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1.
Iain MacRury 《Psychodynamic Practice》2013,19(2):119-140
Abstract This paper proposes the applicability of object relations psychoanalytic conceptions of dialogue (Ogden, 1986, 1993) to thinking about relationships and relational structures and their governance in universities. It proposes that:
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the qualities of dialogic relations in creative institutions are the proper index of creative productivity; that is of, as examples, ‘thinking’ (Evans, 2004), ‘emotional learning’ (Salzberger-Wittenburg et al., 1983) or ‘criticality’ (Barnett, 1997);
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contemporary institutions' explicit preoccupation in assuring, monitoring and managing creative ‘dialogue’ can, in practice, pervert creative processes and thoughtful symbolic productivity, thus inhibiting students' development and the quality of ‘thinking space’ for teaching and research.
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A holistic approach to spirituality indicates a spiritual development that is relevant for all students and not just for those who have a religious background. However, debates in England surrounding spirituality in education often generally locate it within the religious domain (Blake, 1996;Carr, 1995, 1999;Isherwood, 1999). Conceptualizing spirituality in such a way tends to deny access to this development for non‐religious students or students in non‐religious contexts. Alternatively the other approaches to spirituality have adopted non‐religious viewpoints (see Erricker, 2003, p. 7). Such either/or approaches work against the notion that spirituality should be conceived as intrinsic to the enterprise of education. This paper offers a brief view of a more elaborate existential framework of spirituality which has been developed in order to transcend the religious/secular divide. A short account of Existentialist philosophy is provided before an outline of the framework is discussed. 相似文献
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Social capital (Coleman, 1990), democracy's wellspring (Putnam, 1993; Tocqueville, 1835/2000), must now accrue within a social fabric that has been changed by the ubiquitous adoption of technologies such as television and the Internet. Three studies (N = 313) of college students supported a theory of ersatz social behavior, which proposed that: a) the use of technological (replacement/ersatz) alternatives to real social interaction may be less conducive to the skill building and opinion formation that foster social capital; b) ersatz activities involve fewer costs (effort, risk of rejection) than real interactions; and c) ersatz alternatives are regularly chosen, even though real interaction is ostensibly preferred. The results provide increased understanding of when and how mediated interaction can be detrimental to social capital formation. 相似文献
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《Quarterly journal of experimental psychology (2006)》2013,66(1):178-189
In a list version of the Stroop task, Thomas (1977) observed that Stroop interference was smaller when the irrelevant word was repeated through parts of the list. MacLeod (1991) formulated the sustained-suppression hypothesis for this effect. It is assumed that the automatic response activation on the basis of the irrelevant word is selectively suppressed. In this paper this hypothesis is further investigated. In a serial Stroop task with short response–stimulus interval (RSI) we demonstrate that the Stroop effect disappears when the irrelevant word is repeated, whereas the Stroop effect is evident when the word changes. With a long RSI, there is no influence of the sequence of the irrelevant word. The same pattern of results is observed in a flanker task. The results are discussed in terms of the activation-suppression model (Ridderinkhof, 2002) and the sustained-suppression hypothesis. 相似文献
5.
Mengchun Chiang 《Women & Therapy》2017,40(3-4):308-322
ABSTRACTNancy Julia Chodorow (1944–) is a pioneer feminist theorist who brought together academic fields of sociology, anthropology, and psychoanalysis in her work related to feminist theories and psychoanalysis. Her first book, The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender (1978), gave primacy to a more generalized account of the developmental and familial origins of prevalent psychological differences between femininity and masculinity from a psychoanalytic sociological viewpoint. Her later books, Femininities, Masculinities, Sexualities: Freud and Beyond (1994), The Power of Feelings: Personal Meaning in Psychoanalysis, Gender, and Culture (1999), and Individualizing Gender and Sexuality: Theory and Practice (2012), bring in a rich interplay among socio-structural influences (i.e., culture) as well as intra- and inter-psychic dynamic processes, emphasizing more the importance of individuality and subjectivity. Based on an interview I had with Chodorow on the development of her thought, this paper gives Chodorow’s account of her personal history and academic background, current manifestations in feminist social science research and feminist psychoanalysis based on her contribution and legacy, and reflective narratives on the unfolding of feminist and psychoanalytic theories from the 1970s onward. Chodorow’s note to the next generation of feminist psychotherapists is also included. 相似文献
6.
