父母养育目标的文化差异

父母养育目标存在着普遍的文化差异。在理论上,对养育目标文化差异的解释呈现出从群体水平到个体水平、从单维到双维的发展趋势。在研究上,除了对文化差异理论的检验之外,养育目标对于各文化群体的养育方式、养育策略,以及子代发展的影响也是研究关注的重点问题。结构化问卷法和开放式列举法是养育目标文化差异研究最常用的两种测量方法,各有其优缺点和适用范围。现有研究存在着过度概括、忽略子女一方的角色和作用等问题,需要将来的研究加以改进和解决     

东西方文化下的真实自我研究：一种关系的视角

真实自我反映了个体行为与其价值观、信仰、需求等内在状态的一致性程度, 分为特质真实与状态真实。在辨析了真实自我与自我认知、自我概念清晰性、自我一致性、正直、真诚等相关概念的异同, 并梳理该领域已有理论后, 提出真实自我表现或实现的文化差异, 即西方文化中的真实自我是自主动机驱动的, 而东方文化中的真实自我是关系要求驱动的。未来可以将“关系化”作为现象场, 以儒家传统思想为理智资源, 从理论建构、社会现象(新兴网络社交平台、社会变迁), 以及结合具体的研究方法(如跨文化比较、突显情境变化的方法)等方面开展研究。     

中学生价值观问卷的编制及其结构验证

基于理论分析和开放式调查的结果,通过系统过程编制了中学生价值观问卷,对来自北京、河北和广西等地971名中学生的价值观测量数据进行了分析。结果发现,中学生价值观由目标价值和手段价值两个基本维度构成,前者包括生理与安全、享乐、物质、自我实现、认知、尊重、归属、情感、抽象感受、社会和公理等11个因素;后者则包括自身能力、性格特点、与人交往的态度和行事方式等4个因素。《中学生价值观问卷》具有良好的信度和效度,且其结构在不同性别、年级样本中具有一致性,可作为中学生价值观的评定工具。     

教师期望对幼儿人格的影响:师幼关系的中介效应

研究选取634名幼儿为被试,采用问卷法,应用多层线性模型,在班级和个体两个层面上,探讨教师期望对幼儿人格的影响,并考察师幼关系的中介效应。研究表明：（1）个体层面和班级层面教师期望对师幼关系均有显著预测作用。（2）个体层面上教师期望对人格智能特征、认真自控、外倾性和亲社会性有显著的预测作用;班级层面,班级平均教师期望对认真自控有显著预测作用。（3）个体层面上,师幼关系是教师期望影响人格的认真自控、外倾性、亲社会性和情绪稳定性的中介变量;班级层面上师幼关系无显著的中介作用。     

与笑有关的三种个体差异：被笑恐惧、被笑愉悦与笑他愉悦

被笑恐惧、被笑愉悦和笑他愉悦是三种不同的个体差异。被笑恐惧指个体在害怕被嘲笑而产生的恐惧上的差异,被笑愉悦指个体由于被别人嘲笑而产生的愉悦上的差异,笑他愉悦指个体因嘲笑他人而产生的愉悦上的差异。文章阐释了被笑恐惧的概念及相关研究,同时介绍了被笑愉悦和笑他愉悦概念的构建和测量。对三者的研究尚处于初始阶段,但三个概念中所包含的社会文化差异则值得深思。     

文化变迁中的价值观发展:概念、结构与方法

价值观对人的心理与行为产生重要导向作用。研究从价值观的概念、结构、方法和存在问题等方面对以往价值观研究进行了分析。价值观的概念在不同时期、不同文化背景中都存在差异,但仍可提取出具有文化普适性的本质。价值观的结构在早期存在较多的结构类型,并存在混淆和界定不清的问题,后期的价值观结构研究开始逐渐凸显文化特性。价值观的研究方法从早期哲学思辨方法、文化人类学的文献分析法、田野调查法和访谈法等,发展到较高实证水平的测量法和实验法,目前正在向神经科学的脑成像法发展。未来价值观研究可在文化层次、社会层次和个人层次上,对现有研究进行继承和突破,揭示出价值观对个体心理与行为产生积极的导向作用内在机制。     

信任的跨文化差异研究：视角与方法

信任作为一种复杂的社会心理现象,其相关研究不能脱离个体所处的文化背景。个体在一般信任水平,信任的建立方式,信任的种类及信任修复的方式等方面都存在着显著的文化差异。信任存在文化差异的主要原因在于个体对线索的提取方式不同、所处社会文化情境不同及文化的变迁。量化研究和质性研究相结合的方法是信任研究主要采用的方法,其中卡片分类与深度访谈相结合法、“桌面游戏”法最受研究者的青睐。未来的研究应该进一步探查信任的本土化概念,并关注全球化背景下不同文化下个体的人际信任建立的问题。     

