A Storytelling Approach: Insights from the <Emphasis Type="Italic">Shambaa</Emphasis>

Narrative medicine explores the stories that patients tell; this paper, conversely, looks at some of the stories that patients are told. The paper starts by examining the ‘story’ told by the Shambaa people of Tanzania to explain the bubonic plague and contrasts this with the stories told by Ghanaian communities to explain lymphatic filariasis. By harnessing insights from memory studies, these stories’ memorability is claimed to be due to their use mnemonic devices woven into stories. The paper suggests that stories can be unpatronising, informative, and appropriate vehicles for communicating medical information to all age groups across all cultures.     

Sense and counter-sense--on the deconstruction of histories

Today historiography (the writing of stories) presented as nothing but a search for truth merits the charge of naiveté. Since Freud we must understand any story told about life as a rationalization, that is, as a strategy of conducting one's life. The author argues the proposition that historiography can only fulfill its function of giving sense to life if it simultaneously admits its deconstruction, its counter-sense.     

A Clinical Exploration of Moving Anger Forward: Intimacy,Anger, and Creative Freedom

This paper is an exploration of anger and its potential to impede or facilitate creative or analytic process. Conceptually I consider anger in terms of cognitive-affective linking and unlinking, and transference-countertransference enactments, and the repetition compulsion as an encoded “second language,” with reference to neuroscience research findings. At its experiential center, this paper tells the story of a story that could not be told about anger in a distressed clinical process.     

How do I love thee? Let me count the ways: parenting during adolescence, attachment styles, and romantic narratives in emerging adulthood

In this longitudinal study, a quantitative and qualitative examination of the associations among parent-child relations, adult attachment styles, and relationship quality and theme in romantic narratives was conducted. Parenting and adult attachment style were assessed through questionnaires, whereas overall quality of romantic relationships (regard and importance), intimacy, and romantic story theme were examined with a life story approach (McAdams, 1993). At ages 17 and 26 years, 100 participants completed a series of questionnaires and also, at age 26, told a story about a "relationship-defining moment" with a romantic partner. Parent-child relations when participants were 17 years old were related predictably to all three attachment styles. About 70% of the sample told romantic stories with a "true love" type of theme. Associations between parent-child relations when the child was 17 and this type of theme in the story told when the participant was 26 were mediated by a more secure (and a less avoidant) attachment style when the participant was 26, as predicted. The implications of these findings for links between attachment models and the life story are discussed.     

Do storybooks with anthropomorphized animal characters promote prosocial behaviors in young children?

For millennia, adults have told children stories not only to entertain but also to impart important moral lessons to promote prosocial behaviors. Many such stories contain anthropomorphized animals because it is believed that children learn from anthropomorphic stories as effectively, if not better than, from stories with human characters, and thus are more inclined to act according to the moral lessons of the stories. Here we experimentally tested this belief by reading preschoolers a sharing story with either human characters or anthropomorphized animal characters. Reading the human story significantly increased preschoolers' altruistic giving but reading the anthropomorphic story or a control story decreased it. Thus, contrary to the common belief, realistic stories, not anthropomorphic ones, are better for promoting young children's prosocial behavior.     

Stronger Relationships, Stronger Communities: Lessons From a Regional Intergroup Grant Initiative

This paper tells the story of an intergroup grant initiative and the neighborhood projects it supported. It highlights the challenges of race and power, in conjunction with other overlapping identities and forms of discrimination. The demographics of the greater Goodland region have changed dramatically over the last few years and decades. The life for traditionally European American and African American communities is being altered by a steady influx of new immigrants from Africa, Asia, and Latin America. This paper discusses a philanthropic community's response to these changes and within this, two specific neighborhood-based responses. The lessons and insights described in this paper, told by the initiative's evaluator and advisory council co-chair, are drawn from five years' of systematic data collection and analysis, focused observations, and the reflections of other participants in the initiative.

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Further reflections on the suicide of Kawabata Yasunari.

The suicide of Kawabata Yasunari has been studied in terms of loneliness, aestheticism, postwar Japan's mass democracy, and ill health and old age. This paper places focus on the Oedipus complex in relation to Kawabata's concepts of beauty, life, and death. This analysis was supported by the psychosocial data which were provided by Jiko no Tenmatsu (An Account of the Incident) by Usui Yoshimi. The book is based on the story told by a maid of Kawabata, who is believed to have played an important role in his suicide. Although it is a novel, Usui claims that he followed events as told by the reporter as closely as possible.     

