Room for a view: on the metaphysical subject of personal identity

Sydney Shoemaker leads today’s “neo-Lockean” liberation of persons from the conservative animalist charge of “neo-Aristotelians” such as Eric Olson, according to whom persons are biological entities and who challenge all neo-Lockean views on grounds that abstracting from strictly physical, or bodily, criteria plays fast and loose with our identities. There is a fundamental mistake on both sides: a false dichotomy between bodily continuity versus psychological continuity theories of personal identity. Neo-Lockeans, like everyone else today who relies on Locke’s analysis of personal identity, including Derek Parfit, have either completely distorted or not understood Locke’s actual view. Shoemaker’s defense, which uses a “package deal” definition that relies on internal relations of synchronic and diachronic unity and employs the Ramsey–Lewis account to define personal identity, leaves far less room for psychological continuity views than for my own view, which, independently of its radical implications, is that (a) consciousness makes personal identity, and (b) in consciousness alone personal identity consists—which happens to be also Locke’s actual view. Moreover, the ubiquitous Fregean conception of borders and the so-called “ambiguity of is” collapse in the light of what Hintikka has called the “Frege trichotomy.” The Ramsey–Lewis account, due to the problematic way Shoemaker tries to bind the variables, makes it impossible for the neo-Lockean ala Shoemaker to fulfill the uniqueness clause required by all such Lewis style definitions; such attempts avoid circularity only at the expense of mistaking isomorphism with identity. Contrary to what virtually all philosophers writing on the topic assume, fission does not destroy personal identity. A proper analysis of public versus perspectival identification, derived using actual case studies from neuropsychiatry, provides the scientific, mathematical and logical frameworks for a new theory of self-reference, wherein “consciousness,” “self-consciousness,” and the “I,” can be precisely defined in terms of the subject and the subject-in-itself.     

The logic of scientific and religious principles

Summary In every domain, the philosopher finds some principle which is unfalsifiable in so far as all experience is interpreted in accordance with it. This principle is tautologous or analytic-within-its domain in that it defines fundamental terms with which it characterizes experiences: Newton’s Laws define “mass” and “the equality of times”; the Principle of the Rectilinear Propagation of LIght defines “light”; the Principle of Evolution defines “adaptation” and “natural selection”; and the Principle of the Conservation of Energy defines “a closed system.” Moreover, each principle is employed as a methodological rule or a tacit imperative to the investigator to interpret experience or to draw inferences in accordance with it. Nevertheless, each principle has empirical content: not only by virtue of its place within its respective domain but also because there are sufficient rules of correspondence which make the statement-form empirically relevant; not only because the principle itself is taken to be true but also because empirical inferences are drawn in accordance with it. To construe these principles as mere counterfactuals would be clearly incorrect. Counterfactuals, as Rescher would characterize them, are “belief-contravening suppositions” because certain beliefs are excluded if one is to be consistent. Although this is certainly true of these principles, the range of beliefs contravened is far larger than those beliefs excluded in mere laws of nature. For, to give up these principles would be to give up explaining the entire domain of experience to which they are applicable.     

Salaam Slumdog! Personal and cultural trauma and restitution in the Mumbai slums

The film “Slumdog Millionaire” when viewed together with the earlier “Salaam Bombay!” penetrates into the cultural psychology of urban India, revealing continuity with traditional Indian esthetic theories and commonality with psychoanalytic self psychologies. In films where plot is secondary and character is everything, we are led deep into the essence of the heroes’ feelings and learn to appreciate how being loyal to affect points the way to selfhood. Both films explore the psyches of boys struggling to hold on to fundamental “blueprints” of selfhood in the face of environments which seem to deny them any chance of fulfillment. While “Salaam Bombay!” presents a tragic and depressive response to the trauma and deprivation of slum life, “Slumdog Millionaire” appears grandiose and manic. Beneath the surface, both films sustain faith that these children can and will find the families they need to flourish. While hope is deferred in “Salaam!” it is ultimately achieved in “Slumdog.”     

