AID技术缺乏合适的供精人群及引起的社会问题分析

供精人工授精(Artificial Insemination by Donor,AID)技术虽然给广大不育夫妇带来了福音,但目前面临精源缺少、供精人群缺乏的现状.通过分析可能供精人群,并着重分析大学生这个特殊供精人群,认为AID技术缺乏合适的供精者,并讨论由此带来的医学、伦理、道德等社会问题.     

"正是者"的"思"与"爱"

本文分析奥古斯丁三一神学中人的“是”的来源、方式、内容和品质。(1)人的“是”来源于创造主,上帝作为“我正是我所正是”的“正是者”,创造了人的“是”,故而人的“是”是“正是”。(2)由于上帝是一而不是多,上帝有其固有的“同一性”,故而人亦有其“同一性”。(3)但由于人不是上帝,而是介于上帝与虚无之间,因此人“是”的方式不是“永恒”,而是作为“永恒”尘世形象的“时间”。(4)人的时间之“是”中,集中体现了上帝形象的,乃是“现在”或“正是”,作为“活生生的现在”,“正是”将“过去的现在、现在的现在、将来的现在”统一在一起,构成人的活生生的同一性。(5)奥古斯丁对“活生生的现在”分析是与意识分析结合在一起的,过去一记忆、现在一理解、将来一预期。(6)人“正是”的内容主要是“思”。(7)决定“正是”的品质的,是与“思”紧密连结在一起的“爱”。     

上博竹书《天子建州》“礼者义之兄”章的礼学阐释

东周时期,针对礼文的形式化弊病,儒家苦心孤诣,力图匡救时弊,强调礼的根本在于内在精神。儒家礼学思想,从"礼物"上表现为一种"尚朴贵质"论,此即《天子建州》"豊(礼)之于宗庙也,不腈(精)为腈(精),不美为美"所蕴含的礼学观;就"礼仪"而言,则体现为"重情",重视人的诚敬之心与内在德性的取向,此即《天子建州》"义(仪)反之,腈(精)为不腈(精),美为不美"所体现的礼学观。儒家力求在历史发展中,礼乐能够质文统一、情文俱尽,简文"礼者,义之兄"即体现出这种礼文质兼善、和谐相济的礼学观念。     

邮购书目

4.5口元7.00元8.00元旧0元.DO元︸、︺0门二lr00fe一00fe00k一00f10001000.20.4((佛教交化》单行本97一2000年《佛教文化》合订本96合订本97合订本98合订季(精) 9夕合订本(精) 2000合衬本(精)、2003年(6本)《佛学研究》96年_ 97年- 98年99年2000年2001年2002年2003年《最上云音     

浅论"河图洛书"与"修道"

“河图洛书”的产生颇为神奇。据说在上古伏羲时代 ,有一匹河马身驮“河图”出于孟水。又说在大禹治水时 ,有神龟背负“洛书”出于洛水云云……“河图洛书”的产生所以有这样神奇的传说 ,原因是这里蕴藏着超凡脱俗之理 ,修真返还之法 ,和通天仰地的学问。任何神奇的文化 ,都应当是以人为根本。人是阴阳的结合体 ,是天地宇宙的产物 ,又是万物之最灵者。人实是集天之“厚”、地之“精”而生成。人即是一个天地的全息图。“河图洛书”是易学的一部分 ,也可以说是其主体。易学主要包括数、象、理三部分 ,其最重要的是“数”。数 ,在道家眼里是有…     

"五四"时期"零余者"形象浅析

一作为一种特殊的文学典型 ,“零余者”(“多余人”)作为具有历史流动感的有生命的动态形象的“共名” ,并不是孤立的固态形象。它首先出自俄国一批现实主义作家的笔下 ,俄罗斯文学中的奥涅金 (《叶甫盖尼·奥涅金》)、罗亭 (《罗亭》)、毕巧林 (《当代英雄》)、奥勃洛摩夫 (《奥勃洛摩夫》)……他们的思想特征大致是愤世嫉俗、不满现状、厌倦生活 ;其行为是无行动目的、一事无成、虚度年华 ,游离于时代与现实 ;他们的性格或忧郁、空虚、敏感 ,或麻木、颓唐 ,对一切都失去兴趣而处于自我苦恼之中。这一形象系列的组合 ,给我们提供了最早的关…     

庄子个体思想意蕴探赜——以"精神个体"为视角

庄子个体思想重在精神自足中以达永恒精神价值,此落实在"精神个体"处加以展开,"精神个体"则通过"精""神""精神""自""我""吾""独"等概念呈现."精"之动通过"精神个体"之间的辩难得以体现,"精神"是"神"落实与细化到"精神个体"领域的显现."我"表达的是一种身份的认同,庄子进一步指出之所以有"我""吾"的区分,...     

