Episode Type,Attachment Orientation,and Frame Salience: Evidence for a Theory of Relational Framing

Relational framing theory asserts that dominance‐submission and affiliation‐disaffiliation tend to displace each other as frames for processing social interaction; involvement is argued to be a content‐free intensifier variable that contributes to judgments of dominance or affiliation as a function of the salient relational frame. The present study seeks to replicate and extend previous tests of these claims by evaluating three hypotheses: (a) The differential salience of dominance‐submission and affiliation‐disaffiliation frames as a function of the type of social episode is robust across same‐sex and cross‐sex friendship dyads; (b) the magnitude of the association between involvement and dominance and affiliation varies as a function of frame salience instantiated by the type of episode; and (c) attachment anxiety is positively correlated with the perceived relevance of both dominance‐submission and affiliation‐disaffiliation to social episodes. Results are consistent with all three of the hypotheses, but relational framing is unrelated to subscales operationalizing the comfort with closeness dimension of attachment orientation.     

Catholic Disaffiliation in Britain: A Quantitative Overview

This article presents a quantitative assessment of Catholic disaffiliates—those who were brought up Catholic, but who now no longer identify as such—in contemporary Britain. Using British Social Attitudes data, it seeks to: 1) gauge the overall extent of Catholic disaffiliation and its significance relative to the retention/disaffiliation rates of other major Christian groupings; 2) identify patterns in the changing rates of Catholic retention/disaffiliation over the course of the twentieth century; 3) analyse Catholic disaffiliation in terms of key demographic variables (sex and age); 4) compare the current religious beliefs and prayer practices of different groups of Catholic disaffiliates and retainees. As will be argued throughout this article, in-depth study of Catholic disaffiliates sheds important new light on the sociology of Catholicism in modern Britain. Furthermore, it contributes to ongoing discussions of secularisation, precisely as a case study of change over time within a significant religious minority.     

Risky drinking in college changes as fraternity/sorority affiliation changes: a person-environment perspective.

This study aimed to resolve the direction of the relation between Greek affiliation and substance use by taking advantage of the quasi-experimental nature of change in college fraternity/sorority affiliation. Precollege individual differences and college substance use were examined as a function of time-varying Greek status to characterize self-selection (by which heavy substance users opt into Greek systems) and socialization (by which Greek systems foster heavy substance use). Prospective data on continuously enrolled college students (N=2,376), assessed at precollege and in the first 6 semesters of college, were used. Latent class analysis indicated 4 discrete groups of status: constant Greek members (30%), constant nonmembers (64%), late joiners (2%), and droppers (4%). Random coefficient models demonstrated disaffiliation with Greek systems is associated with decreases in risky drinking and alcohol-conducive environmental factors (peer norms and alcohol availability), whereas affiliation is associated with increases, indicating Greek socialization via sociocognitive and physical environments. Future Greeks differed from nonmembers in diverse individual characteristics and heavier substance use at precollege, suggesting multiple selection paths into Greek systems. Findings suggest a reciprocal relation between Greek environment and individuals in determining the trajectories of college drinking and heterogeneity in drinking as functions of changes in Greek affiliation.     

Cult Affiliation and Disaffiliation: Implications for Counseling

Between 2 and 5 million young adults are involved in cult groups in the United States. Psychohistorical influences, family dynamics, and religious values affect an individual's susceptibility to joining a cult. Cult affiliation affects the cult member and his or her family members. Although cults have high conversion rates, they also have high rates of disaffiliation. Counselors working with those who join and leave cults need to develop an awareness of clinical symptoms associated with doing so and use appropriate interventions.     

Becoming a Religious None: Irreligious Socialization and Disaffiliation

The rise in the numbers of religious “nones” is an almost universal phenomenon across the Western world. The purpose of this study is to explore the extent to which religious nones are socialized to adopt a “no religion” position as children, as compared with disaffiliating during their teen or adult years. Related, among those religious nones who come from a religious background, we examine the timing and depth of a person's disaffiliation. This study sheds light on these issues by combining a quantitative analysis of religious nones samples in Alberta, Canada, America, and other international contexts with a qualitative analysis of 30 semistructured interviews with religious nones. Building on a stage of decline framework, we argue that while disaffiliation has been a lead catalyst for the growth among the religious none population—and we offer several observations of what fuels disaffiliation—moving forward we can and should expect irreligious socialization to gradually take the lead in explaining rising religious none figures.     

