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1.
田芊  张雷  孙时进 《心理科学》2019,(3):681-687
摘 要 择偶是婚姻过程中一个非常重要的环节,女性择偶是近年来研究的热门话题。本研究从进化心理学的择偶理论出发,研究女性在经济压力之下的择偶偏好。研究用实验的方法,结果表明(1)女性在经济压力之下,更青睐具有“好资源”的男性(2)对照组女性在外显测量的情况下往往表示更喜欢男性的“好爸爸”特质,而在阈下测量时,无论哪一组的女性都更重视男性的社会经济地位。研究结果表明,女性择偶时普遍更重视资源线索,在经济压力之下,这种择偶偏好更加明显。  相似文献   

2.
This exploratory study extends the phase model of burnout in a critical direction by assessing whether individuals assigned to eight progressive phases will present escalating mental health symptoms. Despite the small convenience population (N = 161), the present affirmative results encourage early replications for three basic reasons. Thus the associations with mental health reported here are consistent with numerous other tests of the concurrent validity of the phase model. Moreover, substantial proportions of the variance are explained here by data supporting the view that the progressive phases are associated with accelerating proportions of “cases,” here defined as respondents to the General Health Questionnaire (GHQ) who report four or more non-psychotic psychiatric symptoms. The GHQ form used here is modified for U.S. contexts. In addition, this basic conclusion is reinforced in three ways: by factor analysis of GHQ items; by rejecting several variables alternative to the phases as GHQ variants; and by using canonical discriminant functions to compare phase assignments with the actual group memberships of “normals” and “cases” assigned by the GHQ.  相似文献   

3.
When reporting from memory, people may often be asked unanswerable questions—questions for which the correct answer has never been encoded. These unanswerable questions should be met with an “I don't know” response. Previous research has shown that a manipulation commonly used to enhance memory at retrieval—context reinstatement—reduces appropriate “do not know” responding to unanswerable questions. Here we investigated whether this reduction is due to increased belief that a given question is answerable, or solely to increased confidence in specific responses for questions already believed to be answerable. In two experiments, we show that context reinstatement reduces “do not know” responding even when a “do not remember” option is available to express beliefs that particular questions are answerable. These results indicate that improved access to contextual information at retrieval creates an erroneous belief that unanswerable questions are in fact answerable.  相似文献   

4.
为探讨人格对幼儿白谎行为的影响,及“冷”“热”执行功能的中介作用机制,采用问卷法和测验法对218名3~6岁幼儿的人格、言语能力、“冷”“热”执行功能和白谎行为进行测试。结果显示:控制年龄和言语能力后,智能特征和亲社会性可显著正向预测幼儿白谎行为;“冷”执行功能在智能特征和白谎行为间发挥部分中介作用;“热”执行功能在亲社会性和白谎行为间发挥部分中介作用;“热”执行功能在外倾性和白谎行为间发挥完全中介作用;“冷”“热”执行功能在认真自控和白谎行为间发挥完全中介作用。研究结果进一步揭示了人格对幼儿白谎行为影响的内在机制。  相似文献   

5.
“禘”乃历代礼学考究之难点。《论语》中论“禘”之处仅二,后儒原“禘”主要基于文献考证学层面,征引经传子史弄清禘祭制度的本来意义与形态,然众说纷纭,莫衷一是,尚无定论。而对于殷周禘祭的实态或者说隐藏在禘祭制度中的政治、伦理乃至意识形态的关注甚少,《论语》中的“禘”恰恰又集中于此。再有孔子是否知“禘之说”以及为何“禘自既灌而往者,吾不欲观之矣”亦成悬案。因此,对“禘”及其相关问题予以梳理与澄明,意义颇大。  相似文献   

6.
个人奋斗及其相关研究   总被引:2,自引:0,他引:2  
个人奋斗作为个人目标概念中最有代表性的一种,是一种特定的、与情境目标有关的人格意向结构,指的是个体通过日常行为所努力达成的特性生活目标。根据目标理论的层次结构,个人奋斗及类似概念被统称为人格中的“中层”目标单元。文章选取Emmons的个人奋斗理论,从个人奋斗的基本概念及其测评开始,论述其与幸福感、人格特质的相关关系,并简要评述了几种不同的个人目标理论,呈现了一种与传统特质理论不同的人格研究方法  相似文献   

7.
从信息加工流畅性视角切入,探讨消费者权力感对不同类型拟人化产品购买意愿的影响及其作用机理。168名本科生参与分组实验。结果表明,对于高权力感的人来说,与热情型拟人化产品相比,他们对能力型拟人化产品的购买意愿更高;对于低权力感的人来说,与能力型拟人化产品相比,他们对热情型拟人化产品的购买意愿更高。信息加工流畅性在权力感与拟人化类型交互影响拟人化产品购买意愿关系中起完全中介作用。  相似文献   

