Seeing Things Differently and Not Being Looked At

Three traits inform a pastoral theological hermeneutic. These include: interpreting “the living human web”; relying upon the unique location and nature of pastoral theological imagination; and embodying the power that comes with knowledge and the discernment of meaning. These traits often lead to pastoral theologians seeing things in a different light than colleagues in other theological disciplines, while often holding comparatively less power or influence in the academy. The image of the pastoral theologian as hermeneutical juggler is identified to complement existing metaphors that can inform the identity and hermeneutic of a pastoral theologian.     

Effects of acculturation on the MMPI-2 scores of Asian American students

The use of the MMPI-2 (Butcher, Dahlstron, Graham, Tellegen, & Kaemmer, 1989) with minorities has been questioned due to potential misinterpretations related to cultural differences. This study examined acculturative differences among Asian American college students and their scores on the validity and clinical scales. A sample of Asian American students (n = 90) was assigned to groups based on acculturation level. Analysis of variance tests indicated that low-acculturated, bicultural, and high-acculturated Asian Americans yielded different profiles. Compared to a matched White student sample, low-acculturated Asian Americans scored significantly higher on 9 scales, and bicultural Asian Americans had 6 significantly different scores. These differences were clinically interpretable with a range from 6.46 to 21.65 T-score points. High-acculturated Asian Americans did not differ from Whites. Cultural variables to be considered when interpreting Asian American profiles are discussed.     

Forecasting good or bad behaviour: A non‐transparent test of contrastive responses to cultural cues

Bicultural individuals vary in the degree to which their two cultural identities are integrated – Bicultural Identity Integration (BII). Among Asian‐Americans, for example, some experience their Asian and American sides as integrated (high BII) whereas others experience the two as divided (low BII). Past research on social judgement found that individual differences in BII affect the way biculturals respond to cultural cues or norms in their situation. Asian‐Americans with low BII tend to contrast to the cultural norm (e.g. they exhibit typically American judgements when in Asian cultural situations) rather than assimilate to them, a response observed more among high BII individuals (e.g., they exhibit typically Asian judgements when in Asian cultural situations). Research has interpreted the contrastive response as reflecting implicit identity motives, yet past studies used measures that make cultural differences salient. Conscious awareness of the experimental hypothesis could elicit contrastive responses. The present research assessed forecasts of others' behaviour in which cultural group differences are less obvious: Asians, compared to Westerners, forecast more positive behaviours from others. In three experiments with Asian‐Americans, we found the contrastive response by low BII individuals persisted. They made more positive forecasts after exposure to American versus Asian cultural cues. This suggests that the moderating role of BII on responses to cultural cues is not a matter of demand characteristics or limited to stereotypical cultural differences. Implications for bicultural identity, implicit processes, and organizational behaviour are discussed.     

Bioethics and Pastoral Concern: Some Possible New Directions in Pastoral Theology

This special issue of the journal is comprised of papers given at a conference in May 2011 at the University of Texas Health Science Center at Houston on the theme of “Social Justice and the Health Professions.” This article offers the following rationale for this special issue in particular and for pastoral theologians to contribute to bioethics in general: (1) two contemporary theological thinkers in bioethics, Karen Lebacqz and Lisa Cahill, argue that theological discussions of justice broaden and deepen discussions of justice in mainstream bioethics—thus the focus on social justice provides an area for interdisciplinary and intersectional work; (2) pastoral theologians have not, to a great extent, contributed to discussions of religion and bioethics—this has been the territory of theological ethicists, especially during the 1970s; (3) one influential pastoral theologian, Bonnie Miller-McLemore, has called for (a) a broader concern for health in pastoral theology beyond psychological health and (b) more disciplinary approaches within pastoral theology beyond psychology so as to attend to “the living human web”; and (4) one way to advance the theological contributions in bioethics is by inviting pastoral theologians to focus on matters of social justice (an established area of intersection) as identified by health professionals, thus providing (a) new areas for inquiry and (b) new theological perspectives in bioethics. This article also suggests that pastoral theologians can contribute to bioethics by focusing on both “macro” issues (issues relating to structures and groups) and “micro” issues (issues relating to persons and experiences) as a way of pursuing the topic of justice in bioethics. The bulk of this article focuses on “macro” issues, but, in closing, the author articulates how he has been addressing “micro” issues in his own work. The author argues that both of these approaches—“macro” and “micro”—are legitimate ways for pastoral theologians to express pastoral concerns in bioethics.     