Examining Religious Disaffiliation Through a Family Systems Lens: Implications for Treatment

Religious disaffiliation can be emotionally and relationally challenging. Research indicates that people who disaffiliate can experience grief, emotional distress, and even posttraumatic stress disorder (PTSD) symptoms. Research also indicates that disaffiliation can put strain on family relationships, yet exactly how this impacts the family system as a whole is much less understood. This qualitative study, using grounded theory analytic procedures, fills a gap in the literature by utilizing a systemic approach to explore the impact of religious disaffiliation on family units. Twelve participants from five different families representing five different religions were interviewed. At least one disaffiliated member and one affiliated member were interviewed from each family system. Results offered a deeper understanding of (a) the relational impact of religious disaffiliation and (b) the relational challenges of navigating interactions after disaffiliation. Six clinical implications are offered with the goal of helping family members understand their unique experience of this transitional time, process their emotions, enhance distress tolerance skills, and effectively communicate with one another in a spirit of kindness and respect to prevent relational wounds, expedite the healing process, and protect family bonds.     

Losing My Religion as a Natural Experiment: How State Pressure and Taxes Led to Church Disaffiliations between 1940 and 2010 in Germany

The sociological literature has produced a remarkably consistent picture of the quantitative patterns of religious disaffiliations in Western countries. This article argues, and demonstrates, that strong changes in a social context may lead individuals to disaffiliate rapidly, leading to very different aggregate effects from those in the “western model.” We use the unique situation of the separation of Germany from 1949 to 1989 and its subsequent reunification as a “natural experiment” to show just how much the relationships routinely found can be disrupted under changed conditions. The state socialist “treatment” affected religious disaffiliations in East Germany profoundly as it (a) made disaffiliations 10 times more probable in the East than in the West in the 1950s and 1960s, (b) shielded East German church members from factors that led to mass disaffiliations in the West in the late 1960s and early 1970s, (c) reversed the education‐disaffiliation link in the East, thus making disaffiliation more likely among the less educated, and (d) led to an especially strong increase in disaffiliations in the East right after the reunification     

Exiters of religious fundamentalism: reconstruction of social support and relationships related to well-being

ABSTRACT

Over the past decade, researchers have documented the steady growth of religious “exiters” – those who drop their affiliation with any organised religion. Religious disaffiliation or “exiting” may affect health, and while most studies of religion and health are quantitative and emphasise the health benefits of religious involvement, little qualitative research has been devoted to documenting the lived experience of religious exiting. This qualitative study investigates the social psychological consequences of leaving religion in an understudied subgroup of exiters – individuals who have left Christian fundamentalist religions. Drawing on 24 in-depth interviews, this research reveals the processes through which former religious participants reconstruct supportive social relationships to reinforce their well-being. The results demonstrate that while it is challenging in the initial stages of the exiting process to forge and cultivate new supportive relationships, the construction of nonreligious social networks eventually contributed to their greater well-being.     

Sequential analysis of autonomy-interdependence and affiliation-disaffiliation in couples' social support interactions

Sequential patterns of social support interactions between satisfied (n= 33) and dissatisfied (n= 23) husbands and wives were observed as the spouses took turns confiding about personal problems. The interactions were coded with an adaptation of Benjamin's Structural Analysis of Social Behavior, which evaluates interpersonal behaviors along two dimensions of independence-interdependence and affiliation-disaffiliation. Log-linear analysis verified expected complementary sequential exchanges of behaviors that fell in the mid-ranges of independence, interdependence, affiliation, and disaffiliation, although extreme forms of independent and interdependent behavior showed unexpected functional associations with non-complementary behaviors. Dissatisfied wives displayed imbalanced levels of independent and interdependent behaviors, and both spouses showed relatively less support for each other's independent initiative. Dissatisfied spouses also had difficulty providing and accepting assistance in affiliative ways. The findings are discussed in terms of the balance of autonomy and interconnectedness in marriage, and the implications for improving supportive interactions for dissatisfied couples.     

