Immigration as a Dynamic Experience: Personal Narratives and Clinical Implications for Family Therapists

This is a reflective account of the experiences of the authors who immigrated to the United States from India at different developmental, historical, political, and social stages. Although their culture-of-origin was the same, the meaning and experience of immigration was different for each author. The narratives show a natural continuum of experiences based on their developmental stage during immigration, reasons for immigration, and the historical context of both India and the US at the time of immigration. A common theme is the ambivalence experienced by them in their process of creating a physical and psychological home in a different culture.     

Personal values and immigrant group appraisal as predictors of voluntary contact with immigrants among majority students in Israel

What predicts whether young people will establish contacts with immigrants? Students are at a pivotal point in which the campus environment can enable substantial contact with immigrants, and where world views and behavioural patterns are formed which can follow through their adult lives. Through a value‐attitude‐behavior paradigm we examine a conceptual model in which appraisal of an immigrant group as a threat and/or benefit to the host society mediates the relationship between personal values and contact. Findings among 252 students in Israel showed that (1) threat/benefit appraisal of immigrants predicted voluntary contact; (2) personal values of self‐direction and hedonism directly predicted voluntary contact; and (3) Threat/benefit appraisal mediated the relationship between self‐direction and power and contact. Results suggest that increasing awareness of benefits of immigrants can promote positive inter‐group relations.     

Children's Personal Narratives and Their Mothers' Responsiveness as Covariates of the Children's Compliance

Twenty-six mother–child dyads volunteered to be observed interacting at home, and the children agreed to participate in interviews designed to elicit their personal narratives. Observers coded the children's compliance with mother instructions and the mothers' responsiveness to their children's prosocial behaviors. Other raters coded the children's narratives for coherence of story structure. Correlational analyses of the data sets confirmed hypotheses that mother responsiveness and child coherence scores would account for separate variance in the children's willingness to comply with their mothers' instructions. These results were interpreted within the literature on child–mother synchrony and functional aspects of children's personal narratives.     

Chapters of Our Lives: Life Narratives of Midlife and Older Australian Women

A narrative approach was used to explore whether women perceive their later years as a time of loss, stability, or gain, and the explanations they give for their perceptions. Life review interviews were held with 20 married or previously married mothers aged 60–65 living in lower-income suburbs of Sydney, Australia. Participants were asked to consider their life story as a book, to divide the book into chapters, and to entitle each chapter. Two types of gain narrative accounted for 70% of the stories: one (breakouts) described gains that resulted from the womans own actions, and the other (stress relief) described gains from role changes and the passage of time. A further 20% described continuing contentment with their lives, and 10% of the accounts described later life in terms of losses. The findings suggest that one reason for the later life satisfaction regularly found by surveys of older adults may be the disappearance or diminishment of previous life stressors. As part of a planned cohort comparison, similar interviews were held with women aged 50–55 and 40–45. An additional category of ongoing stress was required to accommodate their narratives.     

Civic Knowledge of High School Students in Israel: Personal and Contextual Determinants

Past research on civic education suggests that students' performance is largely influenced by individual socioeconomic background and motivational factors. There has been little attention to the effects of school and classroom ideological and social attributes, such as the socioeconomic make-up of the school or classroom, or how interested in politics are a student's classmates. The results of the present study support the contention that contextual effects play a vital role in determining students' civic knowledge scores. Analysis of Israeli 11^th graders' performance on the International Association for the Evaluation of Educational Achievement (IEA) civic knowledge test shows that while individual backgrounds and motivations play a significant role, school and classroom contexts greatly contribute to civic knowledge acquisition.     