驾驶员情绪状态研究

采用驾驶员情绪状态量表(DPOMS),对265名客车驾驶员的情绪状态进行了问卷调查。结果表明：(1)年龄对驾驶员的疲劳状态有显著影响,对其余各种情绪状态没有显著影响;(2)女驾驶员的紧张精绪显著高于男驾驶员,积极情绪(精力)显著于低于男驾驶员;(3)出租汽车驾驶员的愤怒、疲劳、紧张等消极精绪显著高于公交大客车驾驶员,积极情绪(精力)显著低于公交大客车驾驶员;(4)事故组驾驶员的愤怒、疲劳、紧张、慌乱等消极情绪显著高于安全组驾驶员,积极情绪(精力)显著低于安全组驾驶员。     

"分析马克思主义"的正义论述评

"分析马克思主义"[1](Analytical Marxism)是20世纪70年代后期出现于英美学术界的一种西方马克思主义哲学思潮.它主张用分析的方法来重构马克思主义理论,主要代表人物有柯亨(Gerald Allan Cohen)、罗默(John E.Roemer)、埃尔斯特(Jon Elster)、伍德(Allen W.Wood)、胡萨米(Ziyad I.Husami)等人.     

五台山寺庙楹联牌匾选注

象教精严 (显通寺) 象教:释迦牟尼即离世,诸大弟子想慕不已,刻木为佛,以形象教人,故佛教又谓之象教。精:纯粹无染。《慈恩上生经疏》下:“精,谓精纯无恶杂故。”严:庄严,端正尊严。用昭慈惠 (显通寺) 用:用心,使用心力。《盂兰盆经疏》上:     

Psycholegal issues in sibling bone marrow donation

The only hope of survival for children with a number of life-threatening illnesses is a successful bone marrow transplant (BMT). Unlike the treatment source for most therapies, the raw material for transplant therapy comes from a human being. Although many BMTs are autologous, utilizing the patient's own bone marrow, a large percentage of childhood BMTs rely on bone marrow from children or adolescents who are biological siblings to the sick child. Medical and legal systems are confronted with a dilemma when healthy children are needed to undergo minimally risky, yet somewhat painful, procedures for the benefit of their critically ill siblings. This article reviews legal issues involved in sibling bone marrow donation and psychological research that is relevant to those issues. The article concludes with proposed directions for future psycholegal research and a discussion of ethical issues that are not amenable to empirical investigation.     

Psycholegal issues in Sibling Bone Marrow Donation

The only hope of survival for children with a number of life-threatening illnesses is a successful bone marrow transplant (BMT). Unlike the treatment source for most therapies, the raw material for transplant therapy comes from a human being. Although, many BMTs are autologous, utilizing the patient's own bone marrow, a large percentage of childhood BMTs rely on bone marrow from children or adolescents who are biological siblings to the sick child. Medical and legal systems are confronted with a dilemma when healthy children are needed to undergo minimally risky, yet somewhat painful, procedures for the benefit of their critically ill siblings. This article reviews legal issues involved in sibling bone marrow donation and psychological research that is relevant to those issues. The article concludes with proposed directions for future psycholegal research and a discussion of ethical issues that are not amenable to empirical investigation.     

"Enmeshment" and "Fusion"

The paper examines two related concepts utilized by two different schools of family therapy. Any family seen to be "enmeshed" is also seen as "fused," and vice versa. The difference in the level of focus, on the "system containing the individuals" (structural) or the "individual in the system" (fusion), determines the difference in therapeutic approach of these two schools.     

建立鼻腔结构与功能自适应生物力学模型在鼻科疾病中的作用

鼻腔结构在与鼻腔物理力学环境发生交互关系时,能够根据周围环境调整自身结构和形状,即所谓鼻腔结构与功能自适应性.鼻腔结构与功能自适应生物力学模型模拟鼻腔结构异常产生功能障碍所继发的上呼吸道疾病发生发展过程,为鼻科某些常见病的发生发展过程进行量化分析,为鼻内窥镜手术在恢复重建鼻腔结构功能方面临床决策提供依据.     

DOES "FEMINIST" PLUS "THERAPIST" EQUAL "FEMINIST THERAPIST"?