8.
In recent years, more use of narrow lanes as a temporary traffic management scheme (TTMS) on UK motorway roadwork sections has been made. The rationale is to free up carriageway space, especially for sites with high traffic demands needing repairs. What remains to be determined is the impact of this work on traffic operation. This is important due to the need to manage traffic operational turbulence which could affect the capacity as well as safety levels in roadwork sections. Site observations (mainly using camcorders from overhead bridges) were made which uncovered two discernible patterns of driving behaviour where narrow lanes are implemented at roadworks, especially when heavy goods vehicles (HGVs) are present: (i) “avoiding” passing/overtaking HGVs travelling in the adjacent lanes and (ii) lane “repositioning” while passing/overtaking which might cause some turbulence to traffic operation. From one site, almost half of the passenger car drivers (including small vans) who were following a HGV on the adjacent lanes were avoiding passing that HGV. Also, nearly three quarters of the observed passenger cars, the passenger car drivers tried to position their vehicles as far away as possible, laterally, from the adjacent HGV while passing/overtaking that HGV in order to widen the lateral gap between their vehicles and the HGV. This resulted in driving too close to the edge of the road markings of their current lane away from the HGV. Therefore, this paper aims to report on the “avoiding” and lane “repositioning” behaviours to help inform traffic management teams/designers using narrow lanes as TTMS and make them aware of such behaviours (especially for motorway sections carrying high percentages of HGVs). Also, the finding from these observations were used in the development of a new micro-simulation model in order to evaluate the effect of such turbulence.  相似文献   

9.
Abstract

Behind an intrusive mother’s view of her actual child lies a disproportionate, hidden desire to revive an ideal relationship with a perfect mother. The resulting image of an idealized child then becomes a strategic aspect of the mother’s own identity, representing an idealized figure from her own past. As the mother’s idealization is disturbed by the reality of the child, the mother experiences the situation between herself and the baby as “pathological,” that is, disruptive to her. She then attempts to repair the idealization by resisting any change in the status of her relationship to her child, even as the child grows older. Her rigidity in this regard necessarily excludes a paternal presence that could challenge or change the mother–infant idealized dyad. The mother’s orientation is also contradictory to, and acts as a resistance to, psychoanalytic therapeutic interventions, which aim at any “change.”  相似文献   

10.
齐星亮  陈巍 《心理科学》2013,36(5):1261-1266
共情-系统化(Empathizing–Systemizing, E-S)理论是自闭症研究领域中的新兴理论,是对“心盲”理论的扩展。该理论认为自闭症个体的共情缺损,系统化无损甚至超常,并用这两个心理机制全面地解释了自闭症的社交障碍和沟通障碍两种社会性特征以及兴趣狭窄、行为刻板和能力孤岛三种非社会性特征。文章概述了共情-系统化理论的形成过程、证据以及该理论与其它重要理论的关系,并就共情和系统化的关系、共情和系统化的生理基础以及共情-系统化理论对自闭症治疗的启示等问题进行了反思与展望。  相似文献   

11.
CD-CAT以Q矩阵理论为基础,存在着处理属性个数限制的缺点。为了解决该问题,本文提出了具有认知诊断功能的区块化自适应测验(CD-BAT)。CD-BAT将单个的CD-CAT作为区块进行处理,把前一区块的信息作为先验信息用于后一区块的估计过程,并不断更新和修正前一区块的估计结果。模拟研究表明,CD-BAT的判准率略优于CD-CAT,题库质量下降时,这种优势逐渐加大。随着CD-BAT的区块的增加,其属性判准率呈现上升趋势。  相似文献   

12.
朱熹之“太极”是总体之理.朱熹的太极之理体现在中医学的“理”、“气”、生理、养生、脉理、医理等方面,“理”、“气”方面体现在二者关系上,生理方面以“气”来解释生命现象,养生方面强调以“动”“静”结合强身养心,脉理方面主张先要确定“关”,医理方面认为要参病而治.朱熹这些观点对后世医学产生了广泛的影响.  相似文献   

13.
Matteo Ricci introduced into China the Western theory of soul, a term which he translated as linghun 靈魂. Afterwards, two other Italian Jesuits, Giulio Aleni and Francesco Sambiasi, separately completed two Chinese interpretations of the De Anima (On the Soul), the former privileging the word linghun, and the later, yanima 亞尼瑪, a transliteration for anima. Xia Dachang 夏大常 (Mathias Hsia) is probably the first Chinese person to write specifically on the topic of the soul. However, he used a different term, lingxing 靈性 (human spiritual nature), and also he titled his work “The Theory of Human Nature” (“Xingshuo” 性說). Xia’s work has received little scholarly attention, and this paper aims at investigating how he adopts the Western theory of the soul, why he still uses the concept of lingxing, and which Chinese editions of De Anima or other works written by the Jesuits had influenced him. We shall also see how Xia Dachang uses traditional Chinese sources and Catholic doctrine to support his viewpoint of human nature and how he criticizes theories of human nature within Chinese philosophy. This will enable us to comprehend how Chinese Christians in the Early Qing dynasty understood the theory of the soul and to reflect on the contemporary relevance of this theory in Chinese culture today.  相似文献   