Mystical Experience: Unveiling the Veiled

Mystical experience is not unusual. Nearly half of all Americans report having had one or more mystical experiences. The author looks at how these experiences are moments of knowing—Do they unveil what is hidden?—and at how pastoral theologians and clinicians may help others come to understand their experience. Some thoughts on what this area of study may contribute to pastoral theology and pastoral counseling are also provided.     

Expanding the Psychological Imagination in Pastoral Theology: Using Novels to Better Understand Underrepresented Persons and Groups

This essay argues for the effectiveness of using novels to develop a more sophisticated pastoral imagination by discussing the unique contributions the novel can make to pastoral care and using Toni Morrison’s (1998) novel Paradise to demonstrate the power of the novel to expand the author’s own pastoral imagination. Themes the novel raises include the contextual nature of human experience; the value of cultural theories for deeper and more penetrating analyses of human experience than those provided by psychological theories alone; and the resources available among victims of oppression and abuse for communal healing. The essay concludes with a discussion of the lessons that novels and, in particular, Morrison’s Paradise, have to teach pastoral theologians.     

Implicit bicultural identity among Mexican American and Asian American college students

Contemporary research on ethnic identity, acculturation, and cultural orientation suggests that, at least under some circumstances, individuals can successfully internalize or identify with more than one culture. Previous research on multicultural identity has relied almost exclusively on self-report measures. Using the Implicit Association Test (IAT), the present research examined to what extent Mexican American and Asian American college students identified with American culture and with their culture of origin. Results indicated that Mexican American and Asian American participants strongly and equally identified with both cultures. The present research provides firm evidence for a bicultural identity through assessments of thoughts that cannot be consciously controlled. Patterns of bicultural identification obtained on implicit measures were not the product of deliberate responses to normative demands or conscious attempts to convey a particular self-image.     

Activating Culture Through Persuasion Appeals: An Examination of the Bicultural Consumer

In this research, I examined how biculturals, or individuals who have been equally influenced by an East Asian and Western cultural orientation, respond to various types of persuasion appeals that promote values unique to a particular culture. In the first experiment, I found that biculturals, relative to monoculturals, tend to react favorably toward both individually and interpersonally focused appeals due to their having 2 equally developed and accessible cultural dispositions. In the second experiment, I identified boundary conditions under which having relatively equal access to both cultural dispositions leads to favorable responses. Results indicate that biculturals who tend to compartmentalize each culture react less favorably toward appeals that are both individually and interpersonally focused than biculturals who tend to integrate the 2 cultures. In other words, the former type of bicultural prefers appeals that activate one cultural disposition, whereas the latter type of bicultural favors appeals that activate both cultural dispositions. These findings are discussed in light of the growing trend toward multiculturalism and the increasing need for researchers to understand the impact of this trend on various consumer behavior issues.     

Geisha of a different kind: Gay Asian men and the gendering of sexual identity

Much has been written about how gender, sexuality, and race are socially constructed. However, less common have been examinations of how these categories are constructed for, and influence, those who inhabit the margins of multiple categories. In this paper, I explore the various ways that gay Asian men have been portrayed in Western, particularly American, narratives and media images. Rather than simply experiencing oppression for being gay and again for being Asian, I argue that gay Asian men have experienced a unique set of social dilemmas because they are gay AND Asian. As such, I explore media images and popular narratives that have gendered Asian men in general and gay Asian men in particular to create a contextual basis for gay Asian male identity development. In doing so, I argue that much more than simply prescribing a gendered role for gay Asian men to “perform,” these constructions may have detrimental affects for gay Asian men’s sense of self-esteem, mental well-being, and physical health.     

