Eavesdropping on Health: A Naturalistic Observation Approach for Social Health Research

This article provides an overview of a novel ecological momentary assessment method called the electronically activated recorder or EAR. The EAR is a portable audio recorder that periodically records snippets of ambient sounds from participants' momentary environments. In tracking moment-to-moment ambient sounds, the EAR yields an acoustic log of a person's day as it naturally unfolds. As a naturalistic observation method, it provides an observer's account of daily life and is optimized for the assessment of audible aspects of participants' daily social environments and interactions. The article discusses the EAR method conceptually and methodologically and identifies three important ways in which it can enrich social health research. Specifically, it can help cross-validate research findings independent of self-reports, calibrate psychological measures against behavioral markers of real-world social functioning, and further our understanding of the role that people's mundane social interactions and language use play in coping and health.     

A Naturalistic A Priori

Philosophical Studies -     

A Naturalistic Look into Maddy's Naturalistic Philosophy of Mathematics

This paper discusses Penelope Maddy's (b.1950) naturalistic philosophy of mathematics,which is one of the most influential forms of post-Quinean naturalism in the philosophy of mathematics.Two defining features of Maddy's theory,namely the methodological autonomy of mathematics and the equivalence of Thin Realism and Arealism,are analyzed,and some criticisms of them are posed from within the naturalistic line of thought itself.In the course of this analysis and criticism,the paper will also consider Maddy's objections to the Quinean Indispensability Argument,which are the starting point of her own version of naturalism.     

Animal Play and the Evolution of Morality: An Ethological Approach

In this paper we argue that there is much to learn about “wild justice” and the evolutionary origins of morality – behaving fairly – by studying social play behavior in group-living mammals. Because of its relatively wide distribution among the mammals, ethological investigation of play, informed by interdisciplinary cooperation, can provide a comparative perspective on the evolution of ethical behavior that is broader than is provided by the usual focus on primate sociality. Careful analysis of social play reveals rules of engagement that guide animals in their social encounters. Because of its significance in development, play may provide a foundation of fairness for other forms of cooperation that are advantageous to group living. Questions about the evolutionary roots of cooperation, fairness, trust, forgiveness, and morality are best answered by attention to the details of what animals do when they engage in social play – how they negotiate agreements to cooperate, to forgive, to behave fairly, and to develop trust. We consider questions such as why play fairly? Why did play evolve as it has? Does “being fair” mean being more fit? Do individual variations in play influence an individual’s reproductive fitness? Can we use information about the foundations of moral behavior in animals to help us understand ourselves? We conclude that there is likely to be strong selection for cooperative fair play because there are mutual benefits when individuals adopt this strategy and group stability may also be fostered. Numerous mechanisms have evolved to facilitate the initiation and maintenance of social play, to keep others engaged, so that agreeing to play fairly and the resulting benefits of doing so can be readily achieved.     

Religion,Morality, and Democratic Virtues: A Liberal Theological Approach to Pastoral Care

Starting from a general definition of pastoral care and politics, it is argued that pastoral care can have nothing to do with party politics. Instead, the theme of pastoral care and politics should be regarded as a sub-set of the larger issue of religion and politics in a democratic society. Adopting the view that political philosophy is at bottom an exercise in moral reflection, this article focuses on two interrelated issues: the compatibility of religion and democracy, and the connection between religion and morality. The argument proceeds in three steps. In the first section, it is demonstrated why and how major political philosophers deem it necessary to impose certain limitations on the role of religion in the public square. In the second section, Kierkegaard’s interpretation of the biblical story of Abraham’s near-sacrifice of Isaac (Gen. 22) is treated as a problematic tradition in Christian theology of admiring authoritarian faith. Finally, as a means of overcoming these difficulties, a plea is made for returning to the tradition of liberal theology and its emphasis on the internal connection between religion and morality, and on developing conscience and civic virtues by way of self-culture.     

Question-Answering for Intelligent On-Line Help: The Process of Intelligent Responding

This article examines the process of specifying a question-answering help facility in the context of UNIX mail. The specification was based upon experimental expert-user facilitative dialogues. These dialogues were analyzed using a classification scheme developed for the purpose. The scheme provides a metalanguage for describing patterns of intent and rhetorical structure in dialogue. Using the scheme as a tool, common patterns in expert-user dialogue emerged, providing insights into both tutoring strategy and the linguistic forms required to generate help output. These were refined to form a set of frames consisting of stereotypical patterns of rhetorical predicates to answer different types of questions which could be adapted to the needs of a particular user. The significance of the system developed from this specification is discussed.     

