Paul Christian - A Jewish Dominican Preaching for the Jews

The so-called Barcelona disputation of 1263 was one of the earliest Jewish-Christian disputations in medieval Europe. The disputants were Paul Christian, a Jewish convert to Christianity and member of the Dominican order, and the well known Jewish sage Ramban (Rabbi Moses ben Nahman of Gerona). In the disputation Paul Christian used an innovative method: he attempted to prove the truth of basic Christian dogma, for instance that the Messiah had already come, by using classical Jewish texts, especially the Talmud. Paul Christian used the same method in his sermons which the Jews in the area were forced to listen to. When one analyses the arguments he employs, it becomes obvious how he alludes to both Jewish and Christian traditions in order to convince his listeners.     

Jews and mental illness: medical metaphors, anti-semitism, and the Jewish response

The idea that Jews were prone to a specific set of illnesses is as old as the Middle Ages. In the nineteenth century the view that the Jew was especially prone to developing mental illnesses became an accepted part of medical discourse. Jewish doctors, too, believed this and had to evolve a means of dealing with their own potential madness.     

Clerks, Jews, and farmers: projects of Jewish agricultural settlement in Poland

This essay discusses the development of policies regarding Jewish agricultural settlement in the Kingdom of Poland during the first half of the nineteenth century, focusing on the gaps between legal rulings and administrative practices, as well as on declared and hidden motivations. It argues that official policy toward Jewish agricultural settlement reflected the tensions present in so many discussions of the “Jewish question” in Poland between declared ideology and subconscious phobias and stereotypes. As proponents of Enlightenment ideology, Polish liberals advocated projects meant to reform Jewish society, including productivization. At the same time, they expressed misgivings that the strengthening of Jewish society might harm Christians. The result was striking ineffectiveness, which led to repeated failures, a growing disillusionment in Jewish circles, and the failure of the reform projects themselves.     

Regional history, Jewish memory: the purim of Narbonne

Records of traumatic events in the Jewish past provide the historian a rare glimpse at how community leaders interpreted and understood the historical conditions of diasporic Jews as well as their own immediate communities. In 1236 a violent altercation between a Jewish traveler and a local Christian precipitated a mass uprising against the city's Jewish community. Rapid intervention by the local viscount, Don Aymeric, restored peace to the Jewish quarter, averting loss of life or valuable property. Modern interpretations of this text have varied significantly since its discovery in the late nineteenth century. Scholars have struggled to reconcile it with their expectations of the shape and meaning of the Jewish past. Because the thirteenth-century author of this brief narrative suggested a typological link between the events in Narbonne and the story of Purim, the dominant modern interpretation has viewed this account as evidence of a very early Second Purim commemoration. However there is little evidence to support this claim. This article reads the narrative of the “Purim of Narbonne” against other medieval Jewish narratives about the history and legacy of Jewish Narbonne*.     

Introduction: The Jewish Community Today and Tomorrow

Introduction

Introduction: The Jewish Community Today and Tomorrow     

Communities of port Jews and their contacts in the Dutch Atlantic World

In the late 16th century, Jews and conversos created a trading network that tied together ports in Portugal, Brazil and the Netherlands. This network became the chief Dutch commercial circuit in the first quarter of the 17th century and offered benefits to Jews and conversos that were not solely economic ones. This circuit made it possible for Brazilian New Christians to return to Judaism in Amsterdam and Amsterdam Jews to establish a community in Brazil. In the process, the port Jews of Recife (Brazil) and Amsterdam became closely connected, especially after warfare closed off access to Portuguese ports in the network. Amsterdam Jews arrived in force in Recife during the 1630s, but traveled back to Amsterdam during the years 1645–54, since the Dutch colony in Brazil was shrinking and, eventually, was captured by Portuguese troops. Jews contributed commercially, financially, and militarily to this short-lived colony and were rewarded with privileges, which, for this time, were remarkable.