个体化概念辨析

个体化过程是当代儿童青少年发展与教育研究中的重要课题。然而,由于该研究领域处于持续发展变化之中,目前研究者关于个体化概念的看法存在着诸多分歧。文章从个体化理论及概念涵义的发展、个体化测量及操作性定义的发展两个角度对目前研究中的个体化概念进行了分析和总结,在此基础上对现有概念进行了整合：个体化是个体在认知与情感等领域中,在逐渐形成亲子联结的新形式的同时,不断发展独立自主品质的过程。文章还对个体化与相关概念之间的关系进行了辨析。     

Infant individuation and identification of objects

Recent studies of the infant's object concept have focused on the role of property information in individuation. We draw a distinction between individuation and identification. By individuation, we mean the setting up of an object representation (OR). By identification, we mean using the information stored in an OR to decide which, if any, previously individuated object is presently encountered. We investigate this distinction in experiments with 12-month-old infants. We find that for infants of this age, a shape difference between two objects has a large effect on both individuation and identification. However, a color difference between two objects has a large effect on individuation, but little or no effect on identification. This suggests that, somewhat surprisingly, information used to establish an OR may not always be incorporated into that representation.     

Separation-individuation phenomena in adulthood: general concepts and the fifth individuation

The elaboration of separation-individuation theory in the years beyond childhood has been a psychoanalytic focus for several decades. In this paper, the nature of separation-individuation phenomena in adulthood and the terminology and controversy surrounding the use of the terms third, fourth, and fifth individuation are considered first; a detailed elaboration of the concept of the fifth individuation in late adulthood follows.     

“True Religion”: Individuation,Alchemy, and Poetry

The most vital urge in every being, the urge to self-realize, is the motivating force behind the individuation process. With the internal compass of our very nature set toward self-realization, the thrust to become who and what we are derives its power from the instincts. On taking up the study of alchemy, Jung realized his long-held desire to find a body of work expressive of the psychological processes involved in the overarching process of individuation. Here, Jung saw the individual's opus in the individuation process mirrored in the opus of the alchemical procedure.

Like alchemical images, poetry can also shed light on individuation. Poetry's languages of symbol, imagery, and feeling are able to bring the concept of individuation vibrantly to life, adding nuance and conveying the numinous energy associated with an individuating experience. In this presentation, I entrust to poetry—one poem by D. H. Lawrence and several of my own—the task of bringing individuation and its underlying alchemical processes to life.     

Sortal concepts, object individuation, and language

Cognitive science is an interdisciplinary enterprise. This review highlights how the philosophical notion of a 'sortal'--a concept that provides principles of individuation and principles of identity - has been introduced into cognitive developmental psychology. Although the notion 'sortal' originated in metaphysics, importing it into the cognitive sciences has bridged a gap between philosophical and psychological discussions of concepts and has generated a fruitful and productive research enterprise. As I review here, the sortal concept has inspired several lines of empirical work in the past decade, including the study of object individuation; object identification; the relationship between language and acquisition of kind concepts; the representational capacities of non-human primates; object-based attention and cognitive architecture; and the relationship between kind concepts and individual concepts.     

On individuals in branching histories

Against the background of the theory of branching space-times (BST), the paper sketches a concept of individuals. It discusses Kripkean modal intuitions concerning individuation, and, finally it addresses Lewis??s objections to branching individuals.     

Monism and individuation in Anne Conway as a critique of Spinoza

ABSTRACT

In chapter IX of the Principles, Anne Conway claims that her metaphysics is diametrically opposed to those of Descartes and Spinoza. Scholars have analyzed her rejection of Cartesianism, but not her critique of Spinoza. This paper proposes that two central points of Conway’s metaphysics can be understood as direct responses to Spinoza: (1) the relation between God, Christ, and the creatures in the tripartite division of being, and (2) the individuation of beings in the lowest species. I will argue that Conway, in criticizing Spinoza’s identification between God and nature, defends a paradoxical monism, and that her concept of individuation is a reductio ad absurdum of Spinoza’s criterion of identity in the individuation of finite modes.     

Psychological individuation and spiritual enlightenment: some comparisons and points of contact

In his writings on individuation Jung often references Eastern religions and philosophies such as Buddhism, Taoism, and Hinduism. This essay discusses differences and similarities between analytical psychology's concept of individuation, especially in its advanced stages, and enlightenment as expressed in such texts as Zen (Chan) Buddhism's Ten Ox‐Herding Pictures. I advance the argument that important common features can be found while cultural differences must also be respected. There is here a convergence between West and East that can foster dialogue and mutuality.     

Extreme interpersonal sensitivity in family members

Abstract

The concept of extreme interpersonal sensitivity is introduced and the literature relating to it is reviewed. Although considerable clinical evidence gives credence to the relative ubiquity of this phenomenon in enmeshed families, the concept is only indirectly alluded to by family theorists. Extreme interpersonal sensitivity seems to be characteristic of a lack of individuation in the family system. Clinical examples are offered to clarify this concept.     