Minority Group Membership and Perceptions of Self-help: Evidence from Israel

This study explores the meanings associated with the term ‘self-help’ in the general Arab population in Israel. It compares these associated meanings across various groups created by several demographic variables. The Arab population in Israel numbers nearly one million, comprising 18% of the total population of the state. The study used a random sample of 250 participants, representative of the general Arab population in Israel. Data was collected in a telephone survey which lasted 3–7 minutes. Three themes surfaced as the most prevalent meanings associated with the concept ‘self-help’: the individual meaning, which refers to one's ability to solve one's own problems and to rely on one's own strengths and resources; helping the ‘other’; and helping the needy. Significant differences in the associated meanings of the self-help concept related to level of education, marital status, and whether the respondent had heard of the self-help concept. The significance of the findings is discussed within several frames of reference. First, they are examined within the context of a particular minority culture which is constantly interacting with Israeli Jewish cultural values and is undergoing a change from traditional systems of values to modern Western ones. Second, the universal and particular attributes of the self-help phenomenon are outlined. Third, the initial developmental stages of self-help organizations within the Arab population living in Israel are discussed.     

Gendered Patterns of Experience in Social and Cultural Transition: The Case of English-Speaking Immigrants in Israel

This study aimed to connect between work on the impact on the self as a consequence of the immigration process an theories of gender. It was based on semistructured interviews with 12 English-speaking immigrants to Israel. The data were analyzed using grounded theory (A. Strauss & J. Corbin, 1990, 1994) to examine the difficulties that the immigrants felt when leaving and since being in Israel, their methods of coping and their views of what constitutes a successful immigration. Two major patterns were identified, each of which rested on a different self need that appeared to have been affected by the immigration process: (1) the need to feel competent and (2) the need to feel a sense of belonging. Although most of the interviewees talked of both needs being damaged or affected to some extent, there was a strong tendency for the women respondents to place belonging needs in the foreground of their accounts and for men to place competence needs in theirs. Such results can be understood in the context of feminist theories of self that distinguish between women's sense of self, built in relation through connection to others, and men's sense of self, built around the concept of separation.     

The association between religiosity and alcohol use: the mediating role of meaning in life and media exposure

We examined whether meaning in life and exposure to media mediate the association between religiosity and alcohol use among members of the Jewish-orthodox community in Israel. One hundred and ten young adult men self-identified as orthodox (n?=?57) or secular (n?=?53) participated in the study. Participants completed self-report measures designed to assess meaning in life, media exposure, alcohol use, and craving. Our findings show that orthodox participants consumed less alcohol and reported less alcohol craving compared to their secular counterparts. Importantly, search for meaning in life and media exposure mediated the relationship between religiosity and alcohol craving. Our findings suggest that religion provides a sense of meaning that serves as a protective factor against alcohol craving, supporting existential theories. Furthermore, our studies show that practices that are associated with a religious lifestyle such as low exposure to mass media also serve as protective factors for alcohol use and craving.     

Life Circumstances and Personal Resources as Predictors of the Ten-Year Course of Depression

A 10-year naturalistic study of 313 patients who entered treatment for unipolar depression and a community comparison group of 284 nondepressed adults was conducted. We compared life stressors, social resources, personal resources, and coping among patients who were remitted (N = 76), partially remitted (N = 146), or nonremitted (N = 91). Compared with the controls and the remitted patients, the partially remitted and nonremitted patients consistently experienced more life stressors and fewer social resources, were less easygoing, and relied more on avoidance coping. A less easygoing disposition, fewer close relationships, and more reliance on avoidance coping were associated with higher odds of experiencing a course of partial remission or nonremission. In addition, more depressive symptoms and medical conditions predicted nonremission.     

Swimming against the tide: the changing functions and status of chaplains in the Israel Defense Force

This article describes and analyses the changes that have occurred in the services performed by chaplains in the Israel Defense Force (IDF) – the only military in the world that consists almost entirely of Jews. Essentially, we argue, the shift has been one of focus. For many years, IDF chaplains primarily (albeit never exclusively) concerned themselves with providing religious services to the minority of personnel who observed Orthodox Jewish rituals. ‘Outreach’ programmes, targeted at the secular Jewish majority, were secondary. Recently, however, the IDF rabbinate has undergone a process of ‘role expansion’, emphasising the provision of counselling and guidance to the entire Jewish complement, especially in combat units. In the second part of the article, we analyse the possible reasons for that development: demographic and cultural trends in Israeli society; the prominence of counter-insurgency missions in the IDF’s operational agenda; and the personalities of recent chief chaplains. Finally, we address the possible implications of this shift, asking whether the intra-organisational frictions that it generates, especially with the Education Corps, portends a battle for the soul of the IDF.     

