The Potential of Paradox in States of Exile: Discussion of “States of Exile and Marginalization”

This commentary paper engages with Gillian Straker’s “States of Exile and Marginalization,” (this issue) in which she analyzes Tracey Moffatt’s film Night Cries through a Lacanian register. In addition, it surfaces certain aspects of Moffatt’s interpretation of her social world through the representational medium of her film. Tracing Straker’s themes of marginality and continued trauma as exilic consequences of colonization and coloniality, it also suggests that there are generative possibilities in the multiple states of exile that occur under such conditions, where the unknowability and irresolvability of trauma and its many associated states of exile are precisely what paradoxically allow for the emergence of productive alternatives to trauma repetition.     

A Living Life, A Living Death: Bessie Head��s Writing as a Survival Strategy

This paper explores Bessie Head's writing as a survival strategy through which she transformed her lived experience into imaginative literature, giving meaning and purpose to a life under permanent threat from the dominant group first in South Africa and later in Botswana. This threat included the destructive effect of the many fixed labels imposed upon her including: a 'Coloured' woman, the daughter of a woman designated mad, an exile, a psychotic, a tragic black woman, and a Third World woman writer. Her endeavours to avoid and defeat such limited, static definitions produced work characterised by contradiction and paradox, through which she asserted her right to survive and determined, like Makhaya in When Rain Clouds Gather, to establish 'a living life' in place of the 'living death that a man could be born into' (Head 1989, 136). Through a combination of Head's personal letters and papers and her published work, it can be seen how her particular preoccupations and experiences including her life in exile, her beliefs about her origins, her relationship to her absent mother, her distress, her madness and her need for love and for work were transformed into writing which expresses not only the destructive circumstances of her life but also its life-affirming aspects. Her writing was also a means by which she could create identities to express the dangers she encountered from the all-pervasive power structures which influenced her life and her sense of self, as well as ways to transcend them, enabling her to say in the last years of her life 'I am no failure' (20.2.1986 KMM BHP).     

Surrender to the Other: Meeting Annette Richard on the Historical,Personal, and Therapeutic Return from Exile

Annette Richard’s reflections on her complex developmental and therapeutic return from historical exile create resonances beyond the Acadian story to reach into the ethical significance of clinical work more generally. This discussion links Ghent’s distinction of masochism from surrender with Brandchaft’s liberation from pathological accommodation in reading Richard’s personal and clinical stories.     

Commentary on “Night Cries: A Rural Tragedy” by Tracey Moffatt and Discussion of “States of Exile and Marginalization” by Gillian Straker

This is an excerpt of the work that I presented in Sydney last May at the International Association for Relational Psychoanalysis and Psychotherapy Conference “From the Margins to the Centre: Contemporary Relational Perspectives” in my capacity as discussant of Gill Straker’s work, which included the viewing of the film Night Cries by Tracey Moffatt. I focused on the relationships that are characterized by abuse of power, by inequalities that define interpersonal relationships, and by the type of trauma that ensues from them and on the ways and possibilities to find a way out, a method to reconcile with the victims.     

Healing rituals with families in exile *

This paper describes work with families who have been subjected to torture and atrocity and forced into political exile. Exile is described as a state of limbo which may be resolved by involving families in rituals which reconnect them to communal life. Therapeutic dilemmas when working with families affected by torture and atrocity are discussed. The culture of refugee families is a resource which can be used to enable them to integrate experiences of atrocity and adapt to life in exile. Therapeutic strategies are discussed through case histories.     

The Space That Difference Makes: On Marginality,Social Justice and the Future of the Health Humanities

Feminist theorist and educator, bell hooks, asserts that to seek true liberation one must choose marginality. One must choose to occupy the space outside the binary between colonizer-colonized, hegemonic center-periphery, and us-them in order to create a location of possibility. This essay will reveal the practice of social justice as the navigation of the space that difference makes and argue that choosing marginality provides a framework for health humanities work towards social justice in health care. The space of the launderette that is depicted in Hanif Kureishi’s 1986 film, My Beautiful Laundrette, provides an example of choosing marginality and illustrates how difference structures both real and imagined spaces, which influences how individuals ultimately perceive one another. We will draw from the work of bell hooks; political geographer, Edward Soja; and Marxist philosopher, Henri Lefebvre, to demonstrate the importance of the health humanities’ position at the margin to traditional health care education.     