Misinterpretation of conditional statements in Wason's selection task

Errors may be made on Wason's selection task because either (a) the rule to be tested is misunderstood, or (b) reasoning from that rule is inaccurate, or both. We report two experiments using the experimental paradigm introduced by Gebauer and Laming in which subjects are given six problems in succession. We use the subset of cards selected by each subject as (a) an indication of how the rule is understood and, when that selection is consistent throughout all six problems (so that we can infer a consistent understanding of the rule), as (b) a basis for evaluating the accuracy of the subject's reasoning according to three independent criteria. Experiment 1 adds an exactly parallel contextual version of the task to permit comparison between performances (by the same subjects) on the two versions. Experiment 2 repeats Exp. 1, but with negatives inserted in the conditional rule. Most subjects make a consistent selection of cards throughout all six problems, but typically appear to misunderstand the rule. This is so in both abstract and contextual tasks and replicates the finding by Gebauer and Laming. Most misunderstandings consisted of either (a) reading the simple conditional rule as a bi-conditional or (b) substituting “top/underneath” for “one side/other side”. In Exp. 1 subjects seldom misevaluated the rule they appeared to be testing, but such “errors” of evaluation were common in Exp. 2. Negatives confuse the subjects and should not be used in any conditional application that matters. In Exp. 2 (but not 1) there was a significant correlation between interpretations of the two tasks. We provide an explanation of “matching bias” (it results from the confluence of the two common misunderstandings above) and comment on “mental models” which are, at present, unable to accommodate the variety of results we present here. We also relate our experimental paradigm to the conditional inference task and to truth tables. Received: 26 February 1999 / Accepted: 5 November 1999     

Determining the point of subjective ambiguity of ambiguous biological-motion figures with perspective cues

Orthographic frontal/back projections of biological-motion figures are bistable: The point-light figure in principle can be perceived either as facing toward the viewer or as facing away from the viewer. Some point-light actions—for example, walking—elicit a strong “facing bias”: Despite the absence of objective cues to depth, observers tend to interpret the figure as facing toward the viewer in most of the cases. In this article, we present and experimentally validate a technique that affords full experimental control of the perceived in-depth orientation of point-light figures. We demonstrate that by parametrically manipulating the amount of perspective information in the stimulus, it is possible to obtain any desired level of subjective ambiguity. Directions for future research, in which this technique can be fruitfully implemented, are suggested. Program code of a demo is provided that can be modified easily for program code of new experiments. The demo and QuickTime movie files illustrating our perspective manipulation technique may be downloaded from http://brm.psychonomic-journals.org/ content/supplemental.     

Flowing Within the Text: A Discussion on He Lin’s Explanation of Zhu Xi’s Method of Intuition

The author examines He Lin’s interpretation of Zhu Xi’s method of intuition from a phenomenological-hermeneutical perspective and by exposing Zhu’s philosophical presuppositions. In contrast with Lu Xiangshan’s intuitive method, Zhu Xi’s method of reading classics advocates “emptying your heart and flowing with the text” and, in this spirit, explains the celebrated “exhaustive investigation on the principles of things (ge wu qiong li).” “Text,” according to Zhu, is therefore not an object in ordinary sense but a “contextual region” or “sensible pattern” that, when merged with the reader, generates meanings. Furthermore, by discussing the related doctrines of Lao Zi, Zhuang Zi, Hua-Yan Buddhism, Zhou Dunyi, and Zhu Xi’s own “One principle with many manifestations (li yi fen shu),” the author identifies the philosophical preconditions of Zhu’s method. Based on this analysis, the author goes on to illustrate Zhu’s understanding of “observing potential yet unapparent pleasure, anger, sorrow and happiness” and “maintaining a serious attitude (zhu jing).”     

Pigeons can discriminate “good” and “bad” paintings by children

Humans have the unique ability to create art, but non-human animals may be able to discriminate “good” art from “bad” art. In this study, I investigated whether pigeons could be trained to discriminate between paintings that had been judged by humans as either “bad” or “good”. To do this, adult human observers first classified several children’s paintings as either “good” (beautiful) or “bad” (ugly). Using operant conditioning procedures, pigeons were then reinforced for pecking at “good” paintings. After the pigeons learned the discrimination task, they were presented with novel pictures of both “good” and “bad” children’s paintings to test whether they had successfully learned to discriminate between these two stimulus categories. The results showed that pigeons could discriminate novel “good” and “bad” paintings. Then, to determine which cues the subjects used for the discrimination, I conducted tests of the stimuli when the paintings were of reduced size or grayscale. In addition, I tested their ability to discriminate when the painting stimuli were mosaic and partial occluded. The pigeons maintained discrimination performance when the paintings were reduced in size. However, discrimination performance decreased when stimuli were presented as grayscale images or when a mosaic effect was applied to the original stimuli in order to disrupt spatial frequency. Thus, the pigeons used both color and pattern cues for their discrimination. The partial occlusion did not disrupt the discriminative behavior suggesting that the pigeons did not attend to particular parts, namely upper, lower, left or right half, of the paintings. These results suggest that the pigeons are capable of learning the concept of a stimulus class that humans name “good” pictures. The second experiment showed that pigeons learned to discriminate watercolor paintings from pastel paintings. The subjects showed generalization to novel paintings. Then, as the first experiment, size reduction test, grayscale test, mosaic processing test and partial occlusion test were carried out. The results suggest that the pigeons used both color and pattern cues for the discrimination and show that non-human animals, such as pigeons, can be trained to discriminate abstract visual stimuli, such as pictures and may also have the ability to learn the concept of “beauty” as defined by humans.     