伦理与疗愈：先天性唇腭裂患者的疾痛叙事

长久以来,生物医学在疾病疗愈上占据绝对优势,认为疾病是生物分子结构激变或生理激素紊乱造成的结果。美国人类学家凯博文通过对中国精神疾病的田野研究试图证明,身体是社会的身体,疾病是文化的建构。从疾病的社会建构论与疾痛叙事角度出发,以中国医学科学院整形医院整形一科的田野实践为依据,对先天性唇腭裂患者的生活世界绘以深描,从病患的主体经验和体验出发,展现文化如何形塑身体观与疾病观,社会文化逻辑如何影响医学话语实践,以期对如何看待先天性唇腭裂患者,如何减轻先天性唇腭裂患者的疾痛进行反思。     

Public Perceptions of Sexual Harassment: An Empirical Analysis in Israel from Consensus and Feminist Theoretical Perspectives

Sexual harassment (SH) includes men as harassers and women as victims. It is defined in many Western countries as a criminal offense. However, the social response to SH may be characterized by clear leniency toward harassers. The present study investigated the roots of such response. Respondents from a large, representative, random, Israeli sample (630) were asked to evaluate hypothetical short crime scenarios, constructed by the factorial-survey approach, representing cases of sexual harassment and other offenses. The study hypothesized that respondents’ perceptions of SH scenarios will be affected significantly by their gender-role attitudes to women. The findings indicate that such criminal acts are perceived as serious by the whole public, challenging the consensual basis of the lenient approach to harassers.     

The institutional evolution of religion: innovation and entrepreneurship in ancient Israel

In light of contemporary advances and in an effort to supplement and add to the vibrant discourse surrounding the evolution of religion, a distinctly sociological theory that returns to and pushes forward the insights of Durkheim and Weber is offered. The unit of evolution is the institutional sphere, or the macro-level structural and cultural sphere of religious action, exchange, and communication; and evolution is the process by which religious entrepreneurs are able to secure material and symbolic independence vis-à-vis other strata and, thereby, carve out an autonomous religious institution to reproduce their symbolic, normative, and organizational innovations. To illustrate the way this sociological theory of institutional evolution works, and how it accounts for multi-linear evolutionary paths, while considering contingencies, the evolution of the Ancient Israelite religion from the late 8th century BCE to the end of the Exile in the late 6th century BCE is examined.     

Macro- and microlevel factors related to sense of community: The case of temporary neighborhoods in Israel

This study examines macro and micro factors influencing the development of sense of community (Davidson & Cotter, 1980) in two different populations (immigrants and veterans) in new temporary neighborhoods in Israel. At the macrolevel, the major factors examined were population size, population density, number of dwelling units in the site, urbanity of the area, ethnic heterogeneity, and peripheriality of the region. Three kinds of variables were examined on the microlevel: (a) personal attitudes: evaluation of the dwelling unit and satisfaction with public services; (b) social networks; and (c) sociodemographic characteristics. Data were collected from 242 immigrants from the former USSR and from 60 Israeli veterans, residing in 5 different sites. Two different patterns of predictors of sense of community emerged in the two different samples. In the veteran sample, only one macrolevel variable entered the stepwise analysis equation: the number of dwelling units in the site. In the immigrant sample, three significant microlevel factors entered the equation: evaluation of the dwelling unit, external network, and age. The data thus suggest that the major determinant factors underlying sense of community vary for different groups of people. The paper is based on a study initiated and financed by the Ministry of Housing and Construction, the Unit of Social Policy, Israel.     