Reconstructing Indian feminine self: A case study of Devaki

This essay addresses the applicability of life history as a genre and method to explore culture and self. It looks at how various aspects of culture and society contribute actively to emergence of cultural self, social self and psychological self. The psychological biography of child widow, Devaki from Banaras explores these concerns. A Hindu widow is known for the traumatic rites of passage she goes through from marriage to widowhood. In the case of child widow her adolescence gets enmeshed, with that of the rites of widowhood. She experiences embodiment of shame and ritual pollution along with economic hardships and social marginality. Devaki’s efforts are steered in the direction of releasing herself from the shame that, envelopes her being, and then her emergence as an independent self. The essay also explores possibility of multiple selves.     

Sex Differences in Characteristics Presumed Relevant to Professional Productivity

Differences between male and female physicians on four variables presumed relevant to professional productivity are examined: fear of success, role conflict, professional marginality, and domestic responsibilities. Productivity is assessed in terms of time devoted to professional work and number of patients seen. There were no significant differences between the sexes in marginality or role conflict. Male respondents obtained significantly higher fear of success scores than women. Women reported a significantly greater commitment to domestic duties (primarily child care) than men. No significant sex differences were found in time devoted to professional work or in number of patients seen.     

Mourning the Religious Self: An Experience of Multiplicity,Loss, and Religious Melancholia

The loss of religion is not one thing to all people, nor even one thing to one person. This article asks the question, “when we are talking about the loss of religion, who is mourning what?” The author considers what the loss of religion looks like if we view the self as abiding in both multiplicity and melancholia, and claims that the loss of religion requires a reconfiguration of the inner landscape of centrality and marginality. A clinical example illustrates how one patient’s “loss of faith” calls her to a complex mourning process that includes confronting many personal losses and their relation to her transgendered self.     

Theatres of the psyche

Fragments of the analytic voyage of a forty year old patient, haunted by the idea of her death since infancy when confronted with the anguish that accompanies the discovery of a potentially death dealing illness. In three years of intensive analytic work, her way of functioning psychically changed dramatically (her flight from imaginative life, total disaffectation of her emotional life, psychic deafness regarding her body and its messages ≡). These discoveries led to my analysand's resuming her psychoanalytic voyage in these words: 'Even if I am destined to die of this cancer, at least I shall have lived'.     

Mental Health of Women Political Repatriates

This paper seeks to investigate one woman's phenomenological experiences of coming back home to South Africa. The intention is to define what constitutes being a returning political exile and to ascertain its implications for mental health. Although reference is made to one person only, her experiences are similar to those of other women falling within related categories of experience, like immigrants and former long-term political prisoners.     

Strategic self-marginalization: the case of psychoanalysis

Marginality is an important concept in the history of science, though it is often used in a manner that presumes marginality to be a static designation. We contend that the dynamics of marginality are crucial to the history of psychoanalysis, a discipline that has moved between dominant and marginal positions. We address psychoanalytic marginality via three specific "cases": the marginalization among Freud and his followers when psychoanalysis was an emergent discipline; the marginality trope in Erich Fromm's popular psychoanalytic writing when psychoanalysis was orthodoxy in American academic psychiatry; and the rhetorical marginality of psychoanalysis in Sweden as psychoanalysis entered a decline within psychiatry. Our aim is to show that marginalization and self-marginalization serve interpersonal, social, and professional strategies.     

Of exile and Halakhah: Fourteenth-century Spanish Halakhic literature and the works of the French exiles Aaron ha-Kohen and Jeruham b. Meshulam

This article discusses the halakhic works of two authors who shared the experience of exile and displacement. Both authors, R. Aaron ha-Kohen of Lunel and R. Jeruham b. Meshulam, wrote halakhic compendia after leaving their homes in Southern France and settling in Spanish territory after the expulsion of 1306. The article suggests that there is a connection between a scholar's experience of being displaced and his desire to devote his time to assembling, restructuring and giving order to the law. R. Aaron ha-Kohen authored a work that was a collection of opinions, a compilation to consult regularly, one that can best be described as a portable library for the wanderer and the homebound person alike. Aaron in his introduction explicitly links his motivation for composing such a work to his personal experience of exile. R. Jeruham b. Meshulam composed a handbook or guide for the practicing judge of Castile. His primary motivation was to correct a situation he found in his new home – the lack of qualified judges in issuing legal decisions. Jeruham, as well, describes at length his exile experience in his introduction and indicates that his motivation to write such a work emerges from it. One can suggest that behind the émigré's diligence in ordering the law lay an attempt to recapture a lost world and to recreate on paper or parchment what was forever lost.     

