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1.
Ryan  Kathryn M.  Kanjorski  Jeanne 《Sex roles》1998,38(9-10):743-756
The current study tested Freud's (1905/1960)theory that sexist humor may be associated withhostility toward women and extended previous researchshowing a link between hostile humor and aggression.Colleges students (N = 399 — approximately 92%white, 5% African American, and 3% other minorities)rated 10 sexist jokes on their perceived funniness.Results showed that the enjoyment of sexist humor waspositively correlated with rape-related attitudes andbeliefs, the self-reported likelihood of forcing sex,and psychological, physical, and sexual aggression inmen. For women, the enjoyment of sexist humor was only positively correlated with Adversarial SexualBeliefs and Acceptance of Interpersonal Violence. Womenalso found the jokes to be less enjoyable, lessacceptable, and more offensive than the men, but they were not significantly less likely to tell thejokes.  相似文献   

2.
Spontaneous vs. more controlled indicators of sexist attitudes were assessed in a laboratory experiment with 131 male German undergraduates. Participants rated the funniness of sexist and nonsexist jokes either with or without time pressure, and completed self-report measures of sexism and related constructs. With time pressure, participants showed greater liking for sexist jokes than without. No such effect was found for nonsexist jokes. Both with and without time pressure, sexist joke ratings showed meaningful correlations with standard self-report measures, which attests to the joke measure’s high reliability and construct validity. Directions for future research are discussed.  相似文献   

3.
This article examines the relationship between gender, hostile sexism, benevolent sexism and reactions to a seemingly innocuous genre of sexist humor, the dumb blonde joke. After hearing an audiotaped conversation in which two students swapped dumb blonde jokes, participants high in hostile sexism rated the jokes as more amusing and less offensive than those low in hostile sexism. Among individuals low in hostile sexism, however, benevolent sexism interacted with gender. Specifically, men high in benevolent sexism found the jokes significantly more amusing and less offensive than either women in the same group or men low in both hostile and benevolent sexism. This study replicates and extends previous research examining the relationship between hostile sexism and the enjoyment of sexist humor, and underscores the possibility that benevolent sexism may represent qualitatively distinct attitudes for men and women.  相似文献   

4.
The present study examined how modeling, grade in school, gender, and attitudes toward women relate to sexist or nonsexist language usage in high school students. Eighty-four female and 60 male high school students, including 77% white, 20% African-American, and 3% “other” participants, completed three questionnaires. The Sexist Language Detector (SLD), a 24 item questionnaire, assessed the use of sexist and nonsexist language by requiring written solutions to ethical dilemmas. Instructions on the SLD included either sexist examples, nonsexist examples, or no example (control). The nonsexist examples condition served as the modeling intervention. Participants completed the shortened versions of J. T. Spence and R. L. Helmreich's Personal Attributes Questionnaire of 1978 and Attitudes toward Women Scale of 1972. Multiple regression analysis indicated main effects for gender, year in school, and condition on nonsexist language use. Participants with nonsexist instructions used significantly more nonsexist language than the other two groups. No significant difference was found among the three groups on the use of sexist language. Freshpersons were more likely to use nonsexist language than seniors. Females used more nonsexist language than males.  相似文献   

5.
There have been many attempts to explain how and why people report incidents of sexual harassment. One area that has been overlooked is the influence of the targets' social cognition processes on these reports, particularly social comparison processes such as pluralistic ignorance. Pluralistic ignorance is a social comparison phenomenon whereby individuals mistakenly believe they are in the minority. In the case of harassment, pluralistic ignorance occurs when individuals mistakenly interpret the behavioral responses of others to mistakenly believe that they are alone in their discomfort with harassment. We investigated the role of pluralistic ignorance in this process by exposing undergraduate students to sexist jokes while manipulating their access to behavioral responses of others. We measured their comfort level and their perceptions of the humor of the jokes. We compared their responses, most importantly, with how many jokes they read prior to “reporting” their discomfort with the jokes. We found evidence for the proposed role of pluralistic ignorance in the sexual harassment reporting process, whereby exposure to behavioral responses of others influences perceptions of others' relative comfort and humor, which in turn led to a decreased likelihood of reporting the harassment.  相似文献   

6.
Swim  Janet K.  Mallett  Robyn  Stangor  Charles 《Sex roles》2004,51(3-4):117-128
In the present research we examined the association between Modern Sexist beliefs and identifying and engaging in subtle sexist behavior. In Study 1, we found that those who endorsed Modern Sexist beliefs were less likely to detect the occurrence of normative sexist behavior (i.e., the use of sexist language), and this oversight was a function of their failure to define such behavior as sexist. In Study 2, we found that those who endorsed Modern Sexist beliefs were more likely to use sexist language and less likely to use nonsexist language. Use of nonsexist language was a function of personal definitions of sexist language. Results are discussed in terms of motivations to self-correct discriminatory behavior and conceptualizations of current forms of sexism.  相似文献   