同伴关系的发展研究

同伴关系因其在个体心理社会适应中的重要作用而受到研究者的广泛重视。本文介绍了作者及其团队在同伴关系领域基于13年的"中美儿童同伴关系数据库"开展的长期研究工作,主要包括儿童同伴关系的影响因素及影响后效、同伴关系的追踪研究、同伴关系的中美比较和网络同伴关系等主题,较为全面地阐述了儿童同伴关系领域的现有研究基础,概括了儿童同伴关系的童年期特点、发展趋势及其文化差异,总结了对儿童同伴关系及其发展的主要指标研究得到的结论,并从网络交往、同伴关系的社会网络分析和个体中心的分析等视角指出了同伴关系领域后续研究的可行方向。     

体像困扰与社会文化因素

数据显示大多数人对自己的体像不满意,而对体像的不满意可能形成困扰。存在体像困扰的个体更多体验抑郁、焦虑等负面情绪,且体像困扰和进食障碍、体像障碍等精神疾病均存在密切的关系。在介绍概念的同时,本文还对体像困扰相关社会文化因素的影响进行了综述。已有研究表明女性较男性更容易受到体像困扰的影响;体像困扰存在跨文化的一致性,也存在文化差异;家庭、同伴和媒体对于体像困扰均有影响。     

个人成长主动性的概念、测量及影响

个人成长主动性是个体有意识地提升和完善自己的倾向, 包括认知倾向和行为倾向两个方面, 由对改变的准备、计划性、利用资源和主动的行为四个维度构成。研究表明, 人格、家庭功能影响到个体的个人成长主动性。同时, 个人成长主动性对个体的心理健康和职业认同等具有显著的影响。然而, 纵观已有个人成长主动性的研究, 有关个人成长主动性的结构、研究样本、文化差异、影响因素等方面还有待深入探讨。     

Linking social axioms with indicators of positive interpersonal, social and environmental functioning in Iran: an exploratory study

Social axioms are people's general beliefs about how the world functions and always involve the relationship between two conceptual entities. Social axioms have been proposed as a construct that can be useful in helping researchers interpret cultures and explain people's behaviors in different cultural contexts. Despite the growth of studies on social axioms in various countries, no effort has been made so far to investigate specifically the relation between social axioms and indicators of interpersonal, social, and environmental functioning. To fill this gap, this exploratory study sought to examine the relation between social axioms and a set of variables indicating positive interpersonal, social, and environmental functioning (namely, gratitude, connectedness to nature, social participation, perspective-taking, and empathic concern) in a sample of 303 Iranian university students. Findings showed that reward for application, religiosity, and social complexity significantly predicted gratitude when sex was controlled for. Social complexity and reward for application significantly contributed to explaining the variance in connectedness to nature over and above sex. Social cynicism and social complexity also predicted perspective-taking significantly after controlling for sex. Social axioms were not successful in predicting social participation and empathic concern. Overall, it is possible to conclude that the findings support the utility of social axioms in predicting interpersonal, social, and environmental functioning. That is, generalized beliefs about oneself, the social and physical environment, or the spiritual world are associated with individuals' interpersonal, social, and environmental functioning in this Iranian sample.     

基于文化的心理复原力研究

随着对个体心理复原力研究不断深入,文化作为影响个体心理复原力的重要因素日益受到关注,研究者在厘清文化与复原力之间的关系后,尝试以积极心理学的视角,将中国传统文化中"天人合一"、"以人为本"、"自强不息"、"厚德载物"等文化精神引入到个体心理复原力发展的过程中,为个体心理复原力的研究贡献价值。     

Hope grounded in belief: Influences of reward for application and social cynicism on dispositional hope

Two studies explore whether general beliefs about the social world or social axioms may be antecedents of dispositional hope. Social axioms are generalized cognitive representations that provide frames for constructing individuals’ hope‐related cognitions. Considering social axioms’ instrumental and ego‐defensive functions, two social axioms, social cynicism and reward for application are hypothesized to be negative and positive predictors of hope, respectively. Study 1 used multiple regression analysis to test the hypothesis. Study 2 used structural equation modeling to test the model with a pathway linking reward for application with hope, and another pathway linking social cynicism and hope that is mediated by self‐esteem. The results are discussed in terms of extending the range of psychological constructs and processes that foster the development of hope.     

Lay Beliefs About Psychological and Social Problems Among Adolescents: Motivational and Cognitive Antecedents1

This study attempted to apply theoretical concepts from personality and social psychology to understand the nomological network informing clinical models held by laypersons. Personal values and social axioms predicted the lay beliefs of Chinese adolescents about the causes and cures of 2 psychological problems (agoraphobia and schizophrenia) and 2 social problems (child abuse and corruption). Using path analyses, we developed a model of lay beliefs for each specific problem, and found that social problems were perceived to be caused by social‐personal factors, whereas psychological problems varied in their perceived etiology, with agoraphobia perceived to be caused by the environmental/hereditary factor and schizophrenia by the social‐personal factor. Clinical methods were perceived to be the important curative factor in overcoming most problems.     