Syntactic class influences phonological priming of tip-of-the-tongue resolution

During tip-of-the-tongue (TOT) experiences, phonologically related words have both facilitated and impeded word retrieval. In the present experiment, we examined whether phonologically related words’ syntactic class (part of speech) is responsible for these differential effects. Sixty college students saw general knowledge questions whose answers were designated target words and responded “know,” “don’t know,” or “TOT.” Following “TOT” and “don’t know” responses, the participants saw five words, one of which was a prime. The primes contained the target’s first syllable and either shared or did not share the target’s part of speech. Following presentation of the primes, retrieval of the target was attempted again. Different-part-of-speech primes facilitated resolution of TOT states, whereas same-part-of-speech primes had no effect, relative to phonologically unrelated words. These results support node structure theory’s most-primed-wins principle and the transmission deficit model account of TOT states and detail the importance of syntactic class in the selection of words that are candidates for speech production.     

Confucianism between Tradition and Modernity, Religion, and Secularization: Questions to Tu Weiming

The article discusses central assumptions of Tu Weiming’s program of overcoming the “enlightenment mentality” and throws a critical light on his conceptions of religious or spiritual Confucianism, of a Confucian modernity, and of the “multiple modernities” theory in general. It defends a unitary rather than multiple concept of modernity in terms of the realization of a morally controlled “principle of free subjectivity” and tries to show how Confucianism, understood as a secular ethics, could contribute to this goal.     

The enduring scandal of deduction

Deductive inference is usually regarded as being “tautological” or “analytical”: the information conveyed by the conclusion is contained in the information conveyed by the premises. This idea, however, clashes with the undecidability of first-order logic and with the (likely) intractability of Boolean logic. In this article, we address the problem both from the semantic and the proof-theoretical point of view. We propose a hierarchy of propositional logics that are all tractable (i.e. decidable in polynomial time), although by means of growing computational resources, and converge towards classical propositional logic. The underlying claim is that this hierarchy can be used to represent increasing levels of “depth” or “informativeness” of Boolean reasoning. Special attention is paid to the most basic logic in this hierarchy, the pure “intelim logic”, which satisfies all the requirements of a natural deduction system (allowing both introduction and elimination rules for each logical operator) while admitting of a feasible (quadratic) decision procedure. We argue that this logic is “analytic” in a particularly strict sense, in that it rules out any use of “virtual information”, which is chiefly responsible for the combinatorial explosion of standard classical systems. As a result, analyticity and tractability are reconciled and growing degrees of computational complexity are associated with the depth at which the use of virtual information is allowed.     

Cheating on Exams in the Iranian EFL Context

The present study aimed at investigating the status of cheating on exams in the Iranian EFL context. One hundred thirty two university students were surveyed to this end. They were selected through convenient sampling. The results indicated that cheating is quite common among the Iranian language students. The most important reasons for this behavior were found to be “not being ready for the exam”, “difficulty of the exam”, “lack of time to study” and “careless and lenient instructors”. The study also indicated that the most common methods of cheating are “talking to the adjacent individuals”, “copying from others' test papers”, and “using gestures to get the answers from others”. It was also found that the student’s field of study, academic level, and occupational status had a significant effect on cheating whereas gender and marital status had no effect in this regard. Furthermore, it became clear that field of study and occupational status had a significant effect on students’ attitude toward cheating whereas gender, academic level and marital status had no effect. Finally, the study indicated that age significantly correlated with cheating and attitude toward cheating.     