Plugging the Leaks in Neurath's Ship: A Defense of Naturalistic Epistemology

This paper examines the question whether foundational epistemology (“FE”) can be replaced by naturalized epistemology (“NE”). First, it argues that Quine's defense of NE is inadequate since it is only based on arguments showing the impossibility of the logical empiricist version of FE rather than on arguments for the impossibility of FE as such. Second, it proposes that a more promising argument for the impossibility of FE can be found in the Münchhausen-trilemma which aims at showing that ultimate foundations (and, hence, FE) are unattainable. However, Karl-Otto Apel has shown that this trilemma is unconclusive since it uncritically presupposes the premise that all argumentation is deductive in nature. Apel's argument implies that FE is possible if and only if it is possible to devise a non-deductive foundation (“NDF”). It is argued, however, that the possibility of NDF cannot be demonstrated. This leads to a situation called the Multatuli-dilemma: we cannot prove the possibility of ultimate foundations nor can we prove the impossibility of ultimate foundations. This dilemma shows that the discussion about the possibility of FE is pointless. Thus, it suggests that it is legitimate to replace FE by NE. Barry Stroud and Henri Lauener, however, argue that this replacement is not feasible since NE is not capable of refuting scepticism (Stroud) or justifying methodological rules (Lauener). But these objections are shown to be mistaken: First, epistemological scepticism is practically impossible and, hence, does not pose a serious threat to NE. Second, NE is capable of justifying methodological norms if and only if it makes use of so-called internal justifications. Thus, the final conclusion of this paper is that FE can be replaced by NE. This revised version was published online in August 2006 with corrections to the Cover Date.     

Naturalistic Inquiry and Counseling: Contemplating Commonalities

Drawing on the recognized or developed skills of the counselor and adapting them to the research context can improve both research and the practice of counseling. The similarities between conducting naturalistic inquiry and providing counseling are contemplated. The values, skills, and characteristics of counselors as practitioners and as naturalistic inquirers are discussed.     

Self-Serving Attributions for Performance in Naturalistic Settings: A Meta-Analytic Review1

The study of self-serving attributions in sports settings is fertile ground for testing the validity of self-serving attributional phenomena. This paper reports the results of a meta-analytic review of research examining self-serving attributions in the context of sports events. A total of 91 distinct hypothesis tests were located, comprising five dimensions of attribution: ability (N= 21), effort (N= 21), task difficulty (N= 21), luck (N= 21), and a general internal-external dimension (N= 7). The meta-analytic combination of significance levels indicated that the combined results were unlikely to occur if the null hypothesis of no effect were true (for each of the five dimensions of attribution). The internal-external dimension and the ability dimension produced effects of moderate magnitude, whereas effort, difficulty and luck produced effects of small magnitude. Meta-anaiytic focused comparisons revealed that self-serving attributions (ended to be more extreme in the context of larger team sizes, and for attribution measures focused upon the team rather than the individual. Discussion considers the implications of these findings and develops and explanation for the finding that ability is the specific attribution dimension exhibiting the greatest self-serving attribution effects.     

Thinking Morality Interpersonally: A Reply to Burgess-Jackson

In a comment on my paper “Feminism, Ethics, and the Question of Theory” ( Walker 1992 ), Keith Burgess-Jackson argues that I have misdiagnosed the problem with modem moral theory. Burgess-Jackson misunderstands both the illustrative—“theoretical-juridical”—model I constructed there and how my critique and alternative model answer to specifically feminist concerns. Ironically, his own view seems to reproduce the very conception of morality as an individually internalized action-guiding code of principles that my earlier essay argued is the conception central to modern moral theories.     

The Attentional Focus of Expert Golfers in Training and Competition: A Naturalistic Investigation

This study explored the attentional focus of expert golfers using a naturalistic approach. Eight male professional golfers were filmed in two contexts (training and competition). Self-confrontation interviews based on the video were conducted immediately afterwards. Qualitative data analyses showed that golfers used various attentional foci. Foci were classified according to their content and their characteristics. Golfers adapted their attentional foci to the context. They used sequences of attentional foci and moved from one attentional focus to another when they prepared, executed, or evaluated their shot. Future research on attentional focus of expert athletes should study the phenomenon over time.     

Morality in Sport: A Self-Determination Theory Perspective

This study used a sample of 314 British athletes (170 male, 144 female) to examine whether social-contextual and personal motivation variables proposed by self-determination theory (Deci & Ryan, 2002 Deci, E. L. and Ryan, R. M. 2002. Handbook of self-determination research, Rochester, NY: University of Rochester Press.  [Google Scholar]) can predict reported levels of sportspersonship and antisocial moral attitudes in sport. Structural equation modeling analysis showed that perceptions of coach autonomy support were positive predictors of athletes’ satisfaction of their psychological needs for competence, relatedness, and autonomy. In turn, the three needs were positive predictors of autonomous motivation. Autonomous motivation positively predicted sportspersonship and negatively predicted antisocial moral attitudes in sport. The opposite pattern of results was observed between controlled motivation and the sportspersonship and antisocial moral attitudes variables. The findings emphasize the importance of autonomy supportive environments, psychological need satisfaction, and autonomous motivation for fostering sportspersonship in sport.