多维度审视和灵活运用教科书

以教科书为基础充实和完善教学内容的构建,包括纵向、横向、斜向的多维度审视教材;以实践的丰富性、学术期刊的新颖性和国外教材形式的多样性对教材内容与形式的充实与调整;以及共性教材的个性化的选择、客观知识的主观理解和认识、抽象的科学性知识具体活化的加工整理等,以实现全面提升教师的综合能力和教学水平。     

The determination of content

I identify a notion of compositionality at the intersection of the different notions philosophers, linguists, and psychologists are concerned with. The notion is compositionality of expression content: the idea that the content of a complex expression in a context of its utterance is determined by its syntactic structure and the contents of its constituents in the contexts of their respective utterances. Traditional arguments from productivity and systematicity cannot establish that the contents of linguistic expressions are compositionally determined in this sense. I present a novel argument for this thesis.     

关于理论心理学的几个问题

本文探讨三个问题,即理论心理学的基本涵义、主要内容与重要意义.认为理论心理学是研究心理基本理论与实际理论的一门高层次心理学,其内容包含基本理论与实际理论两方面的问题,其研究意义在于融合、辨别、构建、发挥、预测与指导.     

Testing a Rebt Theory: The Effects of Rational Beliefs, Irrational Beliefs, and Their Control or Certainty Contents on the Functionality of Inferences: I. In a Social Context

This article presents two experiments that examine the validity of REBT's suggestion that contents do not influence the effect that rational and irrational beliefs (beliefs) have on the functionality of inferences (FI). Specifically, two role-playing experiments indicated that control and certainty contents that refer to rational and irrational beliefs influence the effect that those beliefs have on the FI. This finding was demonstrated when beliefs and their contents referred to either one's self or other people in a social context. Based upon the results of these two experiments, it may be prudent for REBT to modify its hypothesis that contents do not influence the effects that rational and irrational beliefs have on the FI. Specifically, it may wish to hypothesise that beliefs interact with contents to affect the FI.     

Pulling smarties out of a bag: a Headed Records analysis of children's recall of their own past beliefs.

The work reported provides an information processing account of young children's performance on the Smarties task (Perner, J., Leekam, S.R., & Wimmer, H. 1987, Three-year-olds' difficulty with false belief: the case for a conceptual deficit. British Journal of Developmental Psychology, 5, 125-137). In this task, a 3-year-old is shown a Smarties tube and asked about the supposed contents. The true contents, pencils, is then revealed, and the majority of 3-year-olds cannot recall their initial belief that the tube contained Smarties. The theoretical analysis, based on the Headed Records framework (Morton, J., Hammersley, R.J., & Bekerian, D.A. 1985, Headed records: a model for memory and its failures, Cognition, 20, 1-23), focuses on the computational conditions that are required to resolve the Smarties task; on the possible limitations in the developing memory system that may lead to a computational breakdown; and on ways of bypassing such limitations to ensure correct resolution. The design, motivated by this analysis, is a variation on Perner's Smarties task. Instead of revealing the tube's contents immediately after establishing the child's beliefs about it, these contents were then transferred to a bag and a (false) belief about the bag's contents established. Only then were the true contents of the bag revealed. The same procedure (different contents) was carried out a week later. As predicted children's performance was better (a) in the 'tube' condition; and (b) on the second test. Consistent with the proposed analysis, the data show that when the computational demands imposed by the original task are reduced, young children can and do remember what they had thought about the contents of the tube even after its true contents are revealed.     

The effects of problem content and scientific background on information search and the assessment and valuation of correlations

The effects of problem contents and one's scientific background on the detection of correlations and the assessment of their strength were studied using a task that required active data search, assessment of the strength of a correlation, and monetary valuation of the correlation's predictive utility. Participants (N = 72) who were trained either in the natural sciences or in the social sciences and humanities explored data sets differing in contents and actual strength of correlation. Data search was consistent across all variables: Participants drew relatively small samples whose relative sizes would favor the detection of a correlation, if one existed. In contrast, the assessment of the correlation strength and the valuation of its predictive utility were strongly related not only to its objective strength, but also to the correspondence between problem contents and one's scientific background: When the two matched, correlations were judged to be stronger and more valuable than when they did not.     