Gwen Adshead 《Psychoanalytic Psychotherapy》2013,27(2):69-80
The inability to manage distress would be problematic at any time; but it is especially problematic when distress is accompanied by (or made up of) feelings of rage, cruelty and self-hatred. I will argue here that people who self-harm are communicating rage and hostility to themselves and others in ways that often leave them frustrated and hopeless; and leave professional carers aghast. I will conclude with some ideas about psychological therapies that may help such people; drawing very much upon the work of colleagues in the forensic psychotherapy field: especially Anne Aiyegbusi (2004), Anna Motz (2008, 2009) and Estela Welldon (1992). 相似文献
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A conspicuous oversight in recent debates about the vexed problem of the value of knowledge has been the value of knowledge-how. This would not be surprising if knowledge-how were, as Gilbert Ryle [1945, 1949] famously thought, fundamentally different from knowledge-that. However, reductive intellectualists [e.g. Stanley and Williamson 2001; Brogaard 2008, 2009, 2011; Stanley 2011a, 2011b] maintain that knowledge-how just is a kind of knowledge-that. Accordingly, reductive intellectualists must predict that the value problems facing propositional knowledge will equally apply to knowledge-how. We show, however, that this is not the case. Accordingly, we highlight a value-driven argument for thinking (contra reductive intellectualism) that knowledge-how and knowledge-that come apart. 相似文献
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This paper demonstrates how the multimodal approach, developed by Arnold Lazarus (1989), can be used to aid assessment of a client suffering from the effects of chronic, work-related stress. A rationale is provided for integrating the multimodal approach with rational emotive behaviour therapy theory, techniques and strategies (Kwee & Ellis, 1997). A modality profile and a second order BASIC I.D. profile were developed and used as the link between assessment and the stress counselling programme (Palmer, 1992). A range of assessment tools were used to assess progress and a session by session report is provided. 相似文献
9.
Mark W. Aoyagi Richard H. Cox Richard T. McGuire 《Journal of Applied Sport Psychology》2013,25(1):25-41
The purpose of this study was to introduce the construct of organizational citizenship behavior (OCB; Organ, 1988) into the sport psychology literature and examine its utility in sport. Based upon OCB research in the organizational literature, the Multidimensional Model of Leadership (MML; Chelladurai, 1978), the conceptual framework of team cohesion (CFC; Carron & Hausenblas, 1998), and a model of athlete satisfaction (MAS; Chelladurai & Riemer, 1997) were selected as theoretically sound antecedents to be associated with OCB in sport. A total of 193 student-athletes from a large Division I university and a smaller Division III university representing a variety of sports participated in the study. Results of the study provide preliminary evidence for OCB as a unique and meaningful construct in sport and support many of the predictions hypothesized in the MML, CFC, and MAS. Results are discussed in the context of previous literature as well as theoretical, research, and practical implications. 相似文献
10.
A field study was conducted to investigate the relationship between interrater correlations and validity estimates of peer ratings. Validity coefficients and interrater correlations were calculated for 281 work units in a large law enforcement organization in Israel. The main result was a weak positive linear relationship between these two variables. Furthermore, in some of the analyses conducted, a nonlinear quadratic component in the relationship between these measures was evident. Validity was low only when interrater correlation was very low (r = .4 and less). Above this level, validity was stable and almost did not change as interrater correlation increased. This finding, together with other studies (Borman, 1975; Buckner, 1959; Freeberg, 1969; Weekley & Gier, 1989), cast doubt on the assertion that interrater correlation in the field of performance rating is a proper measurement of reliability. 相似文献
11.
Robert S. Wyer Jr. 《Media Psychology》2015,18(2):163-195
The impact of media communications on attitude formation and change clearly depends on how the messages are comprehended. Although the role of comprehension processes in communication and persuasion has a long history in social psychology (cf. Hovland, Janis, & Kelley, 1953; McGuire, 1964, 1968, 1972; Wyer, 1974), it has received little attention in media research. In this article, we discuss both theory and research that have implications for how the comprehension of communication at early stages of processing can impact attitudinal responses to media communications, including print and broadcast advertising, narrative television programming, newspaper articles, political messages, and donation appeals. 相似文献
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It is often parents who introduce their children to competitive sports and parents who then provide remarkable emotional and material support across their children's athletic careers (Bloom, 1985; Côté, 1999). Considerable research documents athletes’ retirement experiences (Baillie, 1993; Baillie & Danish, 1992; Svoboda & Vanek, 1982; Werthner & Orlick, 1982), yet none explores the effects of retirement on parents. The purpose of this study was to examine the effects of athletes’ disengagement from sport on parents. In-depth interviews were conducted with six parents of former female elite gymnasts who had been retired for three to five years and the data analyzed inductively (Côté, Salmela, Baria, & Russell, 1993; Lally & Kerr, 2005; Miller & Kerr, 2002, 2003). Their daughters’ withdrawal from gymnastics and their own immediate disengagement from the world of elite sport had a tremendous impact on the participants’ personal and social relationships, leaving them struggling with weighty self-doubts over their failure to intervene with abusive coaches. 相似文献
13.
