后现代心理学与现代心理学的对话

当现代心理学正身处众多困境时,后现代心理学者们从新的视角和观点对其展开了攻势,因此在这近十多年里,西方心理学界充满了激烈辩论的声音。文章总结了西方心理学界围绕着后现代心理学这个话题展开的各种对话,包括心理学的认识论、研究性质、研究方法以及后现代心理学的价值等各个方面的讨论。作者在梳理这些对话的同时,对二者的观点进行了论述,其目的是为了更加深入地了解后现代心理学和现代心理学的理论建构,从而推进心理学科的深入研究。     

Modernity and Postmodernity: The Characteristics of Postmodern Cultural Media

From the academic frontier of modernity and postmodernity,the author aims at exploring the fission between modernity and postmodernity and also the characteristics of postmodern cultural media from a philosophical vantage point.This paper illustrates three aspects of Western modernity:individual modernity,social modernity,and instrumental modernity,and it also clarifies the issues in modernity,starting by explaining three forms of the cultural fission:avant-garde,modernism,and postmodernism.The paper then demonstrates that the rise of postmodernity represents a new transformation and new characteristics of contemporary Westem spirit,namely,the collision and compatibility of various concepts,in which popular culture and high culture,mass culture and elite culture,fashion and games as well as noise and silence have constituted an uncanny landscape of cultural media.This eerie landscape displays the indeterminacy of language,culture,art,consciousness,and aesthetics.From the perspective of theoretical innovation,the author proposes that the postmodem cultural media always displays its commodity and instrumentality,plays and entertainment,anti-culture and anti-art,replication and fabrication logically and practically as an outcome of post-industrial society.In conclusion,three critical issues are addressed:personal spiritual belief,the development of mass culture,and aesthetic principles.The postmodem cultural media has deeply influenced traditional culture,aesthetics,and how they are evaluated,resulting in cultural conflicts and a humanistic dilemma in the world of contemporary capitalism.     

Postmodern consciousness in psychotherapy

Modern consciousness is a cultural and historical achievement in the West and a developmental task for each person now. Modern consciousness consists in the emancipation from the power of community, animistic nature and the unconscious. It is connected with neurosis and psychotherapy because it has to do with inner conflicts. But today there is an increasing number of cases which are characterized by dissociation and acting out, without the feeling of conflicts. Consciousness seems to be changing toward a new conception which might be called 'postmodern consciousness'. The essence of postmodern consciousness is shown by interpreting two dreams internally. The first dream from a case of depersonalization indicates that it is not necessary to be entangled with the object. There is a different kind of coniunctio in the mode of seeing. The second dream from a case of dissociative disorder shows a world which has neither traces of pre-modern cosmology-high and low, here and the beyond-nor modern interiority. There is only surface and self-reflection without content. The discussion of dreams suggests that postmodern consciousness is not to be understood as premature and pathological. It is therapeutically important to refine and deepen postmodern consciousness.     

A Postmodern Analysis of a Course on Clinical Supervision

A qualitative study of a supervision course included pre-and post-interviews of the participants in addition to in-class participant observation. In an effort to be consistent with a postmodern perspective, the data were reviewed by the four members of the research team, each of whom shares his or her analysis, or story. Common themes which emerged in response to the focus on student change include greater awareness of isomorphic processes, ethical and legal issues, and evaluative processes.     

Aging and the Search for Meaning

SUMMARY

The natural science model is not adequate alone to deal with some of the profound problems of gerontology because it does not deal well with meaning and values issues. This paper develops the topic “Aging and the Search for Meaning” using phenomenological and hermeneutical methods. It is assumed that finding a meaning in life is a primary drive across the years. Such a quest requires a hermeneutic, i.e. a means by which life may be symbolized or given meaning and direction. Using Viktor Frankl's meaning theory, the paper introduces an approach which describes the process by which the meaning of aging can be interpreted.     

