Philosophy of medicine in China (1930–1980)

This is a review of the literature in the philosophy of medicine published in China from 1930 to 1980. The topics dealt with include the relationship between medicine and philosophy, the basic concepts of medicine, etiology and causality, the bearing of psychology on physiology and pathology, epistemology in diagnostics, methodology of medical sciences, philosophical and methological problems in traditional Chinese medicine, philosophical problems in health policy, and medical ethics.     

The Significance of Xuwu 虚无 (Nothingness) in Chinese Aesthetics

Just as nothingness is a fundamental concept in Daoist philosophy, it is also a fundamental concept in Chinese aesthetics, where it has multiple meanings: First, nothingness, as a reaction against unaesthetic psychical activity, is a primary precondition of aesthetic and artistic activity. Second, as the void or intangible “stuff” juxtaposed to “substance,” it is an indispensable compositional property of artworks as well as an essential condition for the manifestation of an artistic form. Finally, as a reaction against the unaesthetic world of daily life—the experiential world—nothingness is the fundamental basis and essential provision for establishing an artistic world.     

Table of criterion values (β) used in signal detection theory

A table of criterion values for use with the theory of signal detection (TSD) is presented. Criterion values (β) are presented for varying proportions of hits and false alarms. A brief explanation of signal detection theory is given, and the measures for sensory sensitivity (d′) and response criterion (β) are described.     

Chinese participation in the church of Jesus Christ of latter‐day saints (Mormons) in Hong Kong

This paper shows how both intellectual and social factors motivate and sustain Chinese participation in the Church of Jesus Christ of Latter‐day Saints (Mormons) in Hong Kong. The data was collected from February 1996 to November 1997. Particular emphasis is placed on understanding how Chinese Mormons experience their church membership. My results show a positive relation between sustained church participation and pre‐Mormon religious involvement that has points of crucial similarity.     

Changes in Psychology of Women and Psychology of Gender Textbooks (1975–2010)

In this section, four authors contributed their thoughts on how writing textbooks on the psychology of women and gender has changed over the last 35 years. The introduction summarizes common themes in these reflections: the explosion in research and theory about women and gender; increased inclusion of diversity and intersectionality; increased appreciation of the power of the social context and power itself; the challenge of keeping a feminist perspective; changes in the student population; and changes in the publishing industry. Some comments about the future of the field are included.     

Psychologists in (Neoliberal) Schools – What Kind of Marriage?

The paper aims to discuss how school psychology broadly is influenced by neoliberalism. Neoliberalism has attracted great attention among sociologists and economist, but less so among psychologists. This is a paradox since the psychological reach of neoliberalism is massive. The paper analyzes how new (neoliberal) school reforms place new professional demands on schools and therefore also new kinds of professional demands on school psychologists. Among other things, it is discussed whether the notion of resilience can act as a future guiding principle for school psychologists. The paper concludes with three suggestions as to how school psychologists can cope with some of the challenges imposed by neoliberalism. I suggest that school psychologists; 1) have to start asking educational questions to educational matters, 2) that they have to be aware of the political aspects of school psychology and 3) that they start acting against the corrosion of professional identity.     

Macaques’ (Macaca mulatta) use of numerical cues in maze trials

We tested the ability of number-trained rhesus monkeys to use Arabic numeral cues to discriminate between different series of maze trials and anticipate the final trial in each series. The monkeys prior experience with numerals also allowed us to investigate spontaneous transfer between series. A total of four monkeys were tested in two experiments. In both experiments, the monkeys were trained on a computerized task consisting of three reinforced maze trials followed by one nonreinforced trial. The goal of the maze was an Arabic numeral 3, which corresponded to the number of reinforced maze trials in the series. In experiment 1 (n=2), the monkeys were given probe trials of the numerals 2 and 4 and in experiment 2 (n=2), they were given probe trials of the numerals 2–8. The monkeys receiving the probe trials 2 and 4 showed some generalization to the new numerals and developed a pattern of performing more slowly on the nonreinforced trial than the reinforced trial before it for most series, indicating the use of the changing numeral cues to anticipate the nonreinforced trial. The monkeys receiving probe trials of the numerals 2–8 did not predict precisely when the nonreinforced trial would occur in each series, but they did incorporate the changing numerals into their strategy for performing the task. This study provides the first evidence that number-trained monkeys can use Arabic numerals to perform a task involving sequential presentations.     

