The impostor phenomenon: self-perceptions, reflected appraisals, and interpersonal strategies

Three studies tested theoretical assumptions regarding the impostor phenomenon. In Study 1, participants completed measures of impostorism, rated themselves, and indicated how they thought other people regarded them. Contrary to standard conceptualizations of impostorism, high impostors were characterized by a combination of low self-appraisals and low reflected appraisals. Study 2 was an experiment designed to determine whether the behaviors associated with the impostor phenomenon are interpersonal strategies. Participants were told that they were expected to perform either better or worse than they had previously predicted on an upcoming test, then expressed their reactions anonymously or publicly. High impostors expressed lower performance expectations than low impostors only when their responses were public. When expectations for performance were low, participants high in impostorism responded differently under public than private conditions. Study 3 examined the possibility that high scores on measures of impostorism may reflect two types of impostors--true impostors (who believe that others perceive them too positively) and strategic impostors (who only claim that they are not as good as other people think). The results did not support this distinction; however, evidence for the strategic nature of impostorism was again obtained. Although people may experience true feelings of impostorism, these studies suggest that the characteristics attributed to so-called impostors are partly interpersonal, self-presentational behaviors designed to minimize the implications of poor performance.     

Psychological assessment of an artist and impostor

A Rorschach record and a narrative poem are examined to determine how imagination expresses the psychological trauma of being exposed as an impostor. The subject had been trained as a medical corpsman and deceived people under the grandiose fantasy of being a doctor. The role of the impostor physician is seen as an imaginative identity that was designed with an adaptive purpose. A Jungian analysis of his suicide attempt and the Rorschach suggest that the impostor role was a masculine compensatory fantasy that served as a counterforce to negative maternal imagery, linked to death, that is present in his imagination.     

Developmental aspects of trauma and traumatic aspects of development

In this paper I try to show that inherent in healthy development are emotional experiences that are the stuff of trauma. Failure to reintegrate these experiences means that they can serve as a resonating board for difficulties in later life, adding to their traumatic impact. Focusing on global changes that occur at the end of the first year, I exemplify these developments with an infant observation and show how a six-year-old boy's failure to integrate them contributed to his experiencing a normal life event as a trauma. I then offer clinical material from the analysis of a man to demonstrate how later life events resonated with early experience associated with this period. All are linked to a complex pattern of object relations I have come across clinically, whereby feelings of grief associated with an idealized object are split off from feelings of grievance against an object experienced as persecutory because of its perceived superior status.     

Development and yearning: Cognitive aspects of spiritual development

Spirituality is important to humans but gets little attention in experimental studies of life span cognitive development. One way to integrate such studies is to examine cognitive aspects of spiritual development using complex postformal Piagetian models. Four possible points of interface within postformal models are: developmental stages; elements of emotion and will; multiperson cognition; and forms taken by the processes used. Testable hypotheses are outlined and some possible difficulties to be expected within such research are discussed.     

Three aspects of cognitive development

An attempt was made to characterize and explain developmental differences in children's thinking, specifically in their understanding of balance scale problems. Such differences were sought in three domains: existing knowledge about the problems, ability to acquire new information about them, and process-level differences underlying developmental changes in the first two areas. In Experiment 1, four models of rules that might govern children's performance on balance scale problems were proposed. The rules proved to accurately describe individual performance and also to accurately predict developmental trends on different types of balance scale problems. Experiment 2 examined responsiveness to experience; it was found that older and younger children, equated for initial performance on balance scale problems, derived different benefits from identical experience. Experiment 3 examined a potential cause of this discrepancy, that younger children might be less able than older ones to benefit from experience because their encoding of stimuli was less adequate. Independent assessment procedures revealed that the predicted differences in older and younger children's encoding were present; it was also found that these differences were not artifactual and that reducing them also reduced the previously observed differences in responsiveness to experience. It was concluded, therefore, that the encoding hypothesis explained a large part of the developmental difference in ability to acquire new information.     

