Computer games for the teaching of reading

The development and implementation of programs of computer-based instruction for reading are discussed.     

Computer games,self-esteem and gratification of needs in adolescents

Playing computer games has become an increasingly popular leisure time activity amongst adolescents, but concerns have been expressed over possible associated consequences. One research area has investigated reasons for playing, and two prior explanations relate it to the functional concepts of ‘electronic friendship’ and ‘self-esteem’. A questionnaire study was conducted among 120 adolescents to obtain information on a number of measures including gratification of needs and self-esteem. Results showed that playing computer games is equally popular with males and females, but males spend more time on it. Positive correlations between playing and items on the needs scales were obtained. In particular males who were heavy players scored highly on the ‘preference to friends’ need, but interestingly they were also likely to see their friends more often outside school, thus providing no support for the theory that computer games are taking the place of normal social interaction. For females there was evidence of a negative relationship between self-esteem and need gratification through playing computer games. However more adolescents spend much more time watching television than playing computer games. These results are discussed in the context of previous research.     

Paradigms and possibilities

This paper is a excursus into a philosophy of science for deployment in the study of sport. It argues for the virtues of Thomas Kuhn's account of the philosophy of science, an argument conducted strategically by contrasting that account with one derived from views of Karl Popper. In particular, it stresses, first, that Kuhn's views have been widely misunderstood; second, that a rectified Kuhnianism can give due weight to truth in science, while recognising that social sciences differ in crucial ways from natural sciences. For, as Kuhn recognised, social sciences do not function in the paradigm-relative way characteristic of natural sciences. Yet there Kuhn's jargon, and especially misguided talk of ‘paradigms’, is almost ubiquitous.

These thoughts have relevance for three groups. First, as both sports scientists and exercise scientists come to grips with the claims to scientificity of their work, they will need increasingly to locate it within an epistemological framework provided by philosophy of science. So they must begin to take Kuhn's view seriously. Second, social scientists of sport – faced with the predominant scientism of colleagues in sport and exercise science – must also recognise alternatives to a postmodernist rejection of the concept of truth, where Kuhn's picture of natural science clarifies one such. Finally, philosophers writing on sport must not let antipathy to scientism close off the options they present or the terms in which they (we!) present them. And that may require debate among ourselves on abstract issues not immediately connected with sport.     

Paradigms of truth detection

Alternative models of idealized scientific inquiry are investigated and compared. Particular attention is devoted to paradigms in which a scientist is required to determine the truth of a given sentence in the structure giving rise to his data.     

Unification and Revolution: A Paradigm for Paradigms

Incommensurability was Kuhn’s worst mistake. If it is to be found anywhere in science, it would be in physics. But revolutions in theoretical physics all embody theoretical unification. Far from obliterating the idea that there is a persisting theoretical idea in physics, revolutions do just the opposite: they all actually exemplify the persisting idea of underlying unity. Furthermore, persistent acceptance of unifying theories in physics when empirically more successful disunified rivals can always be concocted means that physics makes a persistent implicit assumption concerning unity. To put it in Kuhnian terms, underlying unity is a paradigm for paradigms. We need a conception of science which represents problematic assumptions concerning the physical comprehensibility and knowability of the universe in the form of a hierarchy, these assumptions becoming less and less substantial and more and more such that their truth is required for science, or the pursuit of knowledge, to be possible at all, as one goes up the hierarchy. This hierarchical conception of science has important Kuhnian features, but also differs dramatically from the view Kuhn expounds in his The Structure of Scientific Revolutions. In this paper, I compare and contrast these two views in a much more detailed way than has been done hitherto. I show how the hierarchical view can be construed to emerge from Kuhn’s view as it is modified to overcome objections. I argue that the hierarchical conception of science is to be preferred to Kuhn’s view.     

Three Paradigms of Scientific Realism: A Truthmaking Account

This paper investigates the nature of scientific realism. I begin by considering the anomalous fact that Bas van Fraassen's account of scientific realism is strikingly similar to Arthur Fine's account of scientific non-realism. To resolve this puzzle, I demonstrate how the two theorists understand the nature of truth and its connection to ontology, and how that informs their conception of the realism debate. I then argue that the debate is much better captured by the theory of truthmaking, and not by any particular theory of truth. To be a scientific realist is to adopt a realism-relevant account of what makes true the scientific theories one accepts. The truthmaking approach restores realism's metaphysical core—distancing itself from linguistic conceptions of the debate—and thereby offers a better characterization of what is at stake in the question of scientific realism.     

Paradigms in psychosomatic research: a dialectic perspective

By tradition, psychosomatic research has relied on a linear causality model where various psychological and social factors have been correlated to organic disorders. It has become increasingly evident, however, that etiological models based on single causal factors are inadequate. Recently, a reorientation has been noted towards system-oriented multicausality models, which assume that social, psychological, and physiological factors interact in the pathogenesis of a disease. In this review, the limitations and potentials of the linear and system-oriented paradigms are discussed. It is suggested that these perspectives are complementary, and may be applied simultaneously in an integrated, dialectic approach.     

The influence of Sociocultural Paradigms

This research examined the influence of sociocultural paradigms of menopause on attitudes toward menopause. Five hundred eighty-one women and men, between the ages of 18 and 85, were assigned to one of three groups distinguished by the context within which they expressed their attitudes toward menopause. The contexts were designed to reflect particular paradigms: one group described their attitudes toward three medical problems, including menopause; a second group described their attitudes toward three life transitions, including menopause; and a third group described their attitudes toward three symbols of aging, including menopause. Positive and negative subscales of the attitude questionnaires for menopause were analyzed for context and age/experience. Results indicated that the medical context elicited significantly more negative and fewer positive attitudes than did the other two contexts, particularly among older participants. In general, women's attitudes were more positive than were men's, and attitudes became increasingly positive with age and/or experience. The discussion includes the potential role of attitudes as mediating the impact of sociocultural paradigms on experience and behavior.     

情绪启动研究的实验范式

情绪启动是探讨情绪和态度自动激活的有效方法,近期其研究范式有了较大的发展,相继产生了经典情绪启动实验、阈下情绪启动实验、向后情绪启动实验以及情绪启动与其他范式相结合的实验等较有影响的研究范式。文章分别梳理了这些范式及其研究结果,并在此基础上,总结研究所采用的范式并展望今后研究的发展趋势。     

Luther and Gender: Shifts in Paradigms and Orientations

Considering the tenderness and detail with which Luther attends to matters “all about Eve” in his Genesis lectures—and how he treats the matriarchs in the Genesis narrative—we can say that gender and women constitute a central interest for the reformer. He developed, in his context, a new theological anthropology that valued women's biological distinction, difference within sameness in creation, and absolute equality in redemption and callings. While his gender ideology is a work in progress, Luther's instincts are modern, if not even feminist, when placing the uterus at the central place of the delivery of the saving incarnate Word.     

Paradigms lost: Remembering herstories and other invalid subjects

During the First World Family Therapy Congress, Dublin, 1989, the author was the only women on a six member panel discussing The New Paradigm. This article re-presents her attempt to remember women and other invalid subjects, (e.g. those in poverty) in what was imagined would be an otherwise male oriented discourse. Until recently, within family therapy, the contrary and negatory experiences of women in families and society gained little recognition. This article joins others in adding herstory to history.She is in private practice at Vico Consultation Centre.The author acknowledges her team, Nollaig Byrne and Philip Kearney; and her sister witches (The Women in Therapy Chapter), Kay Gilliland, Bernadette O'Sullivan, Mia Van Doorslaer, and Jane Williams for their valued help and comments on this paper.