Channeling identity: A study of storytelling in conversations between introverted and extraverted friends

This narrative study examined the process of personal storytelling between college-age friends who were similarly introverted or extraverted. Participants were 19 introverted and 20 extraverted same-sex pairs (49% female) who had been friends for an average of 18 months. Stories emerged spontaneously during 10-min catch-up conversations. Extraverted friends more often told stories that changed the topic, and more often co-constructed story plots. Introverted friends more often told stories that were embedded in a developing theme, and constructed story plots solo. With regard to content, extraverted friends told stories about romance more so than introverted friends, whose stories more often concerned family/hometown, and older events. The findings suggest that the traits of extraversion and introversion channel the identity-making process.     

Integrating Sex and Couples Therapy: A Multifaceted Case History

Traditionally, sexuality has not been a focus in couples therapy training, research, or practice, although it is an important, often complex issue for many couples. This article tells the story of a couple presenting for sex therapy due to their unconsummated marriage, and is told to exemplify how sex therapy and couples therapy can be integrated in order to best meet the needs of couples. As the story unfolds, the multilayered facets of the presenting issue are revealed. The therapy incorporates and weaves together family of origin history, intrapsychic and cognitive issues, relational dynamics, patterns of interaction, and physiological/medical concerns into a postmodern couples therapy with behavioral interventions. This combined approach recognizes the value of each method on its own and their greater usefulness when blended together.     

Telling a “baby story”: Mothers narrating their pre-schoolers' past across two cultural contexts

Mothers from two middle-class contexts from Berlin, Germany (n = 35), and Delhi, India (n = 28) told a baby story to their 3-year olds about an event that had happened during the children's first year of life. The contexts represented two cultural models: the model of psychological autonomy (Berlin) and the model of autonomy-relatedness (Delhi). We investigated the culture-specific functions of this reminiscing task as reflected in the structure, content and specificity of the stories. The stories in both contexts were minimally interactive and the children contributed few elaborations themselves. Stories told by the Berlin mothers were longer, and more specific. Mothers in both contexts were similarly elaborative relative to being repetitive. The stories were highly child-centred in both contexts but even more child-centred for Delhi. Importantly, maternal narrations from the Berlin context were embedded in a frame story that characterised the child's individual past; stories thus constructed “exclusive baby stories”. Most stories told by the Delhi mothers had no frame story but instead were about what the child used to do as a baby in general; they thus constructed “routine baby stories”. Results are interpreted in the view of the underlying self, social and directive functions of this reminiscing task.     

A MODERN LOOK AT THE ORIGIN OF THE UNIVERSE

Abstract. In what follows, I review the modern theory of the origin of the universe as astronomers and physicists are coming to understand it during the last decades of the twentieth century. An unexpected discovery of this study is that the story of "cosmogenesis" cannot be completely told unless we understand the fundamental nature of matter, space, and time. In the context of modern cosmology space has become not only the bedrock (so to speak) of our physical existence, it may yield a fuller understanding of the universe itself.     

Situating System and Giving Self Its Due: A Story-Based Counseling Model

This essay explores Michael P. Nichols' criticism of certain aspects of the family systems therapeutic model, especially his concern that it takes insufficient account of the self in the family system. Building on Nichols' argument, and noting the paradigm shift occurring among family therapists from systems to story thinking, the essay sets forth a story model of counseling having four primary postulates: (a) possibilities for change are inherent in every story told; (b) characters in stories are always more than their ascribed social roles; (c) systems or dyadic and triadic relationships are a property of stories; and (d) the self is both a constituent of stories and exists independently of them. The importance of autobiographical studies to mediate pastoral theology's theoretical interest in theological anthropology and the story model of pastoral counseling is noted but not explored in depth.     

The WAIS Picture Arrangement Subtest as a Measure of Anticipation

Summary

Recent research and theory has stressed the importance of future extension as a parameter in psychological development and in psychopathology. One of the primary methods for assessing future extension has been through fantasy productions to TAT cards or to story stems. Both of these methods have been useful but they are limited because they are dependent in part on verbal fluency. It has been suggested that the Picture Arrangement (PA) subtest of the Wechsler Adult Intelligence Scale assesses anticipation and planning and, as such, it provides a non-verbal measure of future extension. PA scores were found in a pilot study to have a positive and significant relationship to future extension as measured in stories told to story roots, and in the present study to future extension as measured in TAT stories.     