Introduction

In this introduction, the highlights of three papers addressing the questions of immigration, traumatic migration and exile are presented. The papers give clinical details of the work with persons inflight from dangerous and potentially fatal homeland situations, offer theoretical guidelines to thinking about the different implications of trauma upon refugees and migrating persons and families and also consider the particular demands on migration and exile in communities and families within the United States.     

Hipparchia the Cynic: Feminist Rhetoric and the Ethics of Embodiment

Hipparchia's use of exile as an ethical and rhetorical space from which to critique convention is the point of departure for an examination of the ethics of using exile as a rhetorically effective position for feminist theorizing. To address the ethical problems involved in using exile as a rhetorical space, I argue for a reading of exile as both a rhetorical and embodied space that can maintain an ethical anchor for feminist rhetorical and political practice.     

Back to Woodworth: Role of interlopers in the tip-of-the-tongue phenomenon

When a person reports that a word is on the tip of his or her tongue, that person often recalls instead another word that is similar in sound to the target word. Two opposite roles have been suggested for these interlopers. An older view (Woodworth, 1929) holds that they are instrumental in the development of tip-of-the-tongue (TOT) states because they obstruct successful retrieval of intended targets. A more recent view (R. Brown & McNeill, 1966) holds, on the other hand, that interlopers tend to nullify TOT states by facilitating complete retrieval of the intended targets. A study is reported in which participants were explicitly presented with interloper words. The results provide two planks of support for Woodworth's hypothesis. First, more TOT states occurred when the interloper was similar in sound to the target than when it was not. Second, more TOT states occurred when the interloper was presented at the actual time of retrieval than when it was presented earlier. It appears that interlopers tend to induce TOT states by obstructing retrieval, rather than to nullify them by facilitating retrieval.     

Discussion of Holly Levenkron's “Love (and Hate) With the Proper Stranger”

I agree with Holly Levenkron that the value of an intersubjective perspective is pragmatic: It directs the analyst toward more effective technique. Also, I agree with her view that a successful analytic process is a negotiation between analyst and patient. However, I question Levenkron's idea that the analyst must loosen her hold on her own subjectivity in order for the negotiation to proceed. An analyst cannot and need not diminish her subjectivity. Rather, what is required for clinical analytic work to unfold is that the analyst include the patient within the analyst's subjectivity—or, in other words, that the analyst come to love the patient.     

Exile and return: from phenomenology to naturalism (and back again)

Abstract

Naturalism in twentieth century philosophy is founded on the rejection of ‘first philosophy’, as can be seen in Quine’s rejection of what he calls ‘cosmic exile’. Husserl’s transcendental phenomenology falls within the scope of what naturalism rejects, but I argue that the opposition between phenomenology and naturalism is less straightforward than it appears. This is so not because transcendental phenomenology does not involve a problematic form of exile, but because naturalism, in its recoil from transcendental philosophy, creates a new form of exile, what I call in the paper ‘exile from within’. These different forms of exile are the result of shared epistemological aspirations, which, if set aside, leave open the possibility of phenomenology without exile. In the conclusion of the paper, I appeal to Merleau-Ponty as an example of what phenomenology without epistemology might look like.     

A text analysis of the poems of Sylvia Plath

Changes in the words used in the poems of Sylvia Plath were examined using the Linguistic Inquiry and Word Count, a computer program for analyzing the content of texts. Major changes in the content of her poems were observed over the course of Plath's career, as well as in the final year of her life. As the time of her suicide came closer, words expressing positive emotions became more frequent, while words concerned with causation and insight became less frequent.     

Happiness, Income, and Beyond

This commentary to Carol Graham’s paper deals with the nature of the relationship between income and happiness. Carol Graham focuses her contribution on what I call the positive-coefficient hypothesis in economic theory; which states that, on average, well-being rises with income. The hypothesis was first questioned by Richard Easterlin’s pioneering work and it has captured a lot of attention from happiness researchers during the last decade. My contribution deals with a related hypothesis, which I call the close-relationship hypothesis in economic theory. The hypothesis states that a person’s income is a good predictor of his or her well-being. I show that this hypothesis is rejected by happiness research, and I discuss the implications of this rejection.