The Individuation Process in Post-Modernity

C. G. Jung defined individuation as the process of differentiation from the general collective psychology—from the norms and the values of the society in which the individual is immersed. Accordingly, individuation occurs in relation to the culture of the time and the zeitgeist. During the second half of life, the process, according to Jung, takes the shape of a lifetime dynamic dialogue between the ego and the unconscious contents, aiming to reach psychic completeness. One of the participants in this dialogue is the ego, and since the ego necessarily develops inside a culture, this part of the individuation process also occurs in relation to the culture of the time. We are now fully immersed in post-modernity, and the zeitgeist is represented by the society of technology. In relation to this totally new scenario, do we still deal with the same individuation process described by Jung? How many of our patients confront themselves with the Self and its symbols, stepping toward some kind of psychic totality? This article hints at different forms of individuation reflective of our post-modern technologically dominated times, and it touches upon the concept of the end of meaning and the “death of God.” Considering this epochal passage, we might be compelled to outline a further form of individuation: that of a conscious revolt of the ego toward its basic ingredients (will to power, primary narcissism, and need of identity) and toward the old image of the Self, so similar to that God that should be dead.     

Bosnia—Requiem for the Vanishing Human

Taking a position informed by postcolonial thought, it is argued that Jung's concept of individuation, with its emphasis on separateness and the withdrawal of projections, is essentially modern and Western. Any group of people is regarded by Jung only as a regressive threat to the individuation process. Jung's European colonialism is evident in his trips to Africa and his response to the dreams that he had there. It is argued that traces of this colonialism remain evident as a colonialism of the psyche to the extent that opposites such as light/dark, white/black, civilized/primitive, conscious/unconscious remain as the organizing principles in our theory of psyche. The author's experience of growing up in apartheid South Africa is discussed, together with an account of a dream of a traditional Xhosa woman and another Xhosa woman's life. Thereafter, Senghor's concept of negritude is used to describe an individuating consciousness that might be closer to our shared human experience than is found in Jung's writings. Individuation is then discussed in terms of the Zulu concept of Ubuntu. Ubuntu is based on the recognition that we become persons through other persons who treat us as persons, and that the community can be imagined as facilitating our individuation. It is suggested that Ubuntu might describe our experience of growth within the Jungian community.     

Individuation in Marriage

This is an outline of marriage as a relationship which may facilitate continued personal growth and individuation (Jung's concept for the process of selfhood). Seeing marriage, including their own, in this fashion guides the authors in psychotherapy of marital partners and of the relationship.     

Individuation and paideia

This article attempts to discover an important historical precedent for the concept of individuation in the idea of paideia , which today, mistakenly, is often understood to have been simply the form of 'education' practised in ancient Greece. Paideia , however, was not limited to the instruction of youth and was based on no fixed programmes. It was conceived as continuing throughout the life of the individual, and as a development of natural, in-born potential. Paideia articulated a notion of 'inner culture', or cultura animi , which has since receded from Western civilization, with its anti-psychological emphasis on progress, specialization and extra-version, and with its notion that a civilization's 'culture' is primarily defined by its social structures and material tools. Present-day interest in the Jungian concept of individuation can thus be seen as a return of the repressed. An analysis of the Telemachy - the opening cantos of the Odyssey - in which Odysseus' son, Telemachus, accomplishes his passage to adulthood, reveals the need for the realization of natural potential to be an innate and archetypal ideal. Homeric poetry is then seen to have furnished a unified canon for the whole human being, whereas the subsequent course of European civilization, starting with the Greek Sophists and an ever more specialized notion of philosophy, is seen to have fostered a unilateral mode of maturation. It is argued that nostalgia for paideia indirectly reasserts itself through the widespread cultural interest in the idea of individuation.     

Chaos and self-organization: emergent patterns at critical life transitions

A feeling of chaos can accompany many real-life events over which we have little or no control, and latent developmental needs may create tension that manifests in symptoms of depression or anxiety. Particularly at critical life transitions, conflicts may arise which have no obvious solution. From an analytic perspective, recent scientific models from the area of complexity theory can prove illuminating as analogies to Jung's archetypal view of the individuation process. Throughout life, human beings, like many complex, open systems, pass from disordered phases to more complex stages of order. This paper shows how the scientific concept of self-organization can be compared with our physical and psychological developmental processes. From embryology, the model of the 'epigenetic landscape' (C.H. Waddington) is introduced as an analogy to Jung's individuation process, with a clinical example to illustrate these parallels. The emergent nature of behaviour and development is seen from the viewpoint of the organism as a dynamical system, and Jung's concept of the archetype viewed as an emergent property of the activity of the brain/mind.     

Infants' ability to use object kind information for object individuation.

The present studies investigate infants reliance on object kind information in solving the problem of object individuation. Two experiments explored whether adults, 10- and 12-month-old infants could use their knowledge of ducks and cars to individuate an ambiguous array consisting of a toy duck perched on a toy car into two objects. A third experiment investigated whether 10-month-old infants could use their knowledge of cups and shoes to individuate an array consisting of a cup perched on a shoe into two objects. Ten-month-old infants failed to use object kind information alone to resolve the ambiguity with both pairs of objects. In contrast, infants this age succeeded in using spatiotemporal information to segment the array into two objects, i.e. they succeeded if shown that the duck moved independently relative to the car, or the cup relative to the shoe. Twelve-month-old infants, as well as adults, succeeded at object individuation on the basis of object kind information alone. These findings shed light on the developmental course of object individuation and provide converging evidence for the Object-first Hypothesis [Xu, F., Carey, S., 1996; Xu, F., 1997b]. Early on, infants may represent only one concept that provides criteria for individuation, namely physical object; kind concepts such as duck, car, cup, and shoe may be acquired later in the first year of life.     