Reasons for Leaving: Causes and Initial Triggers for Disaffiliation from Orthodox Judaism

Investigating both the causes and initial triggers for disaffiliation from Orthodox Judaism is an important part of understanding the complex lived experiences of exiters. This study documents an extensive number of causes for leaving Orthodox Judaism, as well as initial triggers, a less-often investigated, yet important component of disaffiliation. Using an online survey, over 700 open-ended responses were collected from 303 participants who self-identified as having grown up practicing Orthodox Judaism but had since stopped practicing. Content analysis was used to organize responses, resulting in distinct categories that fit into two themes: intellectual and social-emotional, the former more often reported by males and the latter by females. The most commonly reported causes and initial triggers, respectively, were issues with the community and lack of belief in Torah and Orthodoxy. Our results give voice to exiters by documenting nuanced accounts of the full disaffiliation journey, beginning with the initial trigger.     

Religious Decline in Scotland: New Evidence on Timing and Spatial Patterns

The 2001 population census in Scotland—the first to include questions on religion—provides important evidence on religious mobility and the effect of local context on religious disaffection. The amount of denominational switching is small both in absolute terms and relative to the incidence of complete defection. The trend toward disaffiliation dates from before World War II, but religious decline has been especially steep since the 1960s. While there are important geographical variations in religious adherence, the absolute size of the swing to no religion has been quite uniform across the country. These approximately constant reductions in affiliation imply, somewhat counterintuitively, the existence of neighborhood differences, with denominational identification being most likely to wane in areas where the denomination is weak. No association was found between the proportion of the local population affiliated with a religious group and the level of participation in that denomination.     

The Religious Origins and Destinations of Individuals Identifying as a Sexual Minority

Religion has been, and continues to be, a source of external hostility and internal struggle for many sexual minorities. This has potential implications for the observed religious origins and current religious affiliations of individuals identifying as a sexual minority. Regarding origins, self-identified sexual minorities might be less likely than heterosexuals to have come from religious traditions that have tended to be hostile to minority sexualities, as individuals raised within those traditions might be hesitant to identify as a sexual minority even if they have same-sex attractions. Regarding destinations, self-identified sexual minorities might be more likely than heterosexuals to switch away from religious traditions that have tended to be hostile to minority sexualities. We examine these expectations using nationally representative survey data from the 2008 to 2014 General Social Surveys. The analysis shows that sexual minorities do not significantly differ from heterosexuals by the religious traditions in which they were raised. Sexual minorities are, however, more likely than heterosexuals to move away from Christian traditions and towards disaffiliation or reaffiliation with “other” traditions that include Judaism, Buddhism, and liberal nontraditional religions such as Unitarian Universalism. For gay and lesbian individuals, these patterns of disaffiliation and reaffiliation can be attributed to higher on average education and lower likelihood of being married and having children; however, these sociodemographic factors do not explain the disaffiliation and reaffiliation of bisexual individuals. Further research should explore the different religious experiences of sexual minority sub-groups.     

The Effects of Education on Americans’ Religious Practices,Beliefs, and Affiliations

I challenge the scholarly contention that increases in education uniformly lead to declines in religious participation, belief, and affiliation. I argue that education influences strategies of action, and these strategies of action are relevant to some religious beliefs and activities but not others. Analysis of survey data shows that (1) education negatively affects exclusivist religious viewpoints and biblical literalism but not belief in God or the afterlife; (2) education positively affects religious participation, devotional activities, and emphasizing the importance of religion in daily life; (3) education positively affects switching religious affiliations, particularly to a mainline Protestant denomination, but not disaffiliation; (4) education is positively associated with questioning the role of religion in secular society but not with support for curbing the public opinions of religious leaders; and (5) the effects of education on religious beliefs and participation vary across religious traditions. Education does influence Americans’ religious beliefs and activities, but the effects of education on religion are complex.     

A Book for None? Teaching Biblical Studies to Millennial Nones

The millennial generation is distinctive for several reasons, not the least is its growing religious disaffiliation. Given a growing disinterest in religion in general and the Bible in particular especially among the fast growing group of millennial “nones” how can biblical studies classes still be seen as appealing and relevant? This article seeks to answer this question by examining the identity and concomitant values of millennials. As a result of this analysis I argue that while the Bible as inherent authority may be quickly losing its appeal, the Bible as an example of human creativity, group reflection, political rhetoric, and social discourse makes the study of the Bible particularly relevant for millennials contemplating careers in the global marketplace even if the importance of the Bible itself is waning for this generation. I show how in my introductory New Testament class I attempt to implement these ideas.     