Languages of the Jewish communities in Polish Silesia (1922–1939)

Polish Silesia, between 1922 and 1939 was the locus for a model confrontation between three distinct cultural groups of Central European Jews: Jews assimilated to German language and culture, traditional, Yiddish speaking, Orthodox Jews, and still other Jews assimilated to cultures that competed with the originally dominant German one: in the case of Upper Silesia, Polish culture. The linguistic changes these groups experienced are indicative of cultural assimilation and change. All three groups had to respond to a significant emigration of German oriented Jews in the early 1920s, the immigration of Jews assimilated to Polish culture and Yiddish speakers coming from the former Polish Kingdom and Galicia, and an increase in Polish anti-Semitic propaganda in Upper Silesia. A fourth factor was the growing distancing between these Jews and the German state and its direct cultural influences, especially after 1933. A first, and most visible, result of these factors was a rapid rise in declarations of the use of Polish language matched by a rapid fall in declared Germanophones. Initially these declarations were politically motivated: the number declaring Polish its language exceeded by far the actual number of Polish-speakers. By the late 1930s, however, the change was real. Silesian Jews had become essentially Polish speakers, and, on occasion, they had adopted other Polish cultural forms as well. Change of language is thus an important signifier of broader cultural change. This revised version was published online in June 2006 with corrections to the Cover Date.     

Development of the “Mentorship in Clinical Training Scale” (MiCTS)

Using an online survey, the researchers examined new family therapists’ experiences of four types of professional mentoring during their most recently completed family therapy training programs. The sample of 223 was mostly white, North American, female, and trained in master’s level graduate programs within the United States. Mentorship experiences were assessed with a new scale of quantitative items aimed to represent the four most common types of mentorship: psychosocial mentorship, career mentorship, clinical mentorship, and research mentorship. Exploratory and confirmatory factor analyses identified and supported a four-factor model of mentorship and an assessment scale of 26 items. Characteristics of the students, their mentors, and the programs, as well as the four mentoring factors were used in structural equation modeling to predict student satisfaction with their primary mentoring relationships. Suggestions are made for future research using the “Mentorship in Clinical Training Scale” (MiCTS). In addition, the MiCTS can be useful for measuring student and faculty outcomes with respect to training programs’ mentorship goals.     

Trends in the creativity literature: An analysis of research in the journal of creative behavior (1967–1989)

Abstract

Many have noted a renewed interest in creativity. However, even with a 40‐year history, little effort has been directed at the study of changes in the field, and no effort has been made to develop a historical perspective of the work being conducted. Which topics have consistently been examined? Which have gone out of favor, and which have shown surges of interest? The present investigation addressed these questions by examining 311 articles, representing a 23‐year span (1967–1989). This span began in 1967 with the founding of the Journal of Creative Behavior. Predictions were based on previous literature reviews and similar studies conducted in other areas of the social sciences. One prediction was that there would be increases in the number of authors per article (women authors in particular) and in the total number of references. Furthermore, empirical articles were expected to be on the rise, as were articles focusing on social and educational issues. The number of articles concerned with personality and related topics were expected to show a decrease. Results generally supported the hypotheses: The number of authors, number of female authors, number of references, and social and educational articles all showed upward trends. However, the number of empirical articles did not increase during the 23‐year period. Overall, the findings suggest that trend‐analytic research is viable and informative. It tells us not only where the field has gone, but also gives hints as to where it may be going.     

Politics,Friendship and Solitude in Nietzsche (Confronting Derrida’s reading of Nietzsche in ‘Politics of Friendship’)

The paper offers a counter-reading to Derrida’s “utopian” reading of Nietzsche, focussing instead on Nietzsche’s cynical view of friendship, based on the impossibility of being a friend to oneself. Unlike Aristotle, who sees the basis of human political nature in their shared rationality and mutual friendship, Nietzsche sees not only politics, but human beings themselves as being constituted by a violent act of submission, and characterised by an ongoing struggle for power.

The paper further examines two intellectual traditions about friendship and politics, one (primarily associated with Aristotle) according to which the two are positively related and no real tension could exist between them. Another tradition (primarily associated with Montaigne) holds friendship to be irreconcilable with politics.