The Sayings of Jesus in Family Guy: A Pastoral Reading of “I Dream of Jesus”

This essay offers a pastoral reading of an episode of the cartoon Family Guy. The episode is titled ??I Dream of Jesus.?? In doing so, I explore six sayings of Jesus in this episode, and I identify nine theological themes that are raised by these sayings. On the basis of this pastoral reading of ??I Dream of Jesus,?? I argue that Family Guy can be used as a source for theological reflection, and I suggest, in closing, that the show might be a practical way for combating biblical and theological illiteracy among youth and young adults. This article also contains a table that can be useful for creating Sunday School or youth group lessons based on this episode. It is worth pointing out that this essay was written for the ??Group for New Directions in Pastoral Theology.?? The ??group?? was formed to celebrate the career of Donald Capps on the occasion of his retirement from Princeton Theological Seminary. The theme for the conference this year was the sayings of Jesus. While the choice of focusing on a contemporary cartoon for such an occasion may seem odd or quirky, the author does so to demonstrate the unique freedom that pastoral theologians enjoy with regard to what Robert Dykstra calls ??the acceptable latitude of inquiry?? in pastoral theology. Another way of putting this is to say that both the Apostle Peter and the animated Peter can serve as resources for theological reflection.     

The Distinctiveness of Pastoral Counseling

The author maintains that if the field of pastoral counseling is to achieve an identity that will satisfy both theologians and psychologists, then two issues must be faced. First, pastoral counselors must resolve the dilemma between the humanistic values of the psychotherapeutic community and the theological values of the religious community. Second, pastoral counselors must articulate the empirical distinctiveness of their practice. The author argues that the value dilemma should be approached through a Christian humanism that integrates the sacred and the secular without collapsing them. The author concludes with a discussion of the cognitive developmental approach as an example of a promising model for pastoral counseling practice and research.     

Understanding Transcultural Identity: Ethnic Identity Development of Asian Immigrant College Students during Their First Two Years at a Predominantly White Institution

The present study focused on the conflict of Asian immigrant students preserving their connections to the Asian ethnic culture, adapting to American cultural orientation, and redefining their ethnic identity during their first two years of college. Our findings revealed a complex interaction of six social environmental factors that contributed to the emergence of three ethnic identity patterns: bicultural identity, ethnicized identity, and transcultural identity. The implications of the study articulate the need for college educators to avoid viewing Asian immigrants as an ethnically homogenous group, and acknowledge the nuanced variations in Asian ethnic identity. Moreover, it is incumbent upon student affairs administrators to persevere in promoting a campus environment that minimizes the generational divide between Asian American and Asian immigrant students.     

“I Hope That I Have Not Upset Youexcl;” Reclaiming a Pastoral Voice: Theoretical Exploration Upon a Practical Case

Pastoral care is enhanced by a diversity of pastoral perspectives. This paper presents a case that contains salient pastoral care issues. Conversing with this case, I examine four different pastoral orientations in order to discuss how each uniquely interprets and evaluates the human predicament. The chosen perspectives are psychoanalysis, existential theology, process theology, and Asian theology. I conclude that the inclusion of different perspectives, rather than overwhelm the pastoral caregiver, widen the lens through which we interpret and respond to the particular needs of others.     

Why We Do What We Do When We Teach Pastoral Theology at United Theological College (UTC), Sydney

This paper seeks to reflect in a narrative way on the pedagogical processes involved in teaching pastoral theology at United Theological College, Sydney. The paper recognizes that the process of learning pastoral theology is a significant part of the content learned in pastoral theology. The learning process in pastoral theology also contributes to (trans)formational learning in those being formed for ministry. The paper seeks to contribute to the community of pastoral theologians by reflecting on the experience of teaching within a particular school.     

Acculturation Conflict,Cultural Parenting Self‐Efficacy,and Perceived Parenting Competence in Asian American and Latino/a Families

Parents from immigrant backgrounds must deal with normative parenting demands as well as unique challenges associated with acculturation processes. The current study examines the independent and interactive influences of acculturation conflict and cultural parenting self‐efficacy (PSE; e.g., parents’ confidence in instilling heritage, American, and bicultural values in their children) on perceptions of general parenting competence. Using data from 58 Asian American and 153 Latin American parents of children in grades 6–12, ethnic differences were also explored. Results suggest that lower acculturation conflict is associated with higher perceptions of general parenting competence for both Asian and Latin American parents. Higher cultural PSE is associated with higher perceived general parenting competence for Latino/a parents only. One significant interaction was found, and only for Asian Americans, whereby the negative association between acculturation conflict and perceptions of parenting competence was weaker for those who felt efficacious in transmitting heritage messages. Results are discussed in light of clinical implications and the need for further recognition and study of culturally relevant factors and frameworks among families from immigrant backgrounds.     

