Near-Death and Out-of-Body Experiences in the Blind: A Study of Apparent Eyeless Vision

This article reports the results of an investigation into near-death and out-of-body experiences in 31 blind respondents. The study sought to address three main questions: (1) whether blind individuals have near-death experiences (NDEs) and, if so, whether they are the same as or different from those of sighted persons; (2) whether blind persons ever claim to see during NDEs and out-of-body experiences (OBEs); and (3) if such claims are made, whether they can ever be corroborated by reference to independent evidence. Our findings revealed that blind persons, including those blind from birth, do report classic NDEs of the kind common to sighted persons; that the great preponderance of blind persons claim to see during NDEs and OBEs; and that occasionally claims of visually-based knowledge that could not have been obtained by normal means can be independently corroborated. We present and evaluate various explanations of these findings before arriving at an interpretation based on the concept of transcendental awareness.     

The phantom leaf effect and its implications for near-death and out-of-body experiences

The phantom leaf effect seen in Kirlian photography may help researchers better understand near-death and out-of-body experience. While the process responsible for the phantom leaf effect is unknown, variations of Rupert Sheldrake's morphogenetic field theory offer three explanations for this phenomenon. Each of these variations has different implications for near-death and out-of-body experiences.     

At the Edge of Eternity's Shadows: Scaling the Fractal Continuum from Lower into Higher Space

In this paper, I elaborate the hyperspatial implications of the fractal-scaling scheme that I introduced previously. Four case examples where out-of-body experiencers reported heightened and amplified visual capacities are correlated with this explanatory model. Three of these cases are identified as including an additional hyperspace signifier, the reported capacity to see through solid and opaque physical obstructions. One of these cases included yet another hyperspace signifier, the reported capacity to pass through such obstructions. Additional evidence supportive of this thesis is drawn from the literature on ecstatic experience, including out-of-body, near-death, and other varieties of mystical or visionary experience, and from that on psychedelic experience. Yet other hyperspace signifiers reported by ecstatic voyagers are also considered, including sensations of seeing outward spherically in 360 degrees and of seeing on all sides of three-dimensional solids simultaneously.     

Further evidence for veridical perception during near-death experiences

We briefly survey research designed to validate alleged out-of-body perceptions during near-death experiences. Most accounts of this kind that have surfaced since Michael Sabom's work are unsubstantiated self-reports or, as in claims of visual perception of blind persons, completely undocumented or fictional, but there have been some reports that were corroborated by witnesses. We briefly present and discuss three new cases of this kind.     

The Limbic System and the Soul: Evolution and the Neuroanatomy of Religious Experience

The evolutionary neurological foundations of religious experience are detailed. Human beings have been burying and preparing their dead for the Hereafter for more than 100,000 years. These behaviors and beliefs are related to activation of the amygdala, hippocampus, and temporal lobe, which are responsible for religious, spiritual, and mystical trancelike states, dreaming, astral projection, near-death and out-of-body experiences, and the hallucination of ghosts, demons, angels, and gods. Abraham, Moses, Muhammad, and Jesus Christ, and others who have communed with angels or gods display limbic system hyperactivity, whereas patients report religious hallucinations or out-of-body experiences when limbic structures are stimulated or excessively activated. It is postulated that limbic and temporal lobe structures account for the sexual and violent aspects of religious behavior and also serve as a "transmitter to God," and that the evolution of these structures made spiritual experience possible.     

Visual perception during naturalistic near-death out-of-body experiences

This study attempted to ascertain the most appropriate content and placement of visual stimuli in a hospital-based study of the veridicality of out-of-body perception in the near-death experience (NDE), and the likelihood that a subject in such a study would notice, clearly perceive, and accurately recall a visual stimulus. Based on the questionnaire responses of 63 subjects who had near-death out-of-body experiences (ND OBEs), at least some of the respondents described sufficiently complete and accurate visual perception during the experience to warrant the pursuit of veridicality research in hospitals. Recommended stimulus content for such research includes a surface with intense color and lighting, and simple number and/or letter combinations. Stimuli should be as far below ceiling level as possible while maintaining double-blind criteria. Some characteristics of the individual NDE and NDEr may affect veridical perception during the ND OBE.This paper was derived in part from her Ed.D. dissertation submitted to the Northern Illinois University Graduate School.     