How to Talk to Christian Clients About Their Spiritual Lives: Insights From Postmodern Family Therapy

Responding to literature calling for the integration of Christian spirituality and postmodern thinking, this article presents a more specific discussion of how postmodern family therapy approaches can be used to open therapy to the spiritual lives of Christian clients. In this article, postmodern family therapy approaches are described and the compatibility of postmodern family therapies and Christian thinking are examined. Finally, we see how a clinical practice based upon postmodern ideas can provide pastoral counselors with useful tools for talking with Christian clients about their spiritual lives. P. Gregg Blanton is Professor of Human Services at Montreat College. He is affiliated with the Pastoral Counseling and Growth Center in Asheville, NC.     

Return to Sepharad: Is it possible to heal an ancient wound? A reflection on the construction of large-group identity

Abstract

Spanish parliament recently issued a new law offering Spanish nationality to Sephardic Jews who so desired and could demonstrate a basic knowledge of the Spanish language and culture. This law attempted to redress a five-centuries-old injustice and was expected to unleash both criticism and praise. Surprisingly, reactions in the public or the press were minimal or absent. Reasons for this are explored through a qualitative study with focus groups, which showed ideas that can be grouped into four main categories: ignorance, justice, distrust, and fear. It is hypothesized that the predominantly silent response to the new law might be due to the fact that it touches on an extremely sensible issue: the historically fragmented Spanish identity. A position of negation is constructed, to avoid deep anxieties related to the fragile core of a collective identity built from many “others” forced to the refuge of an introspection that protects them from the conviction of not fulfiling the ideal identity status, known by all but reached by none. All those “others” have mixed their bloods with the Old Christians along the centuries, possibly transmitting a profound insecurity about their personal and collective identity that might contribute to understanding current social reactions.     

Predicting Identity Status: The Role of Attachment,Differentiation, and Meaning Making

Although identity is an important aspect of overall wellness, it is not yet understood how identity develops or how to accurately predict identity status. In this study of 192 emerging adult college students, the authors found that attachment, differentiation, and meaning‐making subprocesses significantly predicted 3 of 4 identity statuses. Implications for counselors and counselor educators are discussed.     

The Study of Western Postmodern Philosophy of History in China in the Four Decades of Reform and Opening Up

In the 1960s and 1970s—as structuralism, post-structuralism, and literary criticism seeped into history—the “linguistic turn” or “narrative turn,” leading to what is known as postmodern philosophy of history, took place in Western philosophy of history. In the past forty years of reform and opening up to the outside world, and especially in the most recent two or three decades, Chinese research on Western postmodern philosophy of history has proceeded from overall review to in-depth research, and then on to reflection, criticism, and even transcendence. Neither the rethinking of historical objectivity and rationality nor the reconstruction of convictions about historical reason can work without the profound insights or theoretical tensions of postmodern philosophy of history.     

Loss of Religious or Spiritual Identities Among the LGBT Population

Lesbian, gay, bisexual, and transgender (LGBT) individuals are at risk of having negative experiences with religion because of mainstream religions’ non‐LGBT‐affirming stance. Negative religious experiences can lead to religious or spiritual (R/S) struggles and loss of R/S identity to maintain sexual identity. The authors describe R/S abuse, R/S struggle, and how these can result in loss of R/S identity in LGBT individuals. They provide a case study and discuss counseling implications and areas for future research.     

Aging and Old Age in Medieval Society and the Transition of Modernity

This article addresses the way that old age was represented within medieval European society and how that changed as the Middle Ages evolved into modernity. I argue that medieval society drew heavily upon the classical theme of the ages of life, embellishing them with a more explicit moral framework. Within this remoralized lifecourse, old age played a central part—whether framed as the end of life's journey toward wisdom and redemption, or as the eventual demise of all worldly success. As the economic and moral order of medieval society declined in the face of the new intellectual currents of the Renaissance and the rising commercialization of sixteenth century Europe, the moral identity of old age was gradually replaced with a social identity framed around lack and neediness.     

Captured in Time: Friendship and Aging

This essay explores the general issues of aging—loneliness, vulnerability, dispossession, disempowerment, fear of death—from a Christian perspective. Drawing on Aristotle and Aelred of Rievaulx, we argue first that Christian stories transform these issues such that we see aging as a gift rather than a threat. Second, friendships among the elderly, and between the elderly and the young, are essential to the church; we need the elderly to tell the Christian stories, to embody the church's memory, and to teach the young how to grow old and die. Finally, we make a few suggestions about how churches can approximate more closely Aelred's vision of a community of friendship.     