建构学生道德自我初探

为对学生的道德自我作一初步探究,借鉴心理学对自我的研究成果,参照了道德心理研究的主题和我国的现实情况,从形式和内容两个维度编制了道德自我问卷。测试结果表明,问卷有较高的信度和效度,但其各部分较高的相关说明其内容尚应进一步研究。     

国外教师期望研究综述

近些年,国外的心理学与教育学研究者对教师期望现象进行了大量的研究,并取得了一定的成果。本文重点介绍了教师期望的发展阶段、理论模型和研究内容,并提出未来的发展方向,旨在人们更为全面地了解教师期望的发展现状与前景。     

Perception and action: On the praxial structure of intentional consciousness

Progressively Husserl started referring to the whole sphere of the life of intentional acts in terms of praxis. Perception, imagination, judgement, scientific consciousness, etc., are all seen as practices. What is the meaning of this move? A seemingly self-evident possibility is that intentionality is praxial, because even perception is not completely free from empty intending moments that demand fulfilment; and all fulfilment is attained by means of bodily activities that enable our senses to acquire the relevant contents. I reject this approach as insufficient and misguided. I argue that perception and intentionality in general is praxial because consciousness, in all of its constituting syntheses, is or becomes organized as a practice-structure. Intentional consciousness organizes its contents according to rules so as to accomplish the evident or true givenness of its intended correlates.     

儒家的修身思想体系探微

儒家文化中的“修身”思想作为一种底蕴深厚的文化现象,本身具有完备的理论体系。这个体系以“人性论”为思想基础,以“仁”为核心,以“礼”为判断标准,以“修己”为基本模式,以“博学”、“正己”、“尚义”、“中和”、“多思”、“慎独”、“重节”、“重行”为主要内容,以立“圣人之德”为最高精神境界,形成了既有坚实的思想基础、又有丰富的实际内容的文化体系。     

“Those are Your Words,Not Mine!” Defence Strategies for Denying Speaker Commitment

Argumentation - In response to an accusation of having said something inappropriate, the accused may exploit the difference between the explicit contents of their utterance and its implicatures....     

Associative dreaming: reverie and active imagination

The idea of countertransference has expanded beyond its original meaning of a neurotic reaction to include all reactions of the therapist: affective, bodily, and imaginal. Additionally, Jung's fundamental insight in 'The psychology of the transference' was that a 'third thing' is created in the analysis, but he failed to demonstrate how this third is experienced and utilized in analysis. This 'analytic third', as Ogden names it, is co-created by analyst and analysand in depth work and becomes the object of analysis. Reverie, as developed by Bion and clinically utilized by Ogden, provides a means of access to the unconscious nature of this third. Reverie will be placed on a continuum of contents of mind, ranging from indirect to direct associative forms described as associative dreaming. Active imagination, as developed by Jung, provides the paradigm for a mode of interaction with these contents within the analytic encounter itself. Whether the analyst speaks from or about these contents depends on the capacity of the patient to dream. Classical amplification can be understood as an instance of speaking about inner contents. As the ego of the analyst, the conscious component, relates to unconscious contents emerging from the analytic third, micro-activations of the transcendent function constellate creating an analytic compass.     

Intentional Contents and Self-Control

Conventional research programs adopt efficient cause as a metaphor for how mental events affect behavior. Such theory-constitutive metaphors usefully restrict the purview of research programs, to define the space of possibilities. However, conventional research programs have not yet offered a plausible account of how intentional contents control action, and such an account may be beyond the range of its theoretical possibilities. Circular causality supplies a more inclusive metaphor for how mental events might control behavior. Circular causality perpetuates dynamic structures in time. Mental contents are seen as emergent dynamic constraints perpetuated in time and vertically coupled across their multiple timescales. Intentional contents are accommodated as extraordinary boundary conditions (constraints) that evolve on timescales longer than those of motor coordination (Kugler & Turvey, 1987). Intentional contents, on their longer timescales, are thus available to control embodied processes on shorter timescales. One key assumption-that constraints are vertically coupled in time-is motivated empirically by correlated noise, long-range correlations in the background variability of measured laboratory performances.     