14.
Both the Mohist canon and the works of Aristotle recognize that people sometimes fail to act according to virtues, roles and duties, what in a Western context is called akrasia or “weakness of will,” an important topic in both Greek and contemporary philosophy. I argue that questions of akrasia are treated different in the early Chinese and ancient Greek philosophy. Greek accounts focus on issues of will and control, while some Chinese thinkers treat akrasia as a lack of a skill, and the failure to act in the right way is less lack of will than lack of skill. I begin with a brief account of the problem of akrasia as first presented by Plato in the “Protagoras” and Republic, and developed by Aristotle in the Nicomachean Ethics. I then turn to akrasia in an early Chinese context, focusing on a very different Mohist view of akrasia as lack of a skill. Finally, I contrast the “skill” the Mohists find lacking with a very different account of skill in the Zhuangzi.  相似文献   

15.
以居住在北京小月河地区的304名“蚁族”为被试,采用公正世界信念问卷、积极消极情感问卷和生活满意度问卷,考察了一般公正世界信念、个人公正世界信念以及幸福感之间的关系,结果表明:(1)“蚁族”的生活满意度偏低,但其情绪状态仍然乐观,积极情感体验较高,且具有较高水平的公正世界信念;(2)公正世界信念对幸福感有显著的正向预测作用,公正世界信念水平越高的“蚁族”越幸福;(3)个人公正世界信念在一般公正世界信念和幸福感间起中介作用,即越相信世界是公正的“蚁族”更倾向于相信自己已经或即将受到的对待是公正的,最终提升幸福感。  相似文献   

16.
同胞之间的交流和互动更能促进彼此共情的发展。随着“全面二孩”政策的实行,同胞共情成为国内外研究者共同关注的焦点。本文在同胞的视角下总结了同胞共情的共性特点和特异性特点,从个体、同胞、家庭三个维度阐述了同胞共情的影响因素。未来研究需要进一步注重文化,回归本土研究;加强双向机制研究,夯实理论框架;重视干预性研究,探索提升同胞共情的方法。  相似文献   

17.
The present study explored disability disclosure influences on university students, and specifically the types of supports the students perceive to need. Informants were three differently abled students (female = 1 and males = 2). They participated in semi-structured and focus group interviews on their delayed disability disclosure. Thematic analysis of the data revealed students to contend with inaccessibility of information on support mechanisms, low self-confidence, stigma and doubt, and embarrassment to negotiate support. To best support students with disabilities in their disability disclosure, student counselling services should prioritise dealing with their anxieties and follow this up by supporting them in balancing their disability and academic needs.  相似文献   

18.
Abstract

The history of attitudes toward Freud's adoption of free-associative discourse, as well as toward the significance of the clinical significance of the free-associative method, is critically reviewed. It is argued that, if one takes the re-inviting of repressed contents back into self-consciousness to be the defining process of psychoanalysis as a discipline (distinguishing it even from those psychotherapies that are based on psychoanalytic models of the mind), then free-associating is indeed the sine qua non of the psychoanalysis process. It is further suggested that whereas Freud's notion of libidinality radically subverts Cartesian dualism, our thinking about the significance of free-associative discourse has too frequently lapsed into the mistaken assumption that free-associating should only be about what “comes to mind.” In this context, a way of free-associating with the “bodymind” is described as an addendum to customary psychoanalytic practices. This augmented method remains faithful to Freud's practice of allowing the voice of sensuality to “join the conversation,” at the same time that its clinical implementation incorporates some of the wisdom concerning “breathwork” that comes from the yogic procedures for cultivating awareness.  相似文献   

19.
Abstract

Feminist scholars have revealed the importance of examining the influence of gender on the therapeutic process. Gender differences in the treatment of clients may reveal inequitable or traditionally Stereotypie treatment of clients by therapists. This study examined gender differences in three conversational strategies widely used by therapists: expressions of empathy or understanding, compliments or praise, and challenges or requests for change. Fourteen tapes of live therapy sessions conducted by “master” therapists were examined using an exploratory, qualitative methodology based on Conversation Analysis. Results of this exploration revealed that therapists who are not self identified as “feminist challenged female clients more than male clients, and complimented male clients more than female clients. Feminist therapists challenged male clients more than female clients, and complimented female clients more than male clients. Feminist therapists used more challenges designed to facilitate non-stereo-typic gender behavior in both male and female clients. Only male therapists used disrespectful challenges of female clients, and were more often disrespectful to female clients than to male clients. Implications for the therapist-client relationship and the feminist critique are provided.  相似文献   

20.
现代临床护理决策的“非语言性”道德语境包括道德多元化、患者中心化和责任独立化三个主要方面.对“非语言性”道德语境的忽视导致了护理决策缺乏公信力.临床护理决策伦理模式的建构能使护理决策主体充分考虑“非语言性”道德语境,有利于道德争议的有效解决.  相似文献   

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