The King of Norway: negative individuation,the hero myth and psychopathic narcissism in extreme violence and the life of Anders Behring Breivik

The paper discusses negative individuation and the hero myth as developmental concepts. It is suggested that in negative individuation healthy psychological development is hindered and goes astray. Aggression then becomes the central psychic system. Repressed anger is the core element in psychopathic narcissism (Diamond) and malignant narcissism (Kernberg). Both Diamond and Kernberg extend narcissistic personality structure to antisocial, psychopathic personality in an effort to better understand extreme violence. According to Freud, love (libido) and hate (the death drive) are the major motivational systems in the human psyche. In contrast to Freud, Jung sees libido as a life force in general, not simply as a sexual drive. Jung writes about evil and the shadow but does not present a comprehensive theory of the negative development of an individual's life. The concept of negative individuation connects the shadow and the death drive with psychopathology, psychiatry and psychotherapy. In this paper, I explore these concepts in the light of contemporary affect theory according to Kernberg. I also ask how ideology is tied to extreme violence and how it is possible that narcissistic personality structures can lead to such radically different outcomes as were manifested in the lives of Anders Behring Breivik and Steve Jobs.     

Individuation and Attachment in Israel and Thailand: Secular Versus Religious Jews and Buddhists

Two of the most important constructs in social, developmental, and clinical psychology are attachment and individuation. This study examined the impact of degree and type of religion on them by comparing the results of religious-national type (Israeli Jewish vs. Thai Buddhist) and degree of religiosity (religious vs. secular) on four subscales of the Individuation-Attachment Questionnaire: Need for Individuation, Fear of Individuation, Need for Attachment, and Fear of Attachment. Four groups of participants were compared: 61 religious Israeli Jews, 71 secular Israeli Jews, 17 religious Thai Buddhists, and 20 secular Thai Buddhists. Significant differences were found on all subscales, with religious Thai Buddhists lowest on all four of them. The secular Thais were highest in Fear of Individuation and Attachment and Need for Individuation. The religious Israeli Jews were highest in Need for Attachment. Because these concepts are sometimes difficult to distinguish, correlations were calculated to determine whether and which concepts were confabulated by each group, shedding further light on their views of interpersonal distance. These results were analyzed through examination of the differing worldviews and observances of Judaism and Buddhism with regard to individuation and attachment. Striking differences were found in the comparative narratives, leading to differential schemata for individuation and attachment, for both religious and secular subsamples within each religious-national community. These religious-national milieus were found to influence attitudes and behaviors toward one's ideal concept of interpersonal distance, specifically with regard to the constructs of individuation and attachment. Attachment is highly valued in Judaism, whereas detached compassion is the goal of Buddhistic teaching.     

Jungian psychology and pastoral care

This article provides a review of the implications of analytic psychology for pastoral care and the caregiver. Four areas of Jung's thought are examined: (1) his mode of treatment, (2) the process of individuation, (3) his theory of personality types, and (4) his concept of synchronicity. We suggest that Jung's system of thought contains a rich reservoir of insight for the enrichment of pastoral care.     

Separation-individuation as a family transactional process in the transition to parenthood

This is a study of the impact of prebirth level of parental and marital individuation on the course of parent-infant and infant development during the first postnatal year. Support was found for the first hypothesis, namely, that a couple's composite individuation profile, taking into account the prebirth separation-individuation of the father and the mother, and their marriage, would be associated with positive infant development and parent-infant transactions related to separation-individuation and mutuality during the first postnatal year. A second hypothesis, that maternal individuation would most strongly predict infant and parent-infant development at 6 months, while paternal individuation would emerge at 1 year as a strong predictor, was not supported. It was found instead that prebirth maternal and paternal individuation were equally strong predictors at six months, while maternal individuation was the primary predictor at 12 months. Other findings on the direct and indirect associations between prebirth parental and marital individuation and postnatal parent-infant transactions suggest that early separation-individuation processes result from a complex configuration of triadic mother-father-infant transactions.     

Effect of collectivistic cultural imperatives on Asian American meta-stereotypes

The present study explored self-perceptions and meta-stereotypes along two dimensions, individuation and sociability, within a sample of Asian American and European American students. For both ethnic groups, meta-stereotypes in dimensions of individuation and sociability appear to be exaggerated forms of self-perceptions along these dimensions. Both Asian and European Americans distinguish between self-perceptions of sociability and individuation, showing that sociability and individuation are two independent constructs. Asian Americans, however, perceived that others who expect a certain level of sociability from their ethnic group would also expect the same level of individuation. Implications of these findings for the perpetuation of Asian stereotypes are discussed.