosis of allegory. The move from static, atemporal discussions of analogy and symbol to allegory will lend itself to a rather different model for the hermeneutical task. It is one that is founded upon narrative, mimesis and participation, and one that presents a more dynamic view of the relationship between revelation (the event of Christ), disclosure (a participation in that event), representation and knowledge. I begin by examining a constellation of inter-related ideas—narrative, participation in an unfolding tradition, knowledge and discipleship—in what is often read as an appeal in the Lukan Preface to historical facts. I then return to Aristotle, to develop the rich association between mimesis and phronesis, rhetoric and knowledge, and to point out the ambiguous nature of analogy to ontology. The practice of living, for Aristotle, I suggest, is allegorical. It is with Gregory of Nyssa's work on allegory that I put together the Lukan emphasis upon participation and discipleship with an account of reading creation allegorically. With Gregory, we learn how to read the world in the light of its Christic watermark and in the power of a Trinitarian desire. In modernity such allegorical reading fell out of favour, and it is a recapitulation of that theologically informed, allegorical reading (rearticulated with the help of the new turn to allegory by poststructuralist thinkers) that this essay finally exhorts. 相似文献
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Nathan Carlin 《Pastoral Psychology》2014,63(5-6):561-581
This article, written for the Group for New Directions in Pastoral Theology’s conference on the theme of “Emotion, Mood, and Temperament,” focuses on Middlesex, a Pulitzer Prize-winning novel by Jeffrey Eugenides, Professor of Creative Writing in the Lewis Center for the Arts at Princeton University. The novel, set in 20th century America and written as a fictional memoir, is a coming-of-age story of Cal/Calliope, a man with an intersex condition caused by 5-alpha-reductase deficiency. The mission statement of the Intersex Society of North America (ISNA) states that the organization is “devoted to systemic change to end shame, secrecy, and unwanted genital surgeries for people born with an anatomy that someone decided is not standard for male or female.” This essay employs the resources of pastoral theology to assist in the project of ending shame regarding intersex conditions by offering a pastoral theological reading of Middlesex. As such, this essay is an example of the discipline of pastoral theology being employed in the field of medical humanities in particular and the field of clinical humanities more broadly, and it also serves as an example as to how one might offer a pastoral theological reading of a novel. 相似文献
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Synthese - This paper argues that reading is a source of knowledge. Epistemologists have virtually ignored reading as a source of knowledge. This paper argues, first, that reading is not to be... 相似文献
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VICTOR TADROS 《Journal of applied philosophy》2009,26(3):269-275
abstract In this response to Antony Duff's paper, I raise doubts about the method of moving from internal to external critique, suggesting that external critique, focusing on more basic principles in moral and political philosophy, has primacy, and that internal critique, if it is done well, will very quickly turn external. I then suggest a different distinction: that between pure and strategic philosophical work, suggesting that more strategic work might be done in legal philosophy to improve the impact of philosophical work on those more concerned with policy. Finally, I suggest that more philosophically focused work on law and democracy has become increasingly important in the light of developments in criminal justice, something missing from Duff's account . 相似文献
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Sandra M. Chafouleas Brian K. Martens Robin L. Dobson Kristen S. Weinstein Kate B. Gardner 《Journal of Behavioral Education》2004,13(2):67-81
The impact of adding performance-based interventions to a skill-based intervention on oral reading fluency was examined with 3 elementary students identified as having difficulty with reading. Two performance-based interventions were combined with the skill-based intervention Repeated Reading (RR) to create the three instructional packages investigated. The packages included Repeated Readings (RR), Repeated Readings with Performance Feedback (RR/FB), and Repeated Readings with Performance Feedback and Contingent Reward (RR/FB/REW). Results suggested that Repeated Reading (RR) alone led to the greatest increase in reading fluency for participants with the highest reading rates and lowest error rates at baseline. In contrast, the participant who exhibited the lowest reading rate and highest error rate benefited the most when Repeated Readings was offered in conjunction with Performance Feedback (RR/FB) or Performance Feedback plus Contingent Reward (RR/FB/RW). Implications for blending skill- and performance-based interventions to develop stimulus control over fluent reading and future research directions are discussed. 相似文献