Similarities between near-death experiences and multiple personality disorder

In this paper I compare the phenomenology of near-death experiences to that of multiple personality disorder. The comparison reveals a number of similarities, including out-of-body experiences, the transcendental environment, encounter with the higher self, possible temporal lobe involvement, and antecedent child abuse. Rather than being disparate and unrelated experiences, I suggest that the near-death experience and multiple personality disorder may be variants of the same basic phenomenological pattern.     

Six Studies of Out-of-Body Experiences

Because of confusion between science and scientism, many people react negatively to the idea of scientific investigation of near-death experiences (NDEs), but genuine science can contribute a great deal to understanding NDEs and helping experiencers integrate their experiences with everyday life. After noting how scientific investigation of certain parapsychological phenomena has established a wider world view that must take NDEs seriously, I review six studies of a basic component of the NDE, the out-of-body experience (OBE). Three of these studies found distinctive physiological correlates of OBEs in the two talented persons investigated, and one found strong evidence for veridical, paranormal perception of the OBE location. The studies using hypnosis to try to produce OBEs demonstrated the complexity of a simple model that a person's mind is actually at an out-of-body location versus merely hallucinating being out, and require us to look at how even our perception of being in our bodies is actually a complex simulation, a biopsychological virtual reality.     

The second me: Seeing the real body during humanoid robot embodiment produces an illusion of bi-location

Whole-body embodiment studies have shown that synchronized multi-sensory cues can trick a healthy human mind to perceive self-location outside the bodily borders, producing an illusion that resembles an out-of-body experience (OBE). But can a healthy mind also perceive the sense of self in more than one body at the same time? To answer this question, we created a novel artificial reduplication of one’s body using a humanoid robot embodiment system. We first enabled individuals to embody the humanoid robot by providing them with audio-visual feedback and control of the robot head movements and walk, and then explored the self-location and self-identification perceived by them when they observed themselves through the embodied robot. Our results reveal that, when individuals are exposed to the humanoid body reduplication, they experience an illusion that strongly resembles heautoscopy, suggesting that a healthy human mind is able to bi-locate in two different bodies simultaneously.     

Dissociative alterations in body image among individuals reporting out-of-body experiences: a conceptual replication

A conceptual replication of the link between self-reported dissociative alterations in body-image under experimental conditions and the reporting of prior out-of-body experiences in a recent data set was undertaken. Also examined was whether this relationship would hold for experiences reported during the experimental context and whether it is independent of self-reported New Age belief. Data from mostly undergraduates (N= 40; M age = 33.5, SD = 12.5; 27 women) in a mirror-gazing study were retrospectively analyzed. The 9 individuals who reported prior out-of-body experiences, relative to those 31 who did not, exhibited significantly greater self-reported dissociative alterations in body-image during the mirror-gazing task, even when the influence of scores on New Age belief was controlled for statistically. The same differential relationship was not found between 6 individuals who did and 34 who did not report out-of-body experiences during the task.     

Do “near-death experiences” occur only near death?-revisited

Ten years ago our research on out-of-body experiences suggested that the elements of the near-death experience (NDE) were not necessarily limited to situations in which survival was threatened. A decade of continued study has confirmed that theperception of being near death, independent of the actual reality of the situation, is the key determinant of the classical NDE. From early in life, the infant's dread of catastrophe leads to the elaboration of extensive psychological defenses against the possibility of extinction. The NDE is simultaneously a manifestation of faith and a catalyst for the development of faith.C.F. Menninger Memorial HospitalInstructor at the Topeka Institute for Psychoanalysis     

Hyperdimensional Perspectives in Out-of-Body and Near-Death Experiences

Recent theories of modern physics predict that the universe has more dimensions than are apparent to us. Many near-death experiencers report the perception that there are more dimensions than we are commonly aware of. These two statements might be related. This article examines the possibility of additional dimensions (hyperdimensions), what they would seem like, and whether they seem to be described by the unusual visual perspectives found in out-of-body and near-death experience accounts. I examine some implications of a hyperdimensional model of the universe.     