Civil Ethics and the Validity of Law

This paper aims to clarify the nature and contents of 'civil ethics' and the source of the binding force of its obligations. This ethics should provide the criteria for evaluating the moral validity of social, legal and morally valid law. The article starts with observing that in morally pluralist Western societies civil ethics already exists, and has gradually started to play the role of guiding the law. It is argued that civil ethics should not be conceived as 'civic morals' which is in fact rather 'state ethics', nor as 'public ethics' which is said to reach its perfection when it becomes law, nor as ethics applicable primarily to the basic structure of a society (political liberalism), but instead as a citizens' ethics. Subsequently the paper attempts to show what the contents of this ethics are, and which ethical theory would be able to ground its obligations.     

中医药学将走向何方

由于中医缺乏形态学,中医没有成熟的科学实验,中医的诊断很难标准化、客观化,理论逻辑的致命弱点,理论体系难以重构,所以中医药学在很长一段时间内将保留下来之后,随着中医药学的理论体系的缺陷无法克服,原有的中医药体系必然解体,其中有部分内容融入现代医学。中医药学的归宿就是逐渐融入现代医学。     

Recall of mental sleep experience with or without prior verbalization.

We investigated whether verbalization of contents of mental sleep experience (MSE), just after awakening provoked during rapid eye movement (REM) sleep, facilitates subsequent recall in the morning. Twelve subjects were awakened four times in each of two experimental nights and alternately asked to recall, with or without concurrent verbalization, MSE contents preceding the awakening. In the morning, the subjects were asked to report MSEs both verbalized and nonverbalized during the night. If subjects were unable to provide a spontaneous morning report, they were prompted using a probe, which was the title given by the subjects to each MSE at the end of its verbalization or covert recall at night. Frequencies of spontaneous reports were high, regardless of whether MSEs had been previously verbalized or not. The proportions of spontaneous and probed reports were similar for verbalized and nonverbalized MSEs, but spontaneous morning reports were longer than probed ones, regardless of their previous verbalization. Spontaneous and probed morning reports corresponding to night reports shared similar linguistic structures (i.e., length of sentences and proportions of waking-related utterances, which are indicative of difficulty of retrieval for MSE contents) and had similar percentages of contents common to night and morning reports. These findings support the hypothesis that verbalization does not directly influence the further accessibility of MSE contents.     

Frege on identities

The idea underlying the Begriffsschrift account of identities was that the content of a sentence is a function of the things it is about. If so, then if an identity a=b is about the content of its contained terms and is true, then a=a and a=b have the same content. But they do not have the same content; so, Frege concluded, identities are not about the contents of their contained terms. The way Frege regarded the matter is that in an identity the terms flanking the symbol for identity do not have their ordinary contents, but instead have themselves as their contents. In ‘Uber Sinn und Bedeutung’ Frege became convinced that if an identity a=bis about the signs aand b, then it expresses no proper knowledge. So, since it is evident that many such identities do express proper knowledge, Frege concluded that identities are not about their contained signs. So he became convinced that his Begriffsschrift account was incorrect. What was the error in the argument that led Frege to that account? It was thinking that the content of a sentence is a function of the contents of its constituent signs, that is, the things it is about.     

A note on john venn as a collector and bibliographer of works on logic

A short characterization is given of the contents and origin of the collection of books on logic donated by John Venn to the Cambridge University Library and of its relation to the bibliography in Venn’s treatise on symbolic logic     

Expressivism,meaning, and all that

Abstract

It has recently been suggested that meta-normative expressivism is best seen as a meta-semantic, rather than a semantic view. One strong motivation for this is that expressivism becomes, thereby, compatible with truth-conditional semantics. While this approach is promising, however, many of its details are still unexplored. One issue that still needs to be explored in particular, is what accounts of propositional contents are open to meta-semantic expressivists. This paper makes progress on this issue by developing an expressivist-friendly deflationary account of such contents.