诚信内在结构解析

对诚信的内在结构可有多种解析。从所属领域角度,诚信可以被分为心诚、言诚、行诚三个层面。这三个层面相互依赖、相互作用：心诚是言诚和行诚的内在依据,言诚和行诚是心诚的必要外化,而言诚和行诚则相互促进。从所涉对象角度,诚信可以被分为诚己、诚人、诚群三个维度。这三个维度彼此相关、层层推进：诚己是诚人和诚群的必要前提,诚人是诚己的必然延伸和必要确证,而诚群则是诚人的合乎逻辑的扩展。     

Sexual Orientation and Developmental Challenges Experienced by Gay and Lesbian Youths

Youths with a homosexual orientation face different developmental challenges during adolescence than those faced by heterosexual youths or individuals who recognize their homosexual orientation later in life. We discuss the impact of “coming out,” or defining a homosexual orientation, on the development and identity formation of youths who come out during adolescence. The process of coming out is presented as entailing four broad dimensions: recognizing oneself as lesbian or gay; exploring one's sexual orientation through the gay and lesbian community; disclosing one's sexual orientation to others; and becoming more comfortable with one's sexual orientation. Some of the major challenges faced by these youths are described, and future directions for research efforts are discussed.     

Reversing the spiral toward futility

The most difficult task for the counselor is to find a way to reverse the spiral of the ′60's that has propelled black students toward futility. The committed counselor should communicate honesty and sincerity to the students, know the facts about the black experience, enlighten his administration about black students' needs, and have first-hand knowledge about students' feelings regarding their curriculum.     

“真实无妄”和“真诚不欺”——程颐关于“诚”的本体理论建构

“诚”在程颐易学中是与“天理”等同的本体范畴,即“诚者,实理也”。程颐释“诚”为无妄和不欺两个方面。天道之“诚”为真实无妄,天地流转、化育万物的过程是无妄的,无妄则必然不欺;人道之“诚”为“真诚不欺”,不欺于天地鬼神,不欺人也不自欺,是人伦最基本的道德规范,也是君道感通天下而治天下的惟一途径,做到绝对不欺亦是无妄。程颐基于《周易》从天道、人道两方面对“诚”进行了全方位解读,并将天人合一的最高境界描述为“诚”,由此建构了关于“诚”的本体理论。     

Dealing with laughter and ridicule in adolescence: relations with bullying and emotional responses

We investigated the fear of being laughed at (gelotophobia), the joy in being laughed at (gelotophilia), and the joy in laughing at others (katagelasticism) in adolescent students (N = 324, 13–15 years). Gelotophobia was associated primarily with the victim and katagelasticism with the bully-role (self- and peer reports). Gelotophobia correlated with laughing at oneself if experiencing an embarrassing situation. Gelotophilia increased with the propensity to laugh if observing or experiencing embarrassment; katagelasticism increased with laughing if observing something embarrassing in another person. Imagining potentially embarrassing situations was associated with greater feelings of anxiety, shame, sadness, and embarrassment; gelotophilia with joy and cheerfulness. The study breaks the ground for a better understanding on how adolescent students deal with laughter and ridicule.     

Ceiling effects make Hughes and Nicholson’s data analyses and conclusions inconclusive

Hughes and Nicholson (2010) suggest that recognizing oneself is easier from face vs. voice stimuli, that a combined presentation of face and voice actually inhibits self-recognition relative to presentation of face or voice alone, that the left hemisphere is superior in self-recognition to the right hemisphere, and that recognizing self requires more effort than recognizing others. A re-examination of their method, data, and analyses unfortunately shows important ceiling effects that cast doubts on these conclusions.     

华人社会中的自谦初探

通过对典籍的梳理初步探讨了华人社会中自谦的内涵、实质和运作模式。自谦可能包涵“守弱处柔”、“卑己尊人”、“恭允克让”和“恭敬有实”四个方面。自谦的实质涉及“和合”、“远耻”、“隐显”;自谦包括“功利性”和“真诚性”两个因素,体现在“淡泊超脱—刻意功利”与“直率真诚—婉转伪饰”两个维度上。以这两个维度为基础的“谦礼”、“谦敬”、“谦卑”和“谦忍”可能是华人社会自谦的主要运作模式。     

Self‐Compassion,Self‐Esteem,and Well‐Being

This article focuses on the construct of self‐compassion and how it differs from self‐esteem. First, it discusses the fact that while self‐esteem is related to psychological well‐being, the pursuit of high self‐esteem can be problematic. Next it presents another way to feel good about oneself: self‐compassion. Self‐compassion entails treating oneself with kindness, recognizing one’s shared humanity, and being mindful when considering negative aspects of oneself. Finally, this article suggests that self‐compassion may offer similar mental health benefits as self‐esteem, but with fewer downsides. Research is presented which shows that self‐compassion provides greater emotional resilience and stability than self‐esteem, but involves less self‐evaluation, ego‐defensiveness, and self‐enhancement than self‐esteem. Whereas self‐esteem entails evaluating oneself positively and often involves the need to be special and above average, self‐compassion does not entail self‐evaluation or comparisons with others. Rather, it is a kind, connected, and clear‐sighted way of relating to ourselves even in instances of failure, perceived inadequacy, and imperfection.     

