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In this essay the author suggests that a deepening of one's spirituality may be the nurture that is required to remain fulfilled when working in the health care professions; and she illustrates this thesis by tracing a young chaplain's deepening spiritual journey in a Clinical Pastoral Education program. As the young aspiring chaplain attempts to minister to Joe, a dying farmer, he embarks on a path that leads to a religious experience. The essay concludes by listing eight criteria or guidelines that may help pastoral caregivers realize that they themselves may be nurtured by meeting the Holy in their caregiving acts.  相似文献   

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SUMMARY

This article briefly explores the connections between the thought of these two authors for the purpose of revealing the profound influence these men have on the principles and practice of geriatric pastoral care. This exploration is offered as a professional tribute by a pastor whose ministry with older adults is greatly enriched by their contributions. It is also offered as a personal testimony by a middle-aged individual whose own life journey is most encouraged and challenged by their thought. It is not every philosopher/psychiatrist or theologian/psychologist who can have such significant influence on both levels of the sojourner-in-ministry. Nor is it every author, whose insights are born of specific disciplines, who can offer such stimulating insights to those who are practitioners in another field. Both Viktor Frankl and Charles Gerkin possess these capabilities in abundance. The following “dialogue” simply serves as an invitation to partake of the wealth of their wisdom for both personal and professional enlightenment.  相似文献   

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The best interest standard is the threshold most frequently employed by physicians and ethics consultants in challenging a parent's refusal to provide consent for a child's medical care. In this article, I will argue that the best interest standard has evolved to serve two different functions, and that these functions differ sufficiently that they require separate standards. While the best interest standard is appropriate for choosing among alternative treatment options for children, making recommendations to parents, and making decisions on behalf of a child when the legal decision makers are either unable to make a decision or are in dispute, a different standard is required for deciding when to seek state interference with parental decision-making authority. I will suggest that the harm principle provides a more appropriate threshold for determining when to seek state intervention than the best interest standard.  相似文献   

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If you are already familiar with Marshall Edelson's writings, you may be expecting this article to be difficult and challenging or outmoded. Since his work with groups began in the 1950s, so much has changed in how we treat the mentally ill, how we train mental health professionals, how hospitals are managed, and how treatments for patients are designed and delivered. This article was written in the belief that nothing is of more lasting relevance than a story of courage and commitment in the search for knowledge to relieve human suffering. Edelson's career is such a story. Intent upon advancing our understanding of groups and organizations, Edelson embodied a distinctive concern with values and boundaries. This article was begun when his physical health was in rapid decline and completed while he was still able to review it. He died January 17, 2005.  相似文献   

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Significant discipline and sex differences were found among random samples of hospital chaplains, nurses, physicians, and social workers who were asked to rate their religiosity and spirituality. Chaplains were significantly higher and physicians were significantly lower than other disciplines in religiosity. Spirituality was higher than religiosity for all disciplines. Overall, women rated themselves higher on spirituality than men.  相似文献   

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In recent years, geographers have been giving increasing attention to religion—and Islam in particular—yet such work is rarely referred to within the broader social science literature about Islam and Muslims. This paper seeks to promote interdisciplinary dialogue, discussion and debate by highlighting the contributions that human geographers are making to understandings of contemporary Islam. In particular, I draw upon research within urban, social, cultural and feminist geographies to review current trends within geographical scholarship about Muslims individuals and communities. I then use this paper to suggest ways in which interdisciplinary research—in collaboration with human geographers—might seek to advance contemporary understandings of the social and spatial experiences of Muslim families and communities. I propose that a focus upon households, nations and intersections offer potential avenues for future research, whilst also highlighting the importance of thinking critically about the methodological issues involved in understanding contemporary Islam  相似文献   