7.
The results of two experiments supported the hypothesis that, for sexist men, exposure to sexist humor can promote the behavioral release of prejudice against women. Experiment 1 demonstrated that hostile sexism predicted the amount of money participants were willing to donate to a women's organization after reading sexist jokes but not after reading nonhumorous sexist statements or neutral jokes. Experiment 2 showed that hostile sexism predicted the amount of money participants cut from the budget of a women's organization relative to four other student organizations upon exposure to sexist comedy skits but not neutral comedy skits. A perceived local norm of approval of funding cuts for the women's organization mediated the relationship between hostile sexism and discrimination against the women's organization.  相似文献   

8.
The results of an experiment supported the hypotheses that (1) for men high in hostile sexism, exposure to sexist humor creates a perceived social norm of tolerance of sexism relative to exposure to nonhumorous sexist communication or neutral humor, and (2) due to this ‘relaxed’ normative standard in the context of sexist humor, men high in hostile sexism anticipated feeling less self‐directed negative affect upon imagining that they had behaved in a sexist manner. Finally, exposure to sexist humor did not affect the evaluative content of men's stereotypes of women relative to exposure to neutral humor or nonhumorous sexist communication for participants high or low in hostile sexism. Copyright © 2001 John Wiley & Sons, Ltd.  相似文献   

9.
Summary

It was hypothesized that Israeli Jews of Eastern descent would find absurd jokes less funny than would Israeli Jews of Western descent. Thirty-five respondents of each ethnic group reacted to five absurd and five nonabsurd jokes. As predicted, the former found abstract humor less funny that did the latter. Moreover, the respondents' educational level did not affect their reactions to the jokes. The element of incongruity was grasped by the Eastern Ss but they did not consider it funny. It is suggested that enjoyment of absurd humor represents a temporary release from rational thought. Since those of Eastern descent come from a culture where rational logic was less emphasized, they have less need for such a release and, therefore, find absurd humor less funny.  相似文献   

10.
Counselors are biased against girls and women. Several recent studies examining counselor's sex biases are reviewed. Research indicates that attitudes of counselor trainees, school counselors at all levels, counselor educators and supervisors, and clinicians are sexist. The Attitude Toward Women Scale was administered to 80 employment counselors. Male counselor attitudes were more sexist than female counselor attitudes. Suggestions for dealing with counselor bias are reviewed. Counselors must first battle their own biases. They should also be sensitive to the developmental stages of a person's life, as well as to job requirements and employer attitudes. Occupational literature should be nonsexist and nontraditional.  相似文献   

11.
12.
A refined computer paradigm for assessing sexual harassment is presented, validated, and used for testing substantive hypotheses. Male participants were given an opportunity to send sexist jokes to a computer-simulated female chat partner. In Study 1 ( N = 44), the harassment measure (number of sexist jokes sent) correlated positively with self-reported harassment proclivity. Study 2 ( N = 77) included a more elaborate cover story, variations of the female target's attitude (feminist vs. traditional) and physical attractiveness (low vs. high), and additional measures for construct validation. Results showed that harassment correlated positively with self-reported harassment proclivity, hostile sexism, and male identity. Feminist targets were harassed more than traditional targets, whereas target attractiveness had no effect. Theoretical and applied implications are discussed.  相似文献   

13.
《Psychoanalytic Dialogues》2013,23(5):579-584
This discussion elaborates aspects of the use of humor and jokes in clinical psychoanalysis. The use of humor, like dreams or other symmetrical processes, facilitates the patient's development of the capacity to symbolize unconscious experience and mitigates the need to evacuate unconscious experiences and fantasies into the external world. In focusing on specific clinical interventions I highlight three dimensions of the process: the concept of coconstruction in the emergence of humor in the psychoanalytic relationship, the authority of the patient's psychopathology and affective and cognitive development, and the analyst's willingness to take the risks of self-exposure and possibly hurting the patient implicit in the use of humor and jokes in the analytic relationship. Different forms of humor are described in relation to the different clinical situations, including mutually created jokes, caricatured enactments, cartoonlike images, and self-depreciating commentary on the analytic process. In using jokes and humor in psychoanalysis we introduce the possibility of pleasure within an intense, intimate moment which allows for the transformation of unacceptable aspects of both patient and analyst as they become joined within a broader human experience.  相似文献   