郭象"独化"范畴释义

Seemingly, “independent genesis” refers to the independent existence and changes of each thing, but it is clear that there cannot be any truly “independent” things at all. Each thing in the world has to stay in connection or relationship with other things outside itself if it wants to represent its own “independence” and “genesis” in terms of form; and inevitably such connection or relationship itself has to be embodied in the internal nature of each thing. In the metaphysical thought of Guo Xiang, the former was known as the quality of “interdependence”; and the latter the characteristics of “quality” or “quality image.” Such characteristics of “quality” or “quality image” were interdependent, which constituted the essence of each thing itself as “beingness” and “beinglessness,” and thus resulted in the independent manifestation and change of things in terms of their external forms. The grasping of essence of things as “beingness” and “beinglessness” depended upon comprehension or rational intuition, and that was the realm of “profundity” in Guo Xiang’s terms. Translated by Huang Deyuan from Zhexue Yanjiu 哲哲哲哲 (Philosophical Researches), 2007, (11): 37–43     

Pragmatic encroachment,stakes, and religious knowledge

It is commonly held that epistemic standards for S’s knowledge that p are affected by practical considerations, such as what is at stake in decisions that are guided by that p. I defend a particular view as to why this is, that is referred to as “pragmatic encroachment.” I then discuss a “new argument against miracles” that uses stakes considerations in order to explore the conditions under which stakes affect the level of epistemic support that is required for knowledge. Finally, I generalize my results to include other religiously significant propositions such as “God exists” and “God does not exist.”     

What Determines Perceived Quality-of-life Impact of Mobile Phones? A Model Based on the Consumption Life Cycle

This paper reports two studies designed to identify the determinants of perceived quality-of-life impact (PQOLI) of mobile phones. We hypothesized that PQOLI of mobile phones is determined by mostly global feelings of satisfaction with mobile phones, which in turn are determined by satisfaction with a broad range of customer-related experiences—experience with the purchase of the mobile phone and service, preparing the mobile phone for personal use, using the mobile phone, owning the mobile phone, maintenance and repairs of the mobile phone, and disposal of the mobile phone (stages in the consumption life cycle). “Study 1” focused testing the model using a college student population. “Study 2” was designed to replicate the findings of “Study 1” with a more mature and diverse consumer population and extend the model by demonstrating that PQOLI has a significant predictive influence on brand loyalty, thus underscoring the managerial utility of our model. The study results are supportive of our overall model and its hypotheses.     

Gender, Video Game Playing Habits and Visual Memory Tasks

The current research examined whether visuospatial recall of both abstract and common objects was related to gender or object familiarity. Seventy two undergraduates from a university in the Southern U.S. were asked to draw the Rey Complex Figure and a series of common objects from memory. A pilot sample of seventy three undergraduates had previously identified common objects as “male” “female” and “neutral” exemplars. Males were significantly better at drawing “male” and “neutral” exemplars whereas females were better at drawing “female” exemplars. Neither gender was significantly better at the Rey task. These results question whether males have an inherent advantage in visual memory. Results also found that experience with playing violent video games was associated with higher visual memory recall.     

“Another Insistence of Man”: Prolegomena to the Question of the Animal in Derrida's Reading of Heidegger

In recent years Derrida has devoted a considerable number of writings to addressing “the question of the animal,” and, more often than not, this question arises in a reading of one of Heidegger's texts. In order to appreciate more fully the stakes of Derrida's posing of this question in relation to Heidegger, in this essay I offer some prefatory remarks to the question of the animal in Derrida's reading of Heidegger. The essay opens with a careful analysis of Derrida's early essay “The Ends of Man,” in which Heidegger's “Letter on ‘Humanism”’ is read in terms of the motif of man's “proper.” Taking my point of departure from this Derridean reading of Heidegger's humanism, I return to Heidegger's “Letter” in order to uncover the manner in which Heidegger distinguishes man's “proper” from what is “improper,” namely, animality. This reading reveals that, while Heidegger offers a convincing account of the limits of metaphysical humanism, this critical account nevertheless ends up uncritically reinforcing the anthropocentrism of this same tradition. My closing suggestion is that Derrida's rethinking of animality should be understood as an extended meditation on the various consequences and effects of this dogmatic anthropocentrism in Heideggerian and post-Heideggerian thought.     

“Let Chinese Thinking Be Chinese,not Western”: Sine Qua Non to Globalization

Globalization consists of global interculture strengthening local cultures as it depends on them. Globality and locality are interdependent, and “universal” must be replaced by “inter-versal” as existence inter-exists. Chinese thinking thus must be Chinese, not Western, as Western thinking must be Western, not “universal”; China must help the West be Western, as the West must help China be Chinese. As Mrs. Tu speaks English in Chinese syntax, so “sinologists” logicize in Chinese phrases. English speakers parse her to realize the distinctness of English; Chinese thinkers parse Western “sinologists” to realize the distinctness of China. Inter-versal parsing toward cultural inter-enrichment occurs in three stages. This is intercultural globalization.