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Evidence is presented that bears on 9 hypotheses about the link between religion or spirituality and mortality, morbidity, disability, or recovery from illness. In healthy participants, there is a strong, consistent, prospective, and often graded reduction in risk of mortality in church/service attenders. This reduction is approximately 25% after adjustment for confounders. Religion or spirituality protects against cardiovascular disease, largely mediated by the healthy lifestyle it encourages. Evidence fails to support a link between depth of religiousness and physical health. In patients, there are consistent failures to support the hypotheses that religion or spirituality slows the progression of cancer or improves recovery from acute illness but some evidence that religion or spirituality impedes recovery from acute illness. The authors conclude that church/service attendance protects healthy people against death. More methodologically sound studies are needed.  相似文献   

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Using computer technology to identify the term "spiritual," these researchers present results of the 2306 citations and compare five criteria discovered with research reported in four pastoral counseling journals. The authors note the limitations of such a search and the possible implications of the findings for health care ministry.  相似文献   

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The present study examines the relationship between racial prejudice and reactions to President Barack Obama and his policies. Before the 2008 election, participants’ levels of implicit and explicit anti-Black prejudice were measured. Over the following days and months, voting behavior, attitudes toward Obama, and attitudes toward Obama’s health care reform plan were assessed. Controlling for explicit prejudice, implicit prejudice predicted a reluctance to vote for Obama, opposition to his health care reform plan, and endorsement of specific concerns about the plan. In an experiment, the association between implicit prejudice and opposition to health care reform replicated when the plan was attributed to Obama, but not to Bill Clinton—suggesting that individuals high in anti-Black prejudice tended to oppose Obama at least in part because they dislike him as a Black person. In sum, our data support the notion that racial prejudice is one factor driving opposition to Obama and his policies.  相似文献   

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Margaret Mahler's thinking, revolutionary for its time, led to the observational study of mother-infant pairs, followed almost day by day as the preverbal infant developed into a toddler whose increasing cognitive capacities made new demands on the mother's presence and emotional availability. The rapprochement crisis, as formulated based on these observations, is reexamined in the light of contemporary theory, and the concept of co-construction is used to show how mother and toddler repair misunderstandings and inevitable conflicts. With the growth of new verbal capacities during rapprochement, the toddler moves from early, sensorimotor interactions to interactions governed by language, in the process gaining new understanding of his or her emotional life.  相似文献   

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My father's early research was with X-rays and led him to a serendipity finding concerning the role of distress in the physiological responses of cats. This chance finding led to further studies of the effects of emotional stimuli on various organs and systems in the body. These studies were the foundation for Cannon's discovery of the fight-or-flight, or stress response, and the development of his companion notion of homeostasis, embodied inThe Wisdom of the Body. While being fond of William James from undergraduate coursework under him, Cannon challenged and refuted the validity of the James-Lange Theory of emotions during his research career. Always fascinated by the psychological and emotional realm of human functioning, Cannon enjoyed warm and close relationships with Robert Yerkes and Ivan Pavlov over the years. The only time in my father's life when he felt strong pressure to produce may have been during World War I when he was part of the Allied medical team solving the problem of traumatic shock experienced by Allied troops in Europe.  相似文献   

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Presents a citation for McCay Vernon, who received the Award for Distinguished Senior Career Contributions to Psychology in the Public Interest "for fifty-five years of distinguished contributions toward improving the lives of both deaf and deaf-blind individuals." Accompanying the citation are a brief profile and a selected bibliography, as well as Vernon's award address, The APA and Deafness. ((c) 2006 APA, all rights reserved).  相似文献   

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The purpose of this study is to examine the relationship between sanctification of life and health. Sanctification is defined as a process through which aspects of life are perceived as having divine character and significance. A latent variable model was created to test the following hypotheses that link sanctification with health: (1) people who attend worship services more often are more likely to develop a sanctified view of life; (2) individuals who develop a sanctified view of life are likely to be more compassionate, (3) people who are more compassionate will provide more emotional support to others, (4) providing more support to others will be associated with a greater sense of meaning in life, and (5) people who have derived a deeper sense of meaning in life will enjoy better health. Data from a new cross-sectional nationwide survey (N?=?2932) provide support for each of these hypotheses.  相似文献   

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