The ‘Emerging Church’ in America: Notes on the interaction of Christianities

The ‘Emerging Church’ is an American-born movement that dates to the late 1990s. It is fundamentally a movement of cultural critique in which the primary interlocutor is the dominant tradition in the United States, conservative Evangelicalism. In this article I address the phenomenon of Emerging Christianity based on historical, literary, and ethnographic analyses of Emerging Church advocates and critics. In particular, I argue that four points of dialogue characterize the status of Emerging in the United States: ‘post-foundational’ theology, ‘ancient-future’ worship, ‘missional’ evangelism, and a general posture of ‘deconversion.’ Ultimately, I present the story of the Emerging Church for its significance to two broad theoretical questions. First, how do new forms of religious identity come into being? And, second, for those working in the ‘anthropology of Christianity’: what happens when Christianities interact? In response to these questions, I stress the Janus-faced quality of Emerging Christianity and its reliance on the categories, narratives, and vocabulary of conservative Evangelicalism in constructing its thoroughgoing cultural critique.     

Career definition and denial: A discourse analysis of graduate trainees’ accounts of career

The concept of ‘career’ has long been investigated in the social sciences. It has been described as being in relationship with identity and providing a residual trace of the individual’s relationship with work. A constructionist approach to research enables a focus on the language of career-talk as an opaque phenomenon. The analysis of 54 interviews with university graduates employed by one large, UK based, high street retailer provides an illustration of how common sense understandings surrounding career work as a backdrop to individual accounts. Career as a strategic plan is denied, yet negotiated as a legitimate, even desirable, behaviour of the employing organization. Although the focus of analysis is on the tools and practices of interaction, situated at a micro level, this analysis illustrates how specific constructive practices make macro notions of career relevant and up for re-negotiation in interaction. This adds to understanding of career in terms of highlighting its fluid and contestable properties on which, in growing awareness of the constructed nature of the term ‘career,’ individuals draw in their accounts of themselves as people who work.     

ENTHEOGENS IN A RELIGIOUS CONTEXT: THE CASE OF THE SANTO DAIME RELIGIOUS TRADITION

This essay first draws upon the work of William James and others to propose a nonphysicalistic understanding of the relationship between the brain and consciousness in order to articulate a philosophical perspective that can understand entheogenic visionary/mystical experiences as something other than hallucinations. It then focuses on the Santo Daime tradition, a religious movement that began in Brazil in the early part of the twentieth century, to provide an example of the personal and social ramifications of taking an entheogen (ayahuasca) within a disciplined religious context. The essay claims that the Santo Daime is one example of a contemporary mystery school; gives a brief history of the development of this religion; discusses the key theological assumptions of this movement; investigates the important role played by visionary/mystical experiences within this religion; underscores the centrality of healing and spiritual transformation for members of this tradition; and ends with an examination of the crucial significance of spiritual discipline within this entheogenically based religion.     

‘At home in the uncanny’: Freud's account of das Unheimliche in the context of his theory of religious belief

This paper serves as an exploration of Freud's comment that one of the functions of religious belief is to make humanity feel ‘at home in the uncanny’ (heimisch im Unheimlichen). The first section examines the context of Freud's comment within The Future of an Illusion. Attention is then shifted to Freud's essay on ‘The “Uncanny”’, and to his conclusion that the ‘uncanny’ is the name for everything that ought to have remained secret and hidden but has come to light. A number of interpretations of the ‘at home’ remark are discussed, and it is suggested that religion might fruitfully be viewed as an attempt to come to terms with humanity's ‘transcendental homelessness’.     

Effects of signal uncertainty on statistical decisions

The experimental task involved statistical judgements about parameters of a random sample of dots displayed sequentially from a ‘signal’ or ‘noise’ distribution. Signal uncertainty was introduced by presenting small signal subsets of dots within larger observation sequences. Observer detection performance was adversely affected by this kind of signal uncertainty, but in the same way and to similar extent as that expected on the basis of ‘ideal’ and ‘independent’ statistical decision strategies.     

Metaphor and ‘career’

This article provides a series of readings of a young man’s career—a career that was shared in the context of a research project. Although similar, each reading is qualitatively different in the sense that new material is introduced on each occasion. This, in turn, highlights the limitations of the word as a form of representation. The article argues that in order to encapsulate the irreducible hermeneutic characteristic of a ‘career,’ a non-linear form of representation is required. The article moves on to show how metaphor can be utilized to represent ‘career’ in both words and images. This includes a detailed examination of the notion of metaphorisation—a constructionist term that denotes the relationship between metaphor and consciousness. The article concludes with a discussion of the methodological possibilities offered by metaphor for conducting research.     

