The Lessons of Art Theory for Pastoral Theology

This essay applies art theory to pastoral theology, using Rudolf Arnheim's views on the compositional structure of paintings to propose models for expressing the relationship of theology and psychology. From a structural feature of paintings, namely, their possession of a depth dimension and a frontal plane, two primary models are derived, convergence and juxtaposition. The viability of a third, structural uniformity, is also recognized. The larger purpose of the essay is to contend for a recovery of pastoral theology's mid-century emphasis on perception. Pastoral Theology at     

Elegiac Poetry: A Pastoral Resource with Complicated Grief

This essay argues that elegiac poetry, the poetry of mourning, may be a resource for pastoral care with complicated grief. It builds on Freuds distinction between mourning (normal grief) and melancholia (complicated grief), particularly as appropriated by French literary critic and psychoanalyst Julia Kristeva. It makes the case for elegy as a locus for externalizing a lost object which, in complicated grief, has been internalized as part of the bereaved persons self and which is not only grieved but also treated ambivalently if it is not hated. Drawing on the suffering God motif in Christian theologies of the cross, theological reflections supplement psychological arguments.     

The Art of Contemplative and Mindfulness Practice: Incorporating the Findings of Neuroscience into Pastoral Care and Counseling

This article draws on recent neuroscientific research evidence that demonstrates the plasticity and malleability of the human brain to make the case for greater use of contemplative and mindfulness practices in pastoral care and counseling. It explores the negativity bias of the brain as it has evolved and argues that mindful awareness practices have the ability to work against this bias in favor of less fearful and anxious perspectives on life, including interpersonal relationships. Contending for a higher evaluation of Christian practices than beliefs, it specifically targets the doctrine of original sin as a contributor to this negativity bias, and advocates the use of Christian meditative practices, especially the Centering Prayer, as a means to foster brain resculpting that is integral to the experience of becoming aware of oneself as a new creation.     

Imagining the near and far future: The role of location familiarity

Plausible personal events envisioned as occurring in the near future tend to be reported as more vivid than those set in the far future. Why is this? The present set of three experiments identified one’s familiarity with the location in which the event is placed as critical in this regard. Specifically, Experiment 1 demonstrated that amongst a wide range of phenomenological characteristics, clarity of location appears to drive the overall difference in vividness between events imagined to take place in the near and the far future. Experiments 2 and 3 were designed to further elucidate this finding. Experiment 2 demonstrated that near future events are more likely than far future events to be imagined in familiar locations. Experiment 3 showed that future events set in familiar locations tend to be imagined with greater clarity than those set in unfamiliar locations. The results of all three experiments converge on the conclusion that the difference in vividness of events imagined as occurring in the near and far future is mediated by one’s familiarity with the location in which the event is imagined to occur.     

Tempo and Temperament: A Music Lesson on the Significance of Time for the Art of Pastoral Care

This article will focus on the relationship between tempo and temperament and the power of music to facilitate healing, especially for individuals who struggle with temperament or mood disorders, by examining briefly how individuals diagnosed with depression may be helped by listening to or performing music as a form of treatment. Current research into the “science” of music is providing concrete evidence for the reality that musicians and music therapists have long intuited to be true–music does have the capacity to facilitate healing by influencing brain activity and altering moods (Cambell and Doman 2011; Levitin 2007, 2008; Mannes 2011; Powell 2010; Pruyser 1983; Rose 2004). Insofar as music is an integral part of most worship traditions, it provides a common ground for conversation that may seem more natural and less formidable to ministers and lay people alike than the structures of conventional counseling or care-giving relationships, especially for those who have a tendency to be suspicious of all things psychological.     

Imagining Reproduction: The Politics of Reproduction, Technology and the Woman Machine

Scholars widely assume that the term generation, is preferable to reproduction in the context of early modern history, based on the premise that reproduction to mean procreation was not in use until the end of the eighteenth century. This shift in usage presumably corresponds to the rise of mechanistic philosophy; feminist scholarship, particularly that deriving from the hostile critique fashionable in the 1980s has claimed reproduction is associated with medical practitioners’ perceptions of women as baby-producing machines. However, this interpretation, whether in the interests of gender politics or reiterated in more sympathetic histories, misrepresents the historical record.     

Imagining ethical globalization: The contributions of a care ethic

Approaches to global ethics have drawn on a number of diverse theoretical traditions, such as Kantianism and utilitarianism. While emerging frameworks contribute to a growing awareness of and interest in ethics within a global society, the values that they prioritize are not adequate for realizing a just, equitable and fair system of global governance. This article considers the possibilities of an alternative ethic—a feminist ethic of care—and explores how it can bear on present circumstances, including global inequity and injustice. This care ethic has been put forward as a viable normative approach to politics and policy. Little attention, however, has been paid to the potential of a care ethic within the globalization and ethics debate. This article illustrates how the values and corresponding principles of care, grounded in relationships and responsibilities, are essential to responding adequately to the current challenges of globalization. By examining the relevance of care in this context, the article seeks to broaden dominant ethical worldviews and contribute to the articulation of normative tools for examining globalization while at the same time avoiding the trappings of conventional universality—the abstract and a priori thinking typically associated with conceptions of global ethics.