14.
Abstract

Joy and sadness, the comic and the tragic, making jokes and telling jokes, have been known in life, literature, the theater, and art since the dawn of civilization. Following in the footsteps of classical antiquity, Freud added to the philosophical analysis of humor the insights offered by the psychoanalytic method. The bridge was the cathartic method of treating neuroses, where discharge of affect was one of the foundations of technique, and the cathartic, or discharge, function of humor. Freud's analysis of humor, that “A joke … is the most social of all mental functions that aim at a yield of pleasure” introduces Freud's first explicit formulation of an interpersonal approach to the human situation in health and disorder.  相似文献   

15.
Change in gender roles has been predominantly asymmetric: The roles of women have changed more than the roles of men. To explore the reflection of such asymmetry in the popular culture, we examined how books recommended to teachers and parents as “nonsexist” differed from books categorized as “sexist.” Multiple raters read a sample of elementary-level novels and rated the portrayals of various forms of sexism, including stereotypic personality, segregated work and family roles, status inequality, gender segregation, the traditional idealization of femininity, and unequal representation of the sexes. Although nonsexist books were more likely than sexist books to portray female characters who adopted male-stereotypic characteristics and roles, both types of books similarly portrayed female-stereotypic personality, domestic chores, and leisure activities. Such portrayals may contribute to the perpetuation of gender inequality, particularly if they are held up as examples of equality.  相似文献   

16.
17.
Russell E. Ward Jr. 《Sex roles》2004,51(11-12):697-708
The purpose of this study was to examine sports symbols of colleges and universities for evidence of sexism and to identify factors that differentiated schools with andwithout sexist nicknames for their athletic teams. Data on team names and eight measures of women’s athleticism were collected from 112 colleges and universities for the 2000–2001 academic year. MANCOVA results revealed that women’s athleticism was stronger at schools with nonsexist nicknames for seven of the eight measures, although only one statistically significant difference was observed. Schools with nonsexist nicknames had a significantly higher percentage of assistant coaches who were women. Discussion focuses on why there may be more athletic opportunities and athletic resources for women at schools with nonsexist nicknames.  相似文献   

18.
Singaporean humor: a cross-cultural, cross-gender comparison   总被引:1,自引:0,他引:1  
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19.
Albert J. Davis 《Sex roles》1984,11(1-2):1-16
Charges of behavioral and sex-role stereotyping in preschool picture books have led to the publication of books that purportedly avoid or challenge traditional sex stereotypes (i.e., positive image or nonsexist picture books). This study sought to identify behaviors (as distinguished from sex-typed activities or social roles) exhibited by female and male characters in nonsexist books, and to compare these portrayals with those presented in more conventional picture books (Caldecott award-winners and contemporary best-sellers). A reliable coding system (interrater reliability exceeding 90%), permitting the identification of 15 target behaviors in the text and illustrations of picture books was developed and employed in the content analysis of 50 nonsexist and 46 conventional picture books. Stepwise discriminant function and chi-square analyses revealed highly independent females and nurturant and nonaggressive males in nonsexist books—portrayals that represent a clear departure from traditional sex stereotypes in this society. On the other hand, females in nonsexist books were more nurturant, emotional, and less physically active than males in either nonsexist or conventional books. Finally, with the single exception of aggressive behavior (males exceeding females), there was no indication of behavioral sex-typing in the conventional books. Implications are discussed.The author wishes to express his deep appreciation to Carol Quarton for her invaluable assistance in the development of the coding system used in this study. The author also wishes to think Mary Neal and Leslie Schindler for their careful and discriminating content analyses of the books, and Drs. George Milliken and Frank Saal for their statistical consultation. Finally, special thanks to Lorraine Nesmith, the former Children's Librarian at the Manhattan Public Library, Manhattan, Kansas, for her generous support and counsel throughout this project.  相似文献   

20.
Although the negative consequences and prevalence rates of sexual imposition are widely known through self-report surveys, currently there are few laboratory paradigms to examine the determinants of this type of behavior, especially peer sexual harassment. The purpose of the present study was to examine the effects of two types of peer interactions on peer sexual harassment among college students using a laboratory paradigm of sexually oriented joke telling as an analogue of sexual harassment. Results from two different experiments revealed an effect of type of peer interaction on sexually oriented joke telling. In Experiment 1, male college students, who were exposed to a male peer who modeled sexually harassing behavior, subsequently told significantly more sexually oriented jokes to an unknown female peer than did male students exposed to a male peer who modeled nonsexually harassing behavior. In Experiment 2, male college students, who were exposed to a male peer who was seemingly sexist in his interaction with them, subsequently told significantly more sexually oriented jokes to an unknown female peer than did male students exposed to a male peer who was seemingly nonsexist in his interactions with them. These results suggest that peer interactions may serve as a disinhibiting situational factor of sexually harassing behaviors perpetrated by male college students on female peers. The results also provide further validity for the use of a laboratory paradigm for the study of peer sexual harassment.  相似文献   

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