Adolescence: a literary passage.

Using Erikson's and Gilligan's theories of adolescent development, this paper presents a content analysis of the depiction of adolescent development in a sample of Newbery Medal winners and honor books. Some diversity was found among the major characters, but white males were overrepresented. Many of the characters underwent an identity crisis. Some passed through the identity versus role confusion stage; others, especially in the almost prototypical male-initiation-rite stories, discovered ways to deal with nature (industry) which engendered a far clearer sense of self (identity). The major female characters experienced the two phases more or less simultaneously, but a similar fusion existed for a number of the male characters. The themes of "separation" and "connection" were paramount in the stories, and what Gilligan has called "the ethic of care" was presented positively. Some main characters matured only when they recognized their responsibility to others.     

Young children are intrinsically motivated to see others helped

Young children help other people, but it is not clear why. In the current study, we found that 2-year-old children's sympathetic arousal, as measured by relative changes in pupil dilation, is similar when they themselves help a person and when they see that person being helped by a third party (and sympathetic arousal in both cases is different from that when the person is not being helped at all). These results demonstrate that the intrinsic motivation for young children's helping behavior does not require that they perform the behavior themselves and thus "get credit" for it, but rather requires only that the other person be helped. Thus, from an early age, humans seem to have genuine concern for the welfare of others.     

Collective views of vaccination predict vaccine hesitancy and willingness to receive a COVID-19 vaccine

We examined the association between sociodemographic factors, views of vaccines as being an individual choice to protect oneself versus a collective choice to protect others, general vaccine hesitancy, and willingness to receive a COVID-19 vaccine. In a sample of adults (N = 619; 33% non-white), we showed that demographic factors explain significant variance in both vaccine hesitancy and willingness to receive a COVID-19 vaccine. Viewing vaccines as an individual choice to protect oneself explained additional variance in vaccine hesitancy. However, people who viewed vaccines as a collective choice to protect others showed both less vaccine hesitancy and greater willingness to receive a COVID-19 vaccine. These findings suggest that promoting prosocial attitudes about vaccinations may decrease vaccine hesitancy and increase vaccine uptake.     

It is a rough road that leads to the heights of greatness: A trainee counsellor's survey of the road to becoming a counsellor

This article looks at the importance of being a genuine counsellor. Using an analogy of a journey the author examines different theorist's views on the issue. She concludes with her commitment to such a journey and re-states her initially expressed passion towards being, and continually striving towards being, a genuine counsellor.     

The contribution of significant others to adolescents' self-esteem

This research examined the developmental trends in the contribution of evaluations by significant others (mother, father, teacher, and friend) to the self-esteem of adolescents. The sample consisted of 399 adolescents divided into three age groups (mean age: 13.4, 15.5, and 17.5 years). Semantic-differential scales were used. An analysis of variance revealed that adolescents differed in their self-esteem with regard to sex and age: girls evaluated themselves more positively than did boys and younger adolescents more positively than the older ones. The hypothesis that the contribution of significant others becomes less important with increased age was not completely confirmed. The relative contribution of significant others' evaluations differed depending on age and sex of adolescent.     

Gender Conceptualizations in Female High School Seniors: Relationships with Global Self-Worth and Multiple Measures of Body Image

This study was conducted to determine if gender-role conceptualizations in adolescent girls were related to their global self-worth and several dimensions of their body image. Self-report surveys were administered to 335 predominantly Caucasian Grade 12 girls from religiously-based high schools in the midwestern part of the United States. It was hypothesized that adolescent females?? gender-typing of themselves as well as their gender-related attitudes towards others would be significantly, and possibly divergently, related to their perceptions of themselves and their physical bodies. Obtained data were analyzed using multivariate canonical correlation procedures. The results of these analyses revealed support for the predicted overall relationship between gender conceptualizations and self-perceptions, but also indicated some differences in the way in which the two dimensions of gender-role conceptualizations (personal and attitudes towards others) were associated with adolescents?? perceptions of themselves. Specifically, girls exhibiting more egalitarian gender-related attitudes towards others scored higher on global self-worth and lower in body appearance orientation. In addition, higher self-endorsement on the masculine subscales was linked with higher global self-worth, lower social physique anxiety, and higher use of competence to evaluate the physical body. In contrast, high self-endorsement on the feminine subscales exhibited mixed links to the set of self-perceptual variables.     

A wandering mind is a less caring mind: Daily experience sampling during compassion meditation training

Mind wandering, or the tendency for attention to drift to task-irrelevant thoughts, has been associated with worse intra- and inter-personal functioning. Utilizing daily experience sampling with 51 adults during 9-weeks of a compassion meditation program, we examined effects on mind wandering (to neutral, pleasant, and unpleasant topics) and caring behaviors for oneself and others. Results indicated that compassion meditation decreased mind wandering to neutral topics and increased caring behaviors towards oneself. When collapsing across topics, mind wandering did not serve as an intermediary between the frequency of compassion meditation practice and caring behaviors, though mind wandering to pleasant and unpleasant topics was linked to both variables. A path analysis revealed that greater frequency of compassion meditation practice was related to reductions in mind wandering to unpleasant topics and increases in mind wandering to pleasant topics, both of which were related to increases in caring behaviors for oneself and others.     