Clinical approaches to the out-of-body experience

The author reviews aspects of the out-of-body experience (OBE) related to psychic experiences and personality traits, and describes a continuum of experiences of altered mind/body perception, from the prototypical OBE on the healthy end to schizophrenia and organic brain syndromes on the other end. The impact of the OBE on the individual's life is described, with suggestions for a psychoeducational approach to the clinical management of the patient with and OBE to allow maximum growth from the consciouness-expanding effects of the experience.Dr. Twemlow is in the private practice of psychiatry in Topeka, and is on the faculty of the Topeka Institute for Psychoanalysis, the Menninger Foundation, and is clinical Associate Professor of Psychiatry at the University of Kansas School of Medicine in Kansas City and Wichita.     

The near-death experience of a nonverbal person with congenital quadriplegia

This article describes the near-death experience (NDE) a 39-year-old man born with severe spastic quadriplegia had when he was two and one-half years old. Nonverbal because of cerebral palsy, the man was able to communicate about his experience after he heard a therapist talking to another person about NDEs. The man experienced a fairly typical NDE and has had seven subsequent out-of-body experiences, the latter hypothesized as temporary relief from his physical pain resulting from muscular spasticity.     

Out-of-body experiences: from Penfield to present

Can the brain, when stimulated, yield entirely novel experiences? Blanke et al. (2002) describe a patient who reported spontaneous out-of-body experiences during electrical stimulation of her angular gyrus. These findings, although apparently extraordinary, agree with much earlier reports from a patient tested by Wilder Penfield. Such studies can provide clues about the nature of conscious experience.     

Unexpected findings in a study of visual perception during the naturalistic near-death out-of-body experience

A study (Holden, 1988) of visual perception during the naturalistic near-death out-of-body experience (nND OBE), that aspect of the NDE in which the experiencer seems to view normal physical surroundings from a vantage point outside the physical body, yielded some unexpected findings that contradicted or augmented previous research. The majority of respondents were able to estimate the duration of the nND OBE; a sizable proportion reported delay of recall of the nND OBE; and the vast majority reported receptivity to subsequent verification of nND OBE perceptions. Each of these findings is discussed relative to previous research and analyzed in light of the limitations of the current study. Implications for further research are discussed.     

Rationale and considerations for proposed near-death research in the hospital setting

Further research into the question of veridical perception during the naturalistic near-death out-of-body experience (nND OBE), that phase of the near-death experience in which the experiencer seems to be perceiving a normal earthly realm, would be of value to NDErs, their caregivers, and humanity in general. I propose a research procedure that targets visual perception during nND OBEs that occur in the hospital setting. I discuss unresolved issues in the design and implementation of such a procedure, and identify areas for further research.     

A community survey of psychological symptoms: evaluating evolutionary theories regarding shamanism and schizophrenia

Evolutionary theories regarding shamanism and schizophrenia provide hypotheses testable through analysis of survey data. A questionnaire, administered to a predominately African-American sample in North Carolina (N?=?965), surveyed schizotypal experience and other psychological symptoms, absorption and related psychological variables, childhood and adolescent difficulty, and incidence of unusual experiences (apparitions, paranormal dreams, waking ESP, out-of-body experience, near-death experience, sleep paralysis, UFOs, spiritual healing, and religious experiences). Study findings replicated Mirowsky's results regarding overlapping boundaries between psychiatric diagnoses. Findings also supported evolutionary hypotheses regarding correlations between schizotypal experiences, psychological variables related to shamanism, unusual experiences, and childhood/adolescent difficulty. Findings suggest use of religion-based cognitive behavioural therapy for distressed people reporting frequent unusual experiences.     

"What is my avatar seeing?": The coordination of "out-of-body" and "embodied" perspectives for scene recognition across views

Scene recognition across a perspective change typically exhibits viewpoint dependence. Accordingly, the more the orientation of the test viewpoint departs from that of the study viewpoint, the more time its takes and the less accurate observers are to recognize the spatial layout. Three experiments show that observers can take advantage of a virtual avatar that specifies their future “embodied” perspective on the visual scene. This “out-of-body” priming reduces or even abolishes viewpoint dependence for detecting a change in an object location when the environment is respectively unknown or familiar to the observer. Viewpoint dependence occurs when both the priming and primed viewpoints do not match. Changes to permanent extended structures (such as walls) or altered object-to-object spatial relations across viewpoint change are detrimental to viewpoint priming. A neurocognitive model describes the coordination of “out-of-body” and “embodied” perspectives relevant to social perception when understanding what another individual sees.