Getting emotional about ‘brain mobility’

Our purpose in this paper is to offer an historical and cultural account of the relationships between globalisation, the nation-state, emotion and the academic mobility policies that are driven by the knowledge economy. In so doing we seek to contribute to the emerging literature on the links between emotion, policy and globalisation. These links are under-researched and under-theorised. Seeking to build on Arjun Appadurai’s work on the global cultural economy, we coin the term ‘emoscapes’. Emoscapes, we argue, involve the movement and mobilisation of emotion on intersecting global, national and personal scales. This concept helps us to illuminate how emotion circulates within global power and knowledge geographies. We discuss global policy atmospherics in terms of the structural power relationship between different nation-states and regions, the feelings such relationships generate on matters of ‘brain mobility’ and the implications for policy. This provides a broad context for our discussion of the nation-state itself where we consider how the nation-state’s position within these global power formations contributes to national feelings. Taking the example of Australia, we look at its emotional archive, the implications for the ways in which Australian policies have territorialised the global ‘brain mobility’ policy discourse and the nation-state policy atmospherics involved. Ultimately we show how emoscapes have entered and influenced policy and how they are part of global and national power and knowledge geographies.     

A critical look at critical (neo)personalism: Unitas multiplex and the ‘person’ concept

This essay evaluates critically William Stern's (Stern, W. (2010). Psychology and personalism) unitas multiplex and definition of ‘person.’ Discussion of the former is restricted to the lowest psychological levels and evaluation is conducted in light of interpretive options open to the ‘targets’ of Stern's current adherents, termed ‘neopersonalists.’ It is concluded that to avoid the charge of ‘individualism,’ neopersonalist expositions of the unitas multiplex should be geared toward the strong possibility that their targets will read it as a person-ontology. Evaluation then turns to Stern's definition of ‘person,’ which is compared with elements of Hacker's (Hacker, P. (2007). Human nature: The categorial framework. Oxford: Blackwell) analysis of the same concept. Results suggest that while Stern's definition applies to ‘animal’ and ‘human being,’ it does not apply to ‘person’. A more coherent conceptual framework for neopersonalism thus is suggested. A ‘can-do teleontology’ maintains emphasis on the person's potentialities and inherent goal-oriented and goal-striving nature, avoids reduction of the person concept, relates the person to others by necessity, and is amenable to Stern's definition of ‘personality.’     

The ‘circumstances’ of gestures: Proto-interrogatives and private gestures

The later Wittgenstein's emphasis on the social usage of language has been very influential in psychology, particularly in language acquisition research. This move toward a pragmatic position should also be applied to gestures in pre-linguistic children and to objects in the everyday contexts of use. The shared ‘forms of life’ presupposed by language involve pre-linguistic gestures and material ‘things’.Research on early communication has focused on proto-declarative and proto-imperative gestures. I extend this focus and propose further types of gestures: ‘proto-interrogatives’ - in which children “ask” for help or regulation from adults, and three types of ‘private gestures’ - ostensive, indexical and symbolic - in which children regulate their own behaviour. This diversity of gestures becomes apparent when objects are taken seriously. Wittgenstein's ‘language-games’ necessarily apply to games with objects and gestures as well: social meaning in all cases is emergent within the context of these ‘sign games’ and ‘circumstances.’     

Are children with Specific Language Impairment competent with the pragmatics and logic of quantification?

Specific Language Impairment (SLI) is understood to be a disorder that predominantly affects phonology, morphosyntax and/or lexical semantics. There is little conclusive evidence on whether children with SLI are challenged with regard to Gricean pragmatic maxims and on whether children with SLI are competent with the logical meaning of quantifying expressions. We use the comprehension of statements quantified with ‘all’, ‘none’, ‘some’, ‘some…not’, ‘most’ and ‘not all’ as a paradigm to study whether Spanish-speaking children with SLI are competent with the pragmatic maxim of informativeness, as well as with the logical meaning of these expressions.Children with SLI performed more poorly than a group of age-matched typically-developing peers, and both groups performed more poorly with pragmatics than with logical meaning. Moreover, children with SLI were disproportionately challenged by pragmatic meaning compared to their age-matched peers. However, the performance of children with SLI was comparable to that of a group of younger language-matched typically-developing children. The findings document that children with SLI do face difficulties with employing the maxim of informativeness, as well as with understanding the logical meaning of quantifiers, but also that these difficulties are in keeping with their overall language difficulties rather than exceeding them. The implications of these findings for SLI, linguistic theory, and clinical practice are discussed.     

Indicative and counterfactual ‘only if’ conditionals

We report three experiments to test the possibilities reasoners think about when they understand a conditional of the form ‘A only if B’ compared to ‘if A then B’. The experiments examine conditionals in the indicative mood (e.g., A occurred only if B occurred) and counterfactuals in the subjunctive mood (A would have occurred only if B had occurred). The first experiment examines the conjunctions of events that reasoners judge to be consistent with conditionals, e.g., A and B, not-A and not-B. It shows that people think about one possibility to understand ‘if’ and two possibilities to understand ‘only if’; they think about two possibilities to understand counterfactual ‘if’ and ‘only if’. The second experiment shows that the possibilities people think about when they understand ‘only if’ are in a different temporal order (e.g., B and A) to the possibilities they think about for ‘if’ (A and B). The third experiment shows that people make different inferences from ‘only if’ and ‘if’ conditionals and counterfactuals. The implications of the results for theories of counterfactual conditionals are considered.     