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Lesaux NK Crosson AC Kieffer MJ Pierce M 《Journal of applied developmental psychology》2010,31(6):701-483
English reading comprehension skill development was examined in a group of 87 native Spanish-speakers developing English literacy skills, followed from fourth through fifth grade. Specifically, the effects of Spanish (L1) and English (L2) oral language and word reading skills on reading comprehension were investigated. The participants showed average word reading skills and below average comprehension skills, influenced by low oral language skills. Structural equation modeling confirmed that L2 oral language skills had a large, significant effect on L2 reading comprehension, whereas students' word-level reading skills, whether in L1 or L2, were not significantly related to English reading comprehension in three of four models fitted. The results converge with findings from studies with monolinguals demonstrating the influence of oral language on reading comprehension outcomes, and extend these findings by showing that, for language minority learners, L2 oral language exerts a stronger influence than word reading in models of L2 reading. 相似文献
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The letter forms the medium for the spirit, so the letter of the law of the Torah here stands forth as the embodiment of the religion of the law of the Torah. The Halakhah, or law, focuses on the interiority of holy Israel's life; the Aggadah, or lore, on the exteriority of Israel's relationships. How exactly the Halakhah is to be read as a religious statement is spelled out in this article. But what about Israel within? I maintain that the Halakhah embodies the extension of God's design for world order into the inner-facing relationships of [1] God and Israel, [2] Israel's inner order in its own terms, and [3] the Israelite's household viewed on its own in time and space and social circumstance. If we wish to explore the interiority of Israel in relationship with God, as a shared order, and of Israel's autonomous building block, the household, we are required to take up the norms of everyday conduct that define Israel and signify its sanctification. We commence by examining the data that reveal the governing category-formation: how precisely the Halakhah organises and systematises the Torah's facts and rules of ordinary life. 相似文献
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Amy L. Reschly Todd W. Busch Joseph Betts Stanley L. Deno Jeffrey D. Long 《Journal of School Psychology》2009,47(6):427-469
This meta-analysis summarized the correlational evidence of the association between the CBM Oral Reading measure (R-CBM) and other standardized measures of reading achievement for students in grades 1–6. Potential moderating variables were also examined (source of criterion test, administration format, grade level, length of time, and type of reading subtest score). Results indicated a significant, strong overall correlation among R-CBM and other standardized tests of reading achievement and differences in correlations as a function of source of test, administration format, and reading subtest type. No differences in the magnitude of correlations were found across grade levels. In addition, there was minimal evidence of publication bias. Results are discussed in terms of existing literature and directions for future research. 相似文献
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Leslie Rebecca Bloom 《The Journal of medical humanities》1997,18(1):59-73
In this paper Bloom analyzes the popular magazine, Men's Health, from a feminist perspective, locating ways that the magazine participates in an insidious form of anti-feminist backlash. She specifically analyzes the magazine to make sense of how its writers discursively position women in their relationships to heterosexual men and how they use the voices of women who call themselves feminists to promote an anti-feminist, pro-patriarchy agenda. She demonstrates that the “health” of men being promoted in this magazine is a mental health grounded in the maintenance of male privilege and power. 相似文献
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Patrick Canavan Diane Kraemer Gary G. Brannigan Susan Hijikata 《The Journal of genetic psychology》2013,174(3):349-355
The present study assessed the utility of the Torque Test (Blau, 1977b) as a predictor of reading performance. Children (N = 149) were administered the Torque Test, the Harris Test of Lateral Dominance (Harris, 1958), the Wide Range Achievement Test, (Jastak & Jastak, 1965), and the Bender Gestalt Test (Koppitz, 1975). Torque scores of disabled and nondisabled readers did not differ significantly, and the correlation between torque and WRAT grade level scores was substantively low. It was concluded that torque is not a useful measure of reading ability. 相似文献
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