This research examined the therapy behaviors self-identified feminist therapists engaged in. Practicing therapists (N = 101) were asked to endorse various feminist self-labels and to indicate how often they engaged in a variety of feminist (as assessed by the Feminist Therapy Behaviors-Revised [FTB-R] scale; and other therapy behaviors with both women and men clients. The following results were found. First, incrementally specific feminist self-labeling by therapists improved the prediction of therapy behaviors reflecting the notion that the personal is political. Second, the most strongly identified feminist therapists were distinguished from other therapists by their attention to issues of oppression (e.g., sexism, racism, heterosexism) and socialization. Third, therapists reported engaging in FTB-R behaviors with men clients almost as much as with women clients. And finally, FTB-R and other therapy behaviors emerged as distinct, both in terms of the underlying structure of therapists' responses and in terms of the links to feminist self-labeling.     

Testing an extended theory of planned behavior to predict young people's intentions to join a bone marrow donor registry

An extended theory of planned behavior (TPB) was used to understand the factors, particularly control perceptions and affective reactions, given conflicting findings in previous research, informing younger people's intentions to join a bone marrow registry. Participants (N = 174) completed attitude, subjective norm, perceived behavioral control (PBC), moral norm, anticipated regret, self‐identity, and intention items for registering. The extended TPB (except PBC) explained 67.2% of variance in intention. Further testing is needed as to the volitional nature of registering. Moral norm, anticipated regret, and self‐identity are likely intervention targets for increasing younger people's bone marrow registry participation.     

Pain language of bone marrow transplantation patients.

Previous studies have shown that hypnosis may be effective in reducing intensity of pain among bone marrow transplantation patients whereas cognitive behavioral intervention without imagery was not effective for this group of patients. Since hypnosis alters patients' perception of pain and cognitive behavioral intervention changes patients' beliefs and improves their coping with pain, we hypothesized that sensory pain is more important than affective pain in understanding the pain experience of patients undergoing bone marrow transplantation. To test this hypothesis we administered the McGill Pain Questionnaire longitudinally to 50 consecutive eligible recipients of bone marrow transplantation during hospitalization to assess the different dimensions of pain they experienced. Consistent with our hypothesis, sensory pain fluctuated with treatment stages, and the pattern was consistent with previous findings. Patients reported significantly higher sensory pain than affective pain at all assessment points. In contrast, affective pain remained low and stable throughout the treatment. Our results contribute to the understanding of the nature of pain in bone marrow transplantation and suggest pain management strategies that focus on sensory pain as in hypnosis are more useful for such patients.     

中文语境下的“心理”和“心理学”

“心”或“心理”等词语在汉语中有相当长的历史,对这些词语的理解反映了中国人关于“心理”的认识。中文的“心”往往不是指一种身体器官而是指人的思想、意念、情感、性情等,故“心理学”这三个汉字有极大的包容性。任何学科都摆脱不了社会文化的作用,中国心理学亦曾受到意识形态、科学主义和大众常识等方面的影响。近年中国学者对心理学自身的问题进行了反思。从某种意义上说,中国人对“心理”和“心理学”的理解或许有助于心理学的整合,并与其他国家的心理学一道发展出真正的人类心理学     

Validation of graphoanalysis by "global" or "holistic" method.

Graphoanalysis is the most systematically developed and best researched of all methods of handwriting analysis (genetically called graphology). This is a projective expressive movement that is neither better nor more poorly validated than most projective techniques as a means of personality assessment, which is inadequate because their subjectivity makes statistical study difficult. With all projective techniques "sign" or trait validation has been minimal, and the best validation has come from "global" or "holistic" methods. The present study presents a paradigm for the latter type of approach to handwriting analysis, using a matching technique with probabilities of 1/5, wherein five subjects were matched by people who knew them to one of five blind Graphoanalyses of the subjects' writing. This design is herein replicated five times, with total data significantly different from chance expectation (p less than .001), supporting the hypothesis that it is possible to evaluate personality through analysis of handwriting.     

The "Natural" and the "Formal"

The paper presents an argument against a metaphysical conception of logic according to which logic spells out a specific kind of mathematical structure that is somehow inherently related to our factual reasoning. In contrast, it is argued that it is always an empirical question as to whether a given mathematical structure really does captures a principle of reasoning. (More generally, it is argued that it is not meaningful to replace an empirical investigation of a thing by an investigation of its a priori analyzable structure without paying due attention to the question of whether it really is the structure of the thing in question.) It is proposed to elucidate the situation by distinguishing two essentially different realms with which our reason must deal: the realm of the natural, constituted by the things of our empirical world, and the realm of the formal, constituted by the structures that we use as prisms to view, to make sense of, and to reconstruct the world. It is suggested that this vantage point may throw light on many foundational problems of logic.