Self-other differences in children's perceptions about the causes of important events

Three studies examined differences between children's (ages 8-15) beliefs about the effectiveness of multiple internal and external causes for producing outcomes in their own lives versus in those of their peers. Differences specific to the school domain were found: Starting at age 11 or 12, children perceived internal causes as more important for others than for themselves; and only beliefs about the self related to perceived control. More strikingly, a sample of gifted children, who presumably receive social feedback that they are different from their peers, reported that (a) they exerted more control and possessed more ability than their peers and (b) other children knew less about the causes of school performance and had to rely more on effort and powerful others; only beliefs about the self correlated to cognitive performance. These results suggest that self-other differences are produced by both developmental change and environmental opportunities.     

Parent-Adolescent Relationship and Adolescent Psychological Functioning among African-American Female Adolescents: Self-Esteem as a Mediator

African-American female adolescents living in urban areas are at increased risk for adverse adjustment outcomes. The present study accomplished two goals. First, the quality of the parent-adolescent relationship across age groups was examined for differences among younger (i.e., 12'14) versus mid-range (i.e., 15'16) versus older (i.e., 17'18) adolescents. Second, self-esteem was examined as a possible mediator of the relationship between the quality of the parent-adolescent relationship and adolescent psychological functioning in a sample of 608 African-American urban adolescent females. With regard to developmental shifts in the quality of the parent-adolescent relationship, midrange adolescents reported a significantly poorer relationship with their mother than older adolescents. Results also indicated that self-esteem partially mediated the relationship between parent-child relationship and adolescent psychological functioning. Mental health professionals can broaden their interventions that aim to improve adolescent psychological functioning by either focusing on the quality of the parent-adolescent relationship or adolescent self-esteem.     

A cross-cultural investigation of the communication of suicidal intent in Swedish and Turkish adolescents

A recent study found that Swedish adolescents were more disapproving of a suicidal disclosure by a fictional friend than their Turkish counterparts. Given this finding, the present study investigated whether or not more adolescents in Turkey than in Sweden disclose their own suicidal thoughts to someone, to whom adolescents disclose their suicidal thoughts, what reactions such disclosures produce, and reasons for not disclosing suicidal feelings among 966 Swedish and 956 Turkish high school students. A questionnaire was used to collect information about different aspects of suicidal disclosures. More Turkish than Swedish adolescent suicide ideators disclosed their thoughts. More Turkish than Swedish students believed also that young people thinking about and planning suicide tell others of their plans and thereby ask for help. An overwhelming majority of adolescents in both groups revealed their thoughts to peers. The social reactions to suicidal disclosures in both samples were mainly positive. The two most common reasons for not disclosing in both groups involved interpersonal hopelessness. Adolescents who disclosed their past suicidal thoughts to someone reported having lower current suicidal ideation than those who had not. In line with favorable social attitudes towards suicidal disclosures and lower suicidal mortality rates in Turkey compared with Sweden, more Turkish than Swedish adolescents reported having disclosed their own suicidal thoughts to someone in their social milieu.     

Individual differences in the development of sensation seeking and impulsivity during adolescence: further evidence for a dual systems model

Consistent with social neuroscience perspectives on adolescent development, previous cross-sectional research has found diverging mean age-related trends for sensation seeking and impulsivity during adolescence. The present study uses longitudinal data on 7,640 youth from the National Longitudinal Study of Youth Children and Young Adults, a nationally representative sample assessed biennially from 1994 to 2006. Latent growth curve models were used to investigate mean age-related changes in self-reports of impulsivity and sensation seeking from ages 12 to 24 years, as well individual differences in these changes. Three novel findings are reported. First, impulsivity and sensation seeking showed diverging patterns of longitudinal change at the population level. Second, there was substantial person-to-person variation in the magnitudes of developmental change in both impulsivity and sensation seeking, with some teenagers showing rapid changes as they matured and others maintaining relatively constant levels with age. Finally, the correlation between age-related changes in impulsivity and sensation seeking was modest and not significant. Together, these results constitute the first support for the dual systems model of adolescent development to derive from longitudinal behavioral data.     

解释水平视角下的自己-他人决策差异

研究基于解释水平理论, 考察自己决策和为他人提供建议是否存在认知和偏好上的差异。实验一采用2(自己决策/为他人建议)×2(价值：高/低)×2(可行性：高/低)被试间设计, 165名被试代表自己或他人评价选项的吸引力。实验二采用3×2混合设计, 81名被试代表自己、相似或不相似他人, 为“高价值-低可行”和“低价值-高可行”两选项出价。结果支持了“自己-他人决策差异”：自己决策比为他人提建议在更大程度上受可行性高低的影响, 更为偏爱可行性高的选项; 人际相似性能在一定程度上缩小上述差异。