Elements of both traditions can be recognised in Nietzsche who, finding the radical deceptive nature of friendship unacceptable, moves to a solitude which is equally unbearable. For it is precisely the hermit that knows that his solitude makes him into an other to himself; which turns out to be a motive for real friendship, the third element which prevents the lonely hermit from sinking into the depth of self-interrogation. The paper concludes with the recognition that friendship, for Nietzsche, can only have an intermediary function on the way to full realisation of friendship, which will be a friendship of an inner difference or plurality, i.e. on our way to what is ultimately beyond the human condition, to the “overman”.     

The Position of Metapsychology in the Formation of Psychoanalytic Knowledge and the Concept of “I” (Ego)

Psychoanalysis is unique in that competence in the field can be achieved only through applying the method to oneself. Different psychoanalytic schools differ in their understanding of the unconscious, about how to approach it, or how to define the specificity of the psychoanalytic interaction. Consequently, there are differences in the criteria for the definition of the ‘good-enough analysis’. There are many different opinions about how to select candidates, organise the curriculum and length of training. To define psychoanalytic talent is difficult; the uncertainty in the definition of criteria to use for selection is great; the problematic overlap between personal analysis and training is constantly present; to achieve conditions in which learning and creativity can develop is complicated by trainee, supervisor and their relationship to the Institute. Confrontations about training are often heated and divergent, as well as repetitive. Systematic studies about psychoanalytic education are very few. After a short discussion of the different concerns about selection, personal versus training analysis and the ambiguities of the supervisory situation, the author gives a review of three studies on how psychoanalytic education—as viewed by trainers and trainees—is conducted and experienced at the Swedish Psychoanalytic Institute. Training is felt to be well grounded in theory and tradition; nonetheless most do not have a sufficiently clear picture of training as a whole. Both candidates and trainers see the development of a psychoanalytic identity as the goal of training, where the competencies to be acquired are equated with important personality qualities. The candidates have a feeling of “being chosen"; they “wish to belong to a group who share an interest and fascination for psychoanalytic thinking and theory". All praise the warm and open atmosphere, and the mutual and continuous evaluations and the deep involvement of all. The surge to be rooted in an overreaching psychoanalytic ethic, the culture of gratitude within the Institute and the devotion to the task to train psychoanalytic clinicians for the future may preserve an idealised image of psychoanalysis and the fantasy that psychoanalysts are exceptional persons and give a mystifying colour to the psychoanalytic profession. This might also stand in the way of a more radical change in the traditions of training—according to the rather drastically changing climate in which psychoanalysts of the future will have to work.     

Why Logic Doesn‘t Matter in the (Philosophical) Study of Argumentation

Philosophically, the study of argumentation is important because it holds out the prospect of an interpretation of rationality. For this we need to identify a transcendent perspective on the argumentative interaction. We need a normative theory of argumentation that provides an answer to the question: should the hearer accept the argument of the speaker. In this article I argue that formal logic implies a notion of transcendence that is not suitable for the study of argumentation, because, from a logical point of view, argumentation disappears from sight. We should therefore not expect formal logic to provide an interesting interpretation of the rationality intrinsic in argument and discussion.     

Development of the Basel Version of the Awareness of Social Inference Test – Theory of Mind (BASIT-ToM) in healthy adults

Impairments of Theory of Mind (ToM) abilities occur in a wide range of brain disorders. Therefore, reliable and ecologically valid examination of these abilities is a crucial part of any comprehensive neuropsychological assessment. An established and ecologically valid, English-language test identifying deficits in ToM abilities is “The Awareness of Social Inference Test – Social Inference Minimal (TASIT-SIM)”. However, no comparable German-language ToM test currently exists. In this study, we aimed to develop the first German-language adaption of TASIT-SIM in healthy adults. We selected 13 scenes [four scenes per message type (i.e., honesty, simple sarcasm, paradoxical sarcasm) and one practice scene] out of the 30 TASIT-SIM scenes. In collaboration with a film institute, we filmed each scene at three different intensities. These intensity version scenes were then administered to 240 healthy adults, equally distributed in sex and age, ranging from 35 to 92 years. By applying Rasch analysis, we selected intensity versions that showed neither floor nor ceiling effects in the majority of ToM questions in participants whose ToM abilities were in the medium range. In conclusion, we have developed the first German-language adaption of TASIT-SIM, i.e., the “Basel Version of the Awareness of Social Inference Test – Theory of Mind (BASIT-ToM)”. The BASIT-ToM incorporates the strengths of TASIT-SIM, while overcoming its limitations such as inconsistencies in cinematic realization and ceiling effects in healthy participants. Next, the BASIT-ToM needs to be validated in healthy people and clinical populations.     