Perception of the Minority's Collective Identity and Voting Behavior: The Case of the Palestinians in Israel

Abstract

The author investigated how Palestinian (n = 130) and Jewish (n = 153) Israeli university students perceived the collective identity of the Palestinian minority in Israel. The Palestinian and Jewish respondents perceived the “identity space” of the minority as linear, or bipolar, with 1 pole defined by the national (Palestinian) identity and the other defined by the civic (Israeli) label. The Palestinian respondents defined their collective identity in national (Palestinian, Arab) and integrative (Israeli-Palestinian) terms; the Jewish respondents perceived the minority's identity as integrative (Israeli-Palestinian). Different political outlooks among Palestinian respondents were related to their identification with the civic (Israeli) identity but not to their identification with the national (Palestinian) identity. In contrast, different political outlooks among Jewish respondents were related to their inclusion, or exclusion, of the national (Palestinian) component in their definition of the minority's identity. Implications of the results are discussed in terms of a minority acculturation model (J. Berry, J. Trimble, & E. Olmedo, 1986).     

The ethics of return migration and education: transnational duties in migratory processes

ABSTRACT

This paper argues that most prominent normative theories on immigration neglect a critical dimension of the migratory phenomenon, a neglect that blinds them to important rights that, under some circumstances, immigrants ought to have as a matter of justice. Specifically, the paper argues that these theories fail to appreciate that the children of immigrant families, regardless of whether they were born in their parents’ country or in the host country, should benefit from educational rights addressing needs that are particular to their situation. These children may be forced to move between these two countries. This situation generates an obligation for both states (‘receiving’ and ‘sending’) to act jointly to provide educational opportunities so that these children are fully conversant with both cultures and in both languages. Put succinctly, then, we argue that since children of immigrant families lack any certainty of permanent residence in the host society owing to the threat of deportation and the precarity of their legal status, host and home societies bear the duty to offer an education that allows them to be functional in both societies.     

From outsiders to kingmakers: a comparative study of political Salafism in Egypt and political Haredism in Israel

ABSTRACT

How and why have fundamentalists, who aim to defend religion and tradition from modernity by advocating a new return to the fundamentals of religious belief and behaviour, become politically successful when one would expect them to remain marginal in their mass appeal given their belief in one true faith, exclusive organisations, limited ideological appeal and strict codes of conduct for their followers? To study this puzzle, this article utilises a cross-religious comparative study looking at how political Salafism in Egypt and political Haredism in Israel both moved from the margins of the political spectrum to its centre despite very different socio-political contexts. Building on literature addressing religious revival in Christian churches in the US, this article hypothesises that fundamentalists gained ground because the state’s ambiguous secularism allowed for the emergence of a ‘religious market,’ in which fundamentalists’ niche appeal allowed them to position themselves as kingmakers.     

National Days,National Identity,and Collective Memory: Exploring the Impact of Holocaust Day in Israel

This study uses the case of Holocaust Day in Israel to examine the premise that national days impact national identity and collective memory. Specifically, the study examines whether a very unique type of national day—Holocaust Day—impacts national identification, nationalism, and collective memory in the form of Israeli Jews' perceptions of the “lessons” of the Holocaust. This study uses panel survey design data on national identity and perceptions of the Holocaust's lessons from the same sample of Israeli Jews (N = 665) collected two months prior to Holocaust Day and again during and after Holocaust Day. During and after Holocaust Day, respondents expressed increased levels of nationalism and more perceptions of both particularistic and universalistic Holocaust lessons. Participation in Holocaust Day practices had a stronger relationship with nationalism and national identification during Holocaust Day than before but a weaker relationship with the perception of a universalistic lesson during Holocaust Day. These findings indicate that Holocaust Day impacts national identity and collective memory and highlights the multifaceted nature of the relationships between national identity, collective memory, and national days. The theoretical implication of the findings as well as the case comparability are discussed in light of the findings.     

Personal Debt,Cognitive Delinquency and Techniques of Governmentality: Neoliberal Constructions of Financial Inadequacy in the UK

In the UK in recent years, there has been a considerable and sustained increase in both levels of personal debt and over‐indebtedness. This commentary argues that recent UK policy formulation on personal debt management has sidelined problematic macroscopic political and economic changes by locating personal debt as a problem of individual financial incompetence. Through specific institutions, tools, techniques and practices, certain configurations of people in debt have been rendered knowable and changeable. In doing so, public policies that have brought about a greater need for a greater number of people to rely on personal debt remain largely beyond public view and have instead been reconstituted as problems of access to financial capability training. Copyright © 2011 John Wiley & Sons, Ltd.