Advancing the dialogue between inner and outer empiricism: A comment on O’Nualláin

In a recent contribution to New Ideas in Psychology, Seán O’Nualláin draws out a distinction between inner and outer empiricism, and suggests that consciousness research can benefit from analysis in both directions, that is, via the exploration of facts and relations that facilitate a third-person understanding of consciousness (by reference to an analysis of the structures, processes, and functions of the brain) and via the direct exploration of conscious experience itself, both in terms of its computational (content filled) and non-computational (content empty) aspects. In positing a substrate of subjectivity independent of the contents of consciousness (and, more specifically, a state of “nothingness”), Ò’Nualláin follows a long tradition deeply rooted in mythical, religious, and esoteric schools of belief and practice. Although there is considerable debate amongst philosophers, psychologists, and neuroscientists as to whether or not a non-computational view of consciousness is viable, O’Nualláin accepts that such a possibility does exist. Further, he suggests that a dialogue between the inner and outer empiricists will be fruitful. In this comment I, critique Ò’Nualláin's initial thoughts on the subject and draw out a series of useful distinctions that will help to advance the dialogue between inner and outer empiricism. Critical amongst these distinctions is explicit reference to (1) ontological and epistemological interdependencies in consciousness research, and (2) states of consciousness that describe the transition from “mindfulness” through “nothingness” to “no-mind”.     

A kinematic approach to the conceptual representations of this and that

The Italian demonstrative pronouns questo/a (‘this_[mas/fem]’) and quello/a (‘that_[mas/fem]’) implicitly convey information about objects’ distance with respect to the speaker. Our study investigated the referents of questo/a (‘this_[mas/fem]’) and quello/a (‘that_[mas/fem]’) by analysing their influence on reach-to-grasp actions towards objects located near to (12 cm) or far from (30 cm) the participant. Upon acoustic instruction containing one or the other pronoun, participants had to reach for and grasp a target object. Results showed an effect of pronoun on movement planning. When the object was in the far position, reaction times were faster for the congruent pronoun quello/a, whereas when it was in the near position they were faster for the congruent pronoun questo/a. Interactions between implied and real target distance suggest that the conceptual spaces of questo/a and quello/a do not map onto a strict distinction between peripersonal and extrapersonal space.     

The more, the merrier? Numerical strength versus subgroup distinctiveness in minority groups

Evidence attests to the efforts made by minority groups to defend and promote ‘distinctive’ attributes that potentially define the ingroup. However, these attributes are often only available to a prototypical minority within the minority category. In two studies we tested the hypothesis that, under certain conditions, large projected increases in the numerical strength of a ‘distinctive’ attribute (emotional intelligence in Study 1; ingroup language in Study 2) within a minority category can paradoxically evoke less-than-positive reactions from those who already have the attribute. Findings confirmed that while a large projected increase in the numerical strength of a ‘distinctive’ attribute was viewed positively when the comparative context focused on the inter-category relation with a majority outgroup, this increase was viewed less positively, and as undermining their own identity, in a narrower intra-category context. Implications for identity management strategies in minority groups are discussed.     

‘Priestesses’,Playboy, and the Prehistory of Feminist Scholarship inChristianity and CrisisMagazine, 1945–1965

This is a case study of how feminist discourse emerged in a key part of the U.S. Protestant academy. It analyzes howChristianity and Crisis, a leading Protestant journal of opinion, addressed gender and sexuality from the 1940s to the mid-1960s. It relates this discussion toC&C’s larger transformation from a voice of Cold War liberalism in the 1940s to a forum for feminism and various liberation theologies beginning in the 1960s. Before 1965 the main ways thatC&C’s all-male leadership addressed gender were masculinist rhetoric, mild support for women’s ordination; defense of the bourgeois family against perceived challenges, and controversies about sexual representation in the media. AlthoughC&C’s overt attention to gender and its sympathy with feminism were limited, its self-image was based on supporting underdogs against unjust forms of power. AsC&Cembraced ‘contextual’ approaches in the 1960s and debated sexual ethics, it began to conceptualize ‘contexts’ partly in terms of gender systems. All this was pre-feminist, but was in the background when feminism began to force itself onC&Cduring the late 1960s from inside and outside its core constituencies. It meant thatC&Cwas relatively well prepared (compared with most journals of its kind) to incorporate female personnel, define ‘contexts’ from the standpoint of previously neglected female underdogs, and begin rethinking gender and sexuality.     

Wittgenstein and not-just-in-the-head cognition

Wittgenstein's later writings criticize the idea that the mind is an intrinsically representational device. More or less clearly apprehending certain limitations of identifying all aspects of cognition with ‘internal representation’, certain theorists in a variety of disciplines have mostly independently reached similar conclusions, which are reflected in notions like ‘distributed,’ ‘extended,’ and ‘situated’ cognition. We explore the variety of purposes for which these terms have been introduced into psychological theorizing and relate these to Wittgenstein's philosophy of psychology.