The (In)vocation of Learning: Heidegger’s Education in Thinking

Emerging research shows that undergraduate students are searching for a deeper meaning in their lives from their university studies. Leading students forth into this kind of meaningful action is the primary responsibility of the Philosopher of Education. This paper describes how such meaningful action can be accomplished by integrating the pedagogical ontology of Martin Heidegger into a course in the history and philosophy of Education. The course challenges students to engage in the cooperative project of what John Sallis calls “world building” by posing strategic questions, designing appropriate content, and demonstrating artful signs. Heidegger expects his students to rethink what it means for them to be a human being. When this identity is transformed, a new calling to think and an invocation to teach that calling can flow from that instruction. This paper describes this kind of instruction in practice by specifically characterizing what a “professor of learning to think” would be.     

Validity of the Inventory of Interpersonal Problems (IIP–64) for Predicting Assertiveness in Role-Play Situations

The Buddhist notion of “nonattachment” (release from mental fixations) is related to but distinguishable from the Western construct of attachment. Secure (or insecure) attachment is based on internal working models related to security (or insecurity), whereas nonattachment is based on insight into the constructed and impermanent nature of mental representations. Based on historical and contemporary Buddhist scholarship, we designed the Nonattachment Scale and evaluated its psychometric properties in various samples. We also present evidence consistent with Buddhist theory that nonattachment is psychologically and socially adaptive, and we offer directions for further research on nonattachment.     

Using self-monitoring to increase on-task behaviors of students with attention deficit hyperactivity disorders (ADHD) in inclusive classrooms in Turkey (Türkiye)

Self-monitoring interventions have been found to be effective in improving the on-task behaviors of students with a wide range of disabilities. However, there are ongoing limitations in the literature, including the (a) lack of planning in generalization and maintenance, (b) interventions are predominantly conducted in segregated settings, and (c) inadequate number of data points collected in each condition. In the current study, self-monitoring was used to improve the on-task behavior of three elementary school students with ADHD in inclusive classrooms in Turkey. A concurrent multiple-baseline across-participants design was used. Generalization and maintenance were programmed via sequential modification, partial withdrawal, and continuous data collection. Additionally, classroom teachers rated the students' overall classroom behaviors in each data collection session. Based on the visual and the effect size analyses (i.e., performance criteria-based effect size [PCES]), the intervention was effective in improving the students' on-task behaviors. The self-monitoring intervention had 1.18 (high effect), 1.06 (effective) in generalization, and 1.14 (effective) in the first maintenance set and 1.03 (effective) in the second maintenance data set. The teacher ratings aligned with the increased on-task behaviors of the students. Implications for practice are discussed.     

Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala)

This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method-something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour went into the pockets of the local people. The small earth movements made and the use of local materials guaranteed the project's environmental sustainability, while the on-site training of the local community prepared its members for the continued maintenance of the road, thus investing the project with social sustainability.     

Stimulus-reinforcer and response-reinforcer relations in the control of conditioned appetitive headpoking (“goal tracking”) in rats

Experiment 1 studied the effect of several Pavlovian appetitive conditioning procedures on rats' headpoking into a food tray (goal tracking). The procedures included forward delay conditioning, CS-alone extinction, differential conditioning, and simultaneous compound conditioned inhibition training. In general, the headpoke behaved in all of these treatments much like a Pavlovian CR; however, one could also say that the headpoke behaved like an adventitiously reinforced operant for which the CS was an S^D. Experiment 2, therefore, used the differential-nondifferential technique (E. Gamzu & D. R. Williams, Science, 1971, 171, 923–925), and Experiment 3 used an omission technique (F. D. Sheffield, in W. F. Prokasy, Ed., Classical conditioning, New York: Appleton-Century-Crofts, 1965; D. R. Williams & H. Williams, Journal of the Experimental Analysis of Behavior, 1969, 12, 511–520), to try to separate the role of stimulus-reinforcer and response-reinforcer relations in controlling the headpoke. These techniques proved inadequate. The results of Experiment 2 could be given either operant or Pavlovian interpretations. Those of Experiment 3 showed that headpoking is dominated by response-reinforcer, rather than by stimulus-reinforcer, relations when the two compete but forced no conclusion about which dominates when the two act together as in acquisition. Implications for pigeon autoshaping are discussed.