Creativity and Aging: Personal Journals and the Creation of Self

This article considers the writing of personal journals as a process through which an individual constructs a linguistic representation of one's self, with the self constituting a narrative. Rather than a fixed narrative, one's life exists as a narrative subject to revision and reinterpretation. Through journal writing, then, one constructs and reconstructs his or her identity. Berman finds the value in personal journals not only in the themes that surface but also in the creative process they reveal. In this article, he examines passages from five journalists that demonstrate this process of creating and revising meaning in one's life.     

Hemingway's Aging Heroes and the Concept of Phronesis

This article explores the concept of phronesis (practical wisdom) in four aging protagonists in Ernest Hemingway's works ranging from the short story A Clean Well-Lighted Place to the novella The Old Man and the Sea. Phronesis represents an understanding of the ways of the world, an acute sensitivity to a critical logic of human existence that can be attained only through extensive experience and suffering. The four aging protagonists are examples of Hemingway's definition of aging productively and profitably by purchasing an inner peace that consists of an intuitive system of continuous adjustment to the exigencies of daily living.     

Creating Another Identity: Aging Actresses in the Eighteenth Century

In the eighteenth century, it was usual for actors and actresses to build a repertoire of roles, and to keep possession of particular parts once they had created them, sometimes throughout their careers. They were, therefore, as likely to be identified with the characters they played as they were either for themselves or for their ability to create such dramatis personae. Yet, paradoxically, their personal identities, formed not only by character or personality and ability, but also by appearance and reputation, could affect the way in which their performances on stage were received by their audiences and critics. During a century in which identity and status were often worn externally, eighteenth-century actresses were keenly admired for their appearance, especially when young. As still happens today, appearance and ability were often juxtaposed by the critics in their reviews of actresses' performances, which mark the culmination of the creative process of acting. An examination of the working lives of eighteenth-century actresses to discover the ways in which their appearance and ability became integral to both their identity and the processes they used, as well as how their choice of roles could affect their reputation and even their health as they aged, provides not only intriguing information about the relationship between the creative processes of acting and the identity of the actress, but also an historic, thereby determined, cultural society of lived bodies, which can help to inform some of the current attitudes toward aging and identity, particularly in female performers.     

Aging,Identity, and Women: Constructing the Third Age

The “Third Age” offers a conceptualization of the lives of those who are retired and beyond middle age but not facing any disability stereotypically associated with the “old.” Emphasizing good health, freedom from the responsibilities of younger adulthood, and continuing engagement with the world, it articulates a specific form of positive aging that has received very little attention within psychology. We adopted a feminist and critical discursive approach in exploring how eight women, who fit the Third Age profile, understand their lives and who they are. Audiotaped semi-structured interviews were transcribed and analyzed. The participants drew on four pairs of interpretative repertoires in constructing the meanings of aging. Their identity work involved positioning themselves as “not old” and establishing continuity between who they have been in the past and who they are now. The results highlight the women’s agency as they negotiated between the discursive resources available to them. Drawing on a framework for feminist therapy that incorporates an emphasis on social change, we discuss the implications of these results.     

Artful Witnessing of the Story: Loss in Aging Adults

The authors examine the concepts of ego integrity, life review, and narrative reconstruction as cornerstones of theory that inform counseling practice with aging adults. Contemporary theories of grief reconciliation are proposed as useful models for understanding and creatively addressing the needs of adults who are 60 years and older.     

后现代科学与后现代医学述评

美国后现代中心主任格里芬等人提出“后现代科学”与“后现代医学”的理论,认为还原论的科学传统是造成当代世界诸多问题的祸魁,因而在后现代科学中重新强调人类以及自然的经验和意识,建构整体有机的生态科学观,并进而提出“心身相关”的后现代医学     

Anthony C. Thiselton,Interpreting God and the Postmodern Self: On Meaning,Manipulation and Promise

International Journal for Philosophy of Religion -