Worldviews and individual vulnerability to suicide: The role of social axioms

Research investigating the role of generalized beliefs about the world or worldviews is relatively scarce in the suicide literature. Two studies, using Hong Kong Chinese samples, examined how worldviews, as assessed by the Social Axioms Survey (SAS), were linked with individual vulnerability to suicide. In Study 1, we investigated the relationships of social axioms with various suicide indicators in cognitive, emotional and interpersonal domains, viz., suicidal ideation, negative self‐esteem, psychache, burdensomeness and thwarted belongingness. Results from canonical correlation analysis showed that beliefs along the axiom dimensions of social cynicism, reward for application, and social complexity were linked to these suicide indicators. In Study 2, we tested the interplay of worldviews and personality traits in the prediction of suicidal thoughts. Hierarchical regression results demonstrated the predictive power of social axioms over and above that provided by the Big Five personality dimensions. Moreover, a significant interaction was observed between belief in reward for application and negative life events in predicting suicidal ideation, showing that reward for application buffered the effect of negative life events on suicidal ideation. Based on these results, we discussed the significance of worldviews as a consideration in suicide research and their implications for clinical assessment and intervention. Copyright © 2010 John Wiley & Sons, Ltd.     

Social axioms in Iran and Canada: Intercultural contact, coping and adjustment

A comparison was made between Iranian participants living in Iran, Iranian immigrants to Canada, and Canadian-born participants on the Social Axioms Scale (SAS), including a sixth dimension, Harmony. The Iranian immigrants to Canada endorsed views that were intermediate between the other two groups. In the data from Iran, the relationships between social axioms on the one hand and measures of active coping and adjustment on the other were examined. Belief in Reward for Application predicted Active Coping; acknowledgment of Social Complexity predicted Life-Satisfaction; and endorsement of belief in Harmony predicted Mastery. Those whose beliefs on Harmony and Social Complexity were closer to their country mean were higher on Mastery and Self-Esteem, but those whose beliefs on Fate Control were closer to the country mean showed lower Life-Satisfaction.     

The Temporal Reciprocity of Values and Beliefs: A Longitudinal Study within a Major Life Transition

Values and beliefs (or social axioms) are important personality constructs, but little previous work has examined the relationship between the two, and none has examined their real‐life longitudinal effects on one another. Major life transitions—such as moving to a new culture—can challenge existing values and beliefs and therefore provide a particularly useful context for the analysis of value and belief change. The main aim of this research was to examine whether values may predict theoretically meaningful belief change and vice versa. Polish migrants participated in the study shortly after their arrival in the UK and at two, subsequent, nine‐month intervals (N = 172). Cross‐lagged effects suggested reciprocal effects of values and beliefs, depending on the value involved. Findings are discussed in light of current debates over personality change, as well as the broader impact of significant life transitions on personality. Copyright © 2011 John Wiley & Sons, Ltd.     

Nature,culture and social psychology

It is proposed that ideas about ‘nature’ and ‘culture’, key concepts in structural anthropology, have an important bearing on assumptions underlying rival theoretical approaches in social psychology. Experimental social psychologists tend to make the tacit assumption that they are dealing only with nature, while ethogenists like Harré explicitly concentrate on culture and treat nature as irrelevant. Others like Tajfel and Moscovici occupy a middle ground, being concerned with both aspects. Perhaps the most radical critic is Gergen, whose rejection of nature and culture is discussed in detail and shown to be largely based on western cultural beliefs. It is further suggested that mainstream experimental social psychology, epitomized by Aronson's The Social Animal, is equally culture-bound, although masquerading as the study of nature. This contention is supported by an account of predominant failure of replication in a not greatly dissimilar culture. It is concluded, with Doise and Berry, that we need ‘multiple social psychologies’, and with Tajfel and Pepitone that social psychological research must consider the wider system within which social behaviour takes place.     

A Social Psychology of Cultural Dynamics: Examining How Cultures Are Formed,Maintained, and Transformed

Social psychological research on culture has mainly focused on differences in psychological processes between cultural groups. However, in the globalizing world today, a complementary approach to culture, a social psychology of cultural dynamics, is emerging as a critical research program. Adopting a neo‐diffusionist meta‐theory of culture, it regards culture as emerging from the processes of cultural transmission in situated social activities, and examines the dynamics involved in the formation, maintenance, and transformation of culture over time. The paper reviews recent research on culture in this perspective and makes suggestions about future directions.     

论心理学与文化关系

心理学与文化之间的关系历来是心理学研究中所关注的核心问题,也是根本问题。考察与探究心理学与文化之间关系,可关联和涉及到心理学的新视野、新领域、新理论、新方法。心理学与文化心之间关系走过了一条复杂而又深刻的道路。深入考察与解读心理学与文化之间不同历史阶段的不同关系,其中折射的不仅仅是心理学研究思维和方法论的根本转变,更重要的也是心理学科学观的深刻变革。