Parental Divorce,Parental Religious Characteristics,and Religious Outcomes in Adulthood

Parental divorce has been linked to religious outcomes in adulthood. Previous research, however, has not adequately accounted for parental religious characteristics, which may render the association spurious and/or moderate the relationship. Many studies also do not consider subsequent family context, namely, whether one's custodial parent remarries. Using pooled data from three waves of the General Social Survey, we examine the nature of the relationships among parental divorce, subsequent family structure, and religiosity in adulthood. Growing up in a single‐parent family—but not a stepparent family—is positively associated with religious disaffiliation and religious switching and negatively associated with regular religious service attendance. Accounting for parental religious characteristics, however, explains sizable proportions of these relationships. In fact, after accounting for parental religious affiliation and service attendance, growing up with a single parent does not have a significant effect on religious service attendance. Parental religiosity also moderates the relationship between growing up with a single parent and religious service attendance: being raised in a single‐parent home does have a negative effect on religious service attendance among adults who had two religiously involved parents. There is modest evidence of this moderating relationship for other religious outcomes. Implications of these findings are discussed.     

Looking Beyond the Church Tax: Families and the Disaffiliation of Austrian Roman Catholics

This study aims to understand the reasons why Roman Catholics leave the church based on the example of Austria, a country with high rates of disaffiliation since the 1980s. Although previous research focused mainly on the church tax, this study provides a more comprehensive analysis based on a mixed‐methods approach that reveals the central relevance of the family in the process. We began by conducting and analyzing 19 qualitative interviews with former Catholics. Next we used the Generations and Gender Survey (two‐wave representative panel data) to study the characteristics of Catholics who disaffiliated in the intersurvey period (2008–2012). Two types could be distinguished in the qualitative and the quantitative sample: attached and distant leavers. Both rarely attended religious services and were critical of the church, but attached leavers held a private form of religiosity and engaged in religious practices whereas distant leavers self‐identified as agnostics or atheists. The church tax was the main reason for disaffiliation among attached leavers while distant leavers disaffiliated on ideological grounds. One identical factor, however, was of major importance for explaining church‐leaving behavior among both types: family‐related matters and experiences. We conclude that family members and family transitions play a major role in the process of religious disaffiliation.     

The ‘Right’ Side of Creativity: Creative Personality and Social Risk-Taking Predict Political Party Affiliation

Factors that predict political party affiliation are of particular importance in research due to the wider implications in politics and policy making. Extending this line of work, the idea that creativity predicts party affiliation was tested using 2 conceptualizations of creativity: creative personality and creative ideation. Participants (N = 406) based in the United States completed measures of creativity, socio-political attitudes, and domain specific risk-taking, and indicated their party affiliation. Results revealed a significant link between creative personality and political party affiliation. Furthermore, in addition to the socio-political attitudes, this link was explained, in part, by individuals’ social risk-taking. Specifically, individuals with higher scores on creative personality were more likely to affiliate to the Democratic party, whereas the reverse was true for affiliation to the Republican party. This article provides new insights into factors that predict political party affiliation and presents wider social implications of the findings.     

Social Motives and Susceptibility to Disease: Stalking Individual Differences In Health Risks

This article reviews studies on the relation between social motives and susceptibility to physical illness. The motives examined in the studies include power motivation and affiliation motivation and their related syndromes such as inhibited power and relaxed affiliation. The subject populations include college students as well as adults. Blood pressure, self-reports of illnesses, catecholamines, and parameters of immunologic functioning are among the indices of health outcomes investigated. Taken together, these studies suggest that social motives may be importantly related to susceptibility to illness, that the power motive may be related to heightened susceptibility to illness, particularly when the person is under stress, whereas the affiliation motive may be related to diminished susceptibility to illness.     

Affinity, Identity, and Transcendence: The Experience of Religious Racial Integration in Diverse Congregations

How do members of disparate ethnic and racial heritages come to identify and achieve stable affiliation with multiracial congregations? This article specifies an approach to understanding member experiences of corporate belonging in diverse congregations using ethnic identity theory. Synthesizing ethnographic data drawn from two extensive case studies, the article provides a heuristic model for understanding the process by which members of disparate ethnic and racial heritages come to identify and achieve stable affiliation with multiethnic/multiracial congregations. Three “moments” (affinity with the congregation, identity reorientation, and ethnic transcendence) represent key phases in the lived religious experience of members as they co‐construct common bonds of spiritual kinship. Cautions and suggestions are provided for future research.