The Role of Defense in the Life Story

In modern societies, adults typically provide their lives with some sense of unity and purpose by constructing self-defining life stories that serve as their identities. Such stories are told to others and to an internalized audience or listener who serves as an ultimate judge and interpreter of the narrative. Defense mechanisms specify narrative strategies that persons use to shape how their lives are told to others and to their internalized audiences. Life events and experiences are incorporated into a life story to the extent that the internalized audience can make sense of the telling. Defenses function to make some stories more tellable than they might otherwise be and to keep other potentially storied accounts from ever reaching the status of being told.     

Recollecting events associated with victimization

Subjects first completed social desirability and anxiety personality scales and then read a story about a woman meeting her brother for lunch. Some subjects were then told that the story involved sexual abuse. A week later all subjects took a multiple-choice memory test over the story. The results indicated that subjects categorized as repressors based on the personality scales had a lower proportion of negative than positive errors than did the nonrepressors, but only when they believed the story was about sexual abuse. However, repressors answered correctly as many items as did nonrepressors. The results were consistent with the idea that repressors remember as much about victimization experiences as do nonrepressors but are more likely to fill in the missing details of victimization experiences with positive reconstructions designed to reduce the over-all negative quality associated with victimization.     

Narrative Re-Telling in Clinical Treatment

This study describes the telling and re-telling of one narrative across the course of a two and one half year psychoanalysis. Changes in the structure and content of the story are documented in order to describe the dynamic narrative process through which the story is told and retold, and to understand how the repeated tellings function in the treatment.     

CHINESE AND WESTERN INTERPRETATIONS OF JENb (HUMANITY)1

The concept of jen (humanity, love, humaneness; pronounced ren ) is a central concept of Confucian thought and has gone through a long evolution of more than 2000 years. The story of that evolution has been told elsewhere. The purpose here is to see how the Chinese have understood the concept and how the West has interpreted it. We shall discuss the Chinese understanding under seven headings.     

Impossible Worlds

Impossible worlds are representations of impossible things and impossible happenings. They earn their keep in a semantic or metaphysical theory if they do the right theoretical work for us. As it happens, a worlds‐based account provides the best philosophical story about semantic content, knowledge and belief states, cognitive significance and cognitive information, and informative deductive reasoning. A worlds‐based story may also provide the best semantics for counterfactuals. But to function well, all these accounts need use of impossible and as well as possible worlds. So what are impossible worlds? Graham Priest claims that any of the usual stories about possible worlds can be told about impossible worlds, too. But far from it. I'll argue that impossible worlds cannot be genuine worlds, of the kind proposed by Lewis, McDaniel or Yagisawa. Nor can they be ersatz worlds on the model proposed by Melia or Sider. Constructing impossible worlds, it turns out, requires novel metaphysical resources.     

Listeners as co-narrators

A collaborative theory of narrative story-telling was tested in two experiments that examined what listeners do and their effect on the narrator. In 63 unacquainted dyads (81 women and 45 men), a narrator told his or her own close-call story. The listeners made 2 different kinds of listener responses: Generic responses included nodding and vocalizations such as "mhm." Specific responses, such as wincing or exclaiming, were tightly connected to (and served to illustrate) what the narrator was saying at the moment. In experimental conditions that distracted listeners from the narrative content, listeners made fewer responses, especially specific ones, and the narrators also told their stories significantly less well, particularly at what should have been the dramatic ending. Thus, listeners were co-narrators both through their own specific responses, which helped illustrate the story, and in their apparent effect on the narrator's performance. The results demonstrate the importance of moment-by-moment collaboration in face-to-face dialogue.     

Ripple effects in memory: judgments of moral blame can distort memory for events

Can judging an individual as being morally responsible for a negative act affect memory for details of the act? We presented participants with a story describing an individual (Frank) who committed a crime (he walked out on a restaurant bill). Some participants were told that the negative act was not intentional and that Frank was essentially a good person. Others were told that the negative act was intentional and that Frank actually enjoyed it. Control participants were given no extra information. All the participants then judged Frank’s moral responsibility for walking out on the bill. When asked a week later to recall information about the event, the participants who had received negative information about Frank remembered that Frank had walked out on a larger restaurant bill than he actually had. Moreover, the degree of memory distortion was predicted by the degree of moral blame that had been attributed to Frank.