Alonzo church:his life,his work and some of his miracles

This paper is dedicated to Alonzo Church, who died in August 1995 after a long life devoted to logic. To Church we owe lambda calculus, the thesis bearing his name and the solution to the Entscheidungsproblem.His well-known book Introduction to Mathematical LogicI, defined the subject matter of mathematical logic, the approach to be taken and the basic topics addressed. Church was the creator of the Journal of Symbolic Logicthe best-known journal of the area, which he edited for several decades

This paper is in three sections. The first is written in journalistic style:the story of the life of AlonzoChurch is told, including some of the many anecdotes I have collected from different sources. The secondpart is devoted to his work, but is far from being exhaustive. The last part is more original; in it I attempto show that Church’s great discovery was lambda calculus and that his remaining contributions weremainly inspired afterthoughts in the sense that most of his contributions as well as some of his pupils derivefrom that initial achievement. Included are Kleene’s Recursion Theory and the completeness proof ofHenkin. I have added an appendix in which is presented the typed lambda calculus and a proof of theundecidability of first-order logic     

Two sides of the career resources coin: Career adaptability resources and the impostor phenomenon

Considering the impostor phenomenon (IP) as an important psychological construct in the context of career development requires a theoretical grounding. Using the career construction model of adaptation as a guiding framework, we investigated how the IP is related to adaptive readiness (represented by core self-evaluations), career adaptability resources, and adapting responses, namely, career planning, career decision-making difficulties, career exploration, and occupational self-efficacy. We used parallel multiple mediation modeling to investigate specific indirect effects through concern, control, curiosity, confidence, and the IP. We conducted an online study with 289 university students. Results indicated a positive effect of core self-evaluations on career planning, career exploration, and occupational self-efficacy and a negative effect on career decision-making difficulties through adaptability resources. The IP emerged as a “maladaptability” resource: That is, it might be a hindrance to adaptive coping and behavior and consequently promote maladaptive coping and behavior by decreasing career planning and occupational self-efficacy and increasing career decision-making difficulties. Supplementary negative effects of the IP on adaptability resources are discussed.     

Heidegger: The Role of Logic in his Thought

Since his inaugural lecture at Freiburg in 1929 in which Heidegger delivered his most celebrated salvo against logic, he has frequently been portrayed as an anti-logician, a classic example of the obscurity resultant upon a rejection of the discipline of logic, a champion of the irrational, and a variety of similar things. Because many of Heidegger's statements on logic are polemical in tone, there has been no little misundersanding of his position in regard to logic, and a great deal of distortion of it. All too frequently the position which is attacked as Heidegger's is a barely recognizable caricature of it. We shall, therefore, attempt to determine precisely what Heidegger understands by logic. When he “attacks” logic, as he did in the inaugural lecture, as well as in many other of his writings, what “logic” is he attacking? The word “logic” is, after all, placed in quotation marks which would seem to indicate some special sense. This paper will argue that if one takes logic as it has traditionally been understood and practiced that one is forced to the conclusion that it is incompatible with Heidegger's “way of thought” (Denkweg). This rejection of logic, however, does not deliver him up to irrationalism or the enthronement of blind instinct in place of reason, as some of his critics have charged. Neither is it a self-indulgent refusal to achieve clarity and precision which ends in a kind of mystical pseudo-poetry. Rather, it will be argued, it represents a quite valid, and indeed rich, approach to Being, though certainly not a “logical” one in the traditional sense.     

Daniel levinson and his theory of adult development: A reminiscence and some clarifications

I offer some reminiscences occasioned by the death of Daniel Levinson, a modern pioneer in the study of the human life cycle. I clarify three controversial aspects of Levinson's theory—its universality, the role of critical life events, and the place of relationships—as well as briefly foreshadow findings from his forthcoming book on women. I show that relationships to people, enterprises, and social institutions are the stuff out of which the individual life structure—Levinson's central concept—is formed. Levinson's dream was of a society in which the developmental needs of adults were better understood and met so that they could more generatively fill their roles in the institutions upon which the young depend. He thought this essential to the evolution of a society that would be both more competent and more humane. In this dream, which was a product of his own difficult mid-life transition and a measure of the success he achieved in integrating its polarities, Levinson united a warm, scientific interest in others with an affectionate curiosity about nature.