CONSCIOUSNESS FOR THE TWENTY-FIRST CENTURY

Abstract. Human action and experience are the outcome of genes and memes. Not only are both of these represented in consciousness, but consciousness mediates their claims and thus governs our choices. Hence it is important how consciousness is ordered and where it is directed. Sorokin's typology of the sensate and the ideational ("spiritual"), and the dialectic between them, is relevant to this issue. In our period of history, the sensate factors of materialism and secularism need to be dialectically counterbalanced by the reinforcement of memes that value the spiritual intimations of the realm beyond the senses. As we approach the twenty-first century, the memes that will undergird our spirituality will be those that resacralize nature and emphasize our unity as humans with all of universal reality, in an idea of common "beinghood." Spiritual systems that accord with this trend in evolution will have to respect three conditions. They will (1) integrate the sensate and the ideational; (2) reflect the importance of the "flow" state of optimal experience, which matches ever-complexifying skills with comparable challenges; and (3) move the fulcrum of their worldview from the human being to the network of beings and its evolution.     

AMERICAN AND NEO-CONFUCIAN POTENTIALS FOR WORLD PHILOSOPHY

Though not deriving from European modernity at all, the Chinese tradition of Neo-Confucianism bean many similarities to the American pragmatic tradition…
(Neville xii)     

SCHOLARSHIP AND THE CRITIQUE OF TRADITION

This review essay of Wolfson’s recent Heidegger and Kabbalah both praises Wolfson for departing from the historicism of his earliest writings on the kabbalistic tradition, and also critiques him for being unable to ground adequately his critique of the kabbalistic tradition’s ethnocentrism. Resolving the tension in this authorial position, stretched between commitment to a particular tradition and the liberalism of much of contemporary academia, entails acknowledging the limitations of scholarship in religious ethics.     

THE SCIENCE AND RELIGION FORUM DISCUSS INFORMATION AND REALITY: QUESTIONS FOR RELIGIONS AND SCIENCE

The Science and Religion Forum (SRF) promotes discussion on issues at the interface of science and religion. The forum membership is diverse and it holds an annual conference to encourage exploration of issues that arise at the interface of science and religion. This article provides an overview of the hybrid conference that took place at the Woodbrooke Centre in Birmingham in May 2022. The conference addressed the issue of information and reality for religions and science across two broad themes. The first focused on metaphysical matters and the impact of the idea that information (quantum, biological, digital) are the fundamental building blocks of the universe, on our theological discourse. The second took a more ethical turn focusing on the issues raised by the interaction of information (biological, personal, digital) and science in society. This thematic section includes articles that span both strands of the conference including the public Gowland Lecture and the winning essay from the Peacocke Prize.     

THE GANDHIAN EXPERIENCE: OPEN QUESTIONS FOR TRANSDISCIPLINARY RESEARCH AND SOCIAL PRACTICE

The self-presentation of the book The Gandhian Mode of Becoming approaches in an explicit interrogative mode the following topics: (1) the contrast between the Gandhian solution and the Machiavellian solution to the means-ends problem and the consequences of these two conflicting solutions on the dialectics means-ends in the human actions; (2) the holistic meaning on non-violence as it was conceived and practiced by Gandhi; (3) the theoretical challenges generated by the Gandhian mode of becoming for diff erent models of human development; (4) the transcultural character of the Gandhian experience and its practical value for the genesis of an active non-violent resistence within totalitarian regimes; (5) the practical and cognitive utility of a non-violence scale (ahimsa) rooted in the Gandhian experience; (6) the exploratory and explanatory value of the construct of motivational intelligence implied in Gandhi's experiences.     

EXTENDING THE CONCEPT OF SOCIAL VALIDITY: BEHAVIOR ANALYSIS FOR DISEASE PREVENTION AND HEALTH PROMOTION

A broader definition of social validity is proposed wherein a socially valid behavior-change intervention is directed to a problem of verifiable importance, the intervention is valued and used appropriately by designated target groups, and the intervention as used has sufficient behavioral impact to substantially reduce the probability of the problem's occurrence in target populations. The verifiable importance of a problem is based on epidemiological data, and the value and appropriate use of an intervention are enhanced through the use of conceptual frameworks for social marketing and behavior change and considerable formative and pilot research. Behavioral impact is assessed through efficacy and effectiveness studies. Thus, the social validity of a behavior-change intervention is established through a number of interactive, a priori steps. This approach to defining social validity is related to critical analysis and intervention issues including individual and population perspectives and “top-down” and “bottom-up” approaches to intervention design. This broader definition of social validity is illustrated by a project to reduce the risk of HIV infection among adolescents. Although the various steps involved in creating socially valid interventions can be complicated, time-consuming, and expensive, following all the steps can result in interventions capable of improving a nation's health.     

INTEGRAL LEADERSHIP FOR THE 21 st CENTURY

Current leadership theories and business models—built around modernist assumptions about winners and losers, power and control, and local rather than global interactions—are decades out of date with what is needed to lead postindustrial and postmodern enterprises. This article calls for a collaborative and socially intelligent theory for leadership development based on Integral Science. This theory incorporates and unifies appropriate elements of current leadership research for a postmodern knowledge economy and seeks answers to questions still unanswered.