In a famous study of expert problem solving, de Groot (1946/1978) examined how chess players found the best move. He reported that there was little difference in the way that the best players (Grand Masters) and very good players (Candidate Masters) searched the board. Although this result has been regularly cited in studies of expertise, it is frequently misquoted. It is often claimed that de Groot found no difference in the way that experts and novices investigate a problem. Comparison of expert and novice chess players on de Groot's problem shows that there are clear differences in their search patterns. We discuss the troublesome theoretical and practical consequences of incorrectly reporting de Groot's findings. 相似文献
14.
Julie Gerhardt Ph.D. 《Psychoanalytic Dialogues》2013,23(3):267-293
In this paper I suggest that no matter how omnipotent, destructive, or perverse the currents of entitlement and hatred are that envy coils around, envy often serves as a fig-leaf for desire—a psychic figuration of refused desire. This claim invites us to consider the vicissitudes of maternal subjectivity in order to understand the patient's unconscious envy. Whereas Klein's focused on the wish to spoil the good object or take something away from her, my emphasis is on the self and the archaic wish/need to feel at-one-with/the same as the object which, when not realized, can transform into destructive envy. This paper attempts to develop the following three claims: (a) the idea of lack, abjection and/or humiliation as a narcissistic precondition for unconscious envy; (b) envy as a phantasied, pre-emptive means of identifying with the object once normal identificatory processes have gone awry (Benjamin, J., 1988, 1995); and (c) the role of the analyst's subjectivity and unconscious communication in provoking or mitigating the patient's unconscious envy (Spillius, 1993)—specifically, the analyst's unconscious countertransference identification. 相似文献
15.
《Sport, Ethics and Philosophy》2013,7(3):321-336
In a previous article (Kretchmar 2005), I identified problems in a certain species of games and traced these harms to something I called a ‘game flaw’. Unfortunately, ‘the beautiful game’ is a member of that species. I say it is unfortunate because Paul Davis (2006), when taking me to task for providing an argument that, in his terms, was ‘not especially compelling’, focused on the game of soccer (hereafter, football). The issue over which we contended is one of ‘time management’– that is, how game initiation, duration and closure are structured. I suggest that two basic methods for managing such requirements are available. Games take place during a stipulated amount of time or for a specified number of events. In my original article, I identified four fundamental problems that may accompany time-regulated games. In this essay, I attempt to fortify those claims against Davis's criticisms. 相似文献
16.
Keith E. Stanovich 《Thinking & reasoning》2013,19(1):111-127
The cognitive critique of the goals and desires that are input into the implicit calculations that result in instrumental rationality is one aspect of what has been termed broad rationality (Elster, 1983). This cognitive critique involves, among other things, the search for rational integration (Nozick, 1993)—that is, consistency between first-order and second-order preferences. Forming a second-order preference involves metarepresentational abilities made possible by mental decoupling operations. However, these decoupling abilities are separable from the motive that initiates the cognitive critique itself. I argue that Velleman (1992) has identified that motive (“the desire to act in accordance with reasons”), and that it might be operationalisable as a thinking disposition at a very superordinate cognitive level. This thinking disposition, the Master Rationality Motive, is likely to be of particular importance in explaining individual differences in the tendency to seek rational integration. Preliminary research on related constructs suggests that this construct is measurable. 相似文献
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《Quarterly journal of experimental psychology (2006)》2013,66(10):1969-1981
Past research suggested that negative numbers are represented in terms of their components—the polarity marker and the number (e.g., Fischer & Rottmann, 2005; Ganor-Stern & Tzelgov, 2008). The present study shows that a holistic representation is formed when needed for the task requirement. Specifically, performing the numerical comparison task on positive and negative numbers presented sequentially required participants to hold both the polarity and the number magnitude in memory. Such a condition resulted in a holistic representation of negative numbers, as indicated by the distance and semantic congruity effects. This holistic representation was added to the initial components representation, thus producing a hybrid holistic-components representation. 相似文献
20.
Jaak Panksepp 《Cognition & emotion》2013,27(8):1819-1828
Tornochuk and Ellis argue that DISGUST should be considered a basic emotional system, on a par with the other basic emotional systems such as SEEKING, FEAR, RAGE, LUST, CARE, PANIC and PLAY, which constitute the groundwork for a cross-species emotion neuroscience with immediate implications for understanding emotional imbalances that characterise psychiatric disorders. Disgust is clearly a basic sensory/interoceptive affect (Rozin & Fallon, 1987), and a socially constructed moral emotion (Haidt, 2003a, b), but perhaps it is a category error to classify disgust as a basic emotion. It is more akin to a sensory affect. If we consider sensory disgust to be a basic emotional systems, then why not include hunger, thirst, fatigue and many other affective states of the body as emotions? 相似文献