Traces on the Blackboard: The Vestiges of Racism on the African American Psyche

This essay draws upon race theory, psychoanalysis, and pastoral care to address the remnants of past and current racial trauma in the African American psyche. The metaphor of “traces on the blackboard” is the chief means by which I attempt to delineate how African Americans, although experiencing new echelons of social progress, are still struggling to eliminate the distorted models of self-identification which were promulgated by the dominant culture. I also discuss the failure of psychodynamic psychotherapies to address the traces of racism, make proposals for how they may go about identifying these traces, and explore the role that pastoral care and, in particular, pastoral counseling may play in enervating these traces.     

Ethnic identity and self‐esteem among Asian and European Americans: When a minority is the majority and the majority is a minority

Three studies were conducted to examine the impact of being a numeric majority or minority in Hawai'i and U.S. mainland on the ethnic identity and self‐esteem of Asian and European Americans. Results of Study 1 (N = 214, M age = 19.85 years) and Study 2 (N = 215, M age = 18.20 years) showed that Asian Americans who grew up on the U.S. mainland, where they are a numeric minority, reported higher ethnic identity than did Asian Americans who grew up in Hawai'i, where they are a numeric majority. In addition, ethnic identity was significantly associated with self‐esteem for Asian Americans from the U.S. mainland and European Americans from Hawai'i (numeric minority), but not for Asian Americans from Hawai'i and European Americans from the U.S. mainland (numeric majority). Study 3 (N = 88, M age = 18.12) examined ethnic identity and self‐esteem among Asian and European Americans who had moved from the U.S. mainland to attend a university in Hawai'i over a 1 year time period. The results showed significant relations between ethnic identity and self‐esteem for Asian Americans when they initially moved to Hawai'i, but this relation decreased after they had lived in Hawai'i for 1 year. The findings highlight contextual variations in ethnic identity and self‐esteem for members of both minority and majority groups in the U.S. Copyright © 2014 John Wiley & Sons, Ltd.     

Asian Americans and racism: when bad things happen to "model minorities."

Due to the limited psychological research on Asian Americans' experiences with racism, in the current study the authors examined the relationships between racial socialization, racial identity, and perceptions of racism, with a college-aged sample (N = 254) consisting primarily of Chinese Americans and Filipino Americans. With the use of multiple regression analyses, the results indicated that racial socialization, particularly discussions about race and racism, was positively related to one's perceptions of racism. Moreover, the study also showed that the relationship between racial socialization and perceptions of racism was partially mediated by racial identity schemas. To understand how Asian Americans regard racism, it is useful to have an understanding of racial identity theory and the manner in which Asian Americans are socialized to perceive racism.     

Being bicultural: a mixed-methods study of adolescents' implicitly and explicitly measured multiethnic identities

Understanding how ethnic identities develop in adolescence is currently limited by a reliance on self-report paper-and-pencil measures. This mixed-methods study presents a novel response time measure, the Multiethnic Identities Processing Task (MIPT), to quantify bicultural adolescents' implicit identifications with ethnic and racial identity labels. Eighty-four adolescents (age 14-21 years) of diverse ethnic and racial backgrounds self-identified as bicultural or not bicultural and described their ethnic identities, pride, and ethnic centrality during a brief interview. Participants were assigned to complete either the interview (self-prime) or the MIPT (no prime) first. Results indicate that bicultural adolescents readily endorsed a variety of ethnic and racial labels in the MIPT, reflecting their multifaceted identities. Younger bicultural adolescents showed a large inhibited response to the label "White," indicating some hesitation in deciding whether the label was "like me" or "not like me." Heart rate monitoring and qualitative analyses of interviews provide some insight into this pattern of results. Findings are discussed with respect to developmental theory, and the strengths of using both implicit and explicit measures to understand multiethnic identity development in adolescence.     

"Where are you really from?": Asian Americans and identity denial

Five studies investigate identity denial, the situation in which an individual is not recognized as a member of an important in-group. Asian Americans are seen as less American than other Americans (Study 1) and realize this is the case, although they do not report being any less American than White Americans (Studies 2A and 2B). Identity denial is a common occurrence in Asian Americans' daily lives (Study 3). They react to instances of identity denial by presenting American cultural knowledge and claiming greater participation in American practices (Studies 4 & 5). Identity denial furthers the understanding of group dynamics by capturing the experience of less prototypical group members who desire to have their common in-group identity recognized by fellow group members.