Ethical Dilemmas at the End of Life: Islamic Perspective

Many Muslim patients and families are often reluctant to accept fatal diagnoses and prognoses. Not infrequently, aggressive therapy is sought by the patient or his/her family, to prolong the life of the patient at all costs. A series of searches were conducted of Medline databases published in English between January 2000 and January 2015 with the following Keywords: End-of-life, Ethics and Islam. Islamic law permits the withdrawal of futile treatment, including all kinds of life support, from terminally ill patients leaving death to take its natural course. However, such decision should only take place when the physicians are confident that death is inevitable. All interventions ensuring patient’s comfort and dignity should be maintained. This topic is quite challenging for the health care providers of Muslim patients in the Western World.     

Health and Illness from an Islamic Perspective

The Islamic understanding of the human self, its purpose and functions has a great effect on Muslims' understanding of themselves and on Islamic culture. Islamic psychology is a field that examines the Islamic perspective on health and illness and compares it to the Western perspective. The purpose of this paper is to introduce readers to the Islamic understanding of the self, its functions, and purpose, and to contrast it with Western theories about the self. It also aims at understanding Islamic definitions of health and illness and Islamic understanding of treatment.     

An Islamic Perspective on Coping with Life Stressors

There is growing popularity among researchers, human-resource managers, and policy makers concerning the efficacy of coping strategies on employee well-being and work-family conflict. The role of religious belief and spiritual support mechanisms in maintaining effective well-being remains understudied. This research explores the Islamic concept and categories of coping strategies, and discusses the role they play in promoting the well-being of Muslim employees in general. We further examine various religious strategies that Muslims often use to cope with life stressors including religiosity, belief, trust in God, prayer, forbearance, supplication, recitation of the Qur’an, remembrance of God, patience and thankfulness; all of which serve as effective coping strategies and mechanisms in the face of life stressors.     

Understanding Islamic Perspective of Mental Health and Psychotherapy

This paper is an attempt to provide foundational information about Islamic perspective of mental health and psychotherapy. It further highlights the historical contribution of Muslim philosophers and physicians to the field of psychotherapy. In the aftermath of the 9/11 and 7/7 tragedies, there has been a growing need to understand the Islamic perspective of mental health and gain insight into the followers of this faith otherwise perceived as ‘mysterious and Far Eastern’. A case example illustrates how counselors/therapists can effectively incorporate religious-cultural aspects of Islam in their work with Muslim clients so that they could work more effectively with their Muslim clients in the post 9/11 climate. Health care professionals must be sensitive to and fully aware of the unique religious traditions, cultural norms and gender sensitive values of their Islamic psychiatric patients so that they could introduce modern therapeutic interventions with less resistance from their clients.     

Primary Prevention: Beginning at the Beginning

The growth and development of infants and children is examined from the perspective of parenting. White presents research evidence on early childhood development to substantiate his claim that educators and mental health specialists ignore these findings in their intervention approaches. The author sees the family as the first educational delivery system for the child, and presents concrete suggestions to aid educators and mental health specialists in their role. White concludes by favoring an educational approach to parenting over traditional social service work.     

Quality of Life and Globalization: Evidence from Islamic Countries

This study analyzes the relationship between three dimensions (economic, social, and political) of globalization and quality of life using a panel of 44 Islamic countries from 1970 to 2010. Using different estimation techniques, we find that overall globalization has a robust positive effect on quality of life, even when controlling for income, dependency ratio, literacy, number of physicians, and other factors. Nevertheless, the results do not hold for all forms of globalization. Economic and political forms of globalization tend to improve quality of life. In contrast, social globalization does not improve quality of life.     

A Jungian Perspective on Therapy at the End of Life

This paper explores the insights of Carl Gustav Jung with respect to pastoral care and counseling. Particular focus is given to a reading of the theorist that raises the possibility for, and challenge of, pastoral psychotherapy at the end of life. Jung's writing offers an important lens for examining a critical challenge of our age–the means by which pastoral caregivers assist persons to live fully and meaningfully even at life's end. The author asserts that the role of the pastoral caregiver is crucial for helping people to bring their own lives to completion. has served as hospice chaplain, parish pastor, and campus minister. Currently, he is a Ph.D. student and CPE supervisor-in-training at Claremont School of Theology and Methodist Hospital of Southern California.     

Understanding Mozi's Foundations of Morality: a Comparative Perspective

In the Western studies of the texts of Mozi, three distinctive views have surfaced in the past few decades: (1) Mozi is inconsistent because he seems to have been committed to both a Utilitarian standard and a divine command theory; (2) Mozi is a divine command theorist who argues that it is right to benefit the world because it is the will of heaven; and (3) Mozi is a utilitarian thinker who has based morality on the criterion of whether actions benefit the world. In this paper, I will argue that the whole debate about whether Mozi is a divine command theorist or a utilitarian is misguided, because it is based on an incorrect understanding of the fundamental cultural perspective associated with the notion of Tian. An adequate understanding of the notion of Tian will reveal its fundamental difference from the Western notion of heaven. Such an understanding will enable us to put Mozi's moral philosophy in the ancient Chinese perspective in which a tension and potential conflict between ‘the will of heaven’ and ‘the benefit of the world’ simply cannot arise.     

Causes and Means of Healing: An Islamic Ontological Perspective

Journal of Religion and Health - Healthcare practitioners are increasingly aware that patients may utilize faith-based healing practices in place of conventional medicine based on their spiritual...     

Hegel and Wittgenstein on Difficulties of Beginning at the Beginning

Topoi - Both Hegel and the later Wittgenstein were concerned with the problem of how to begin speculation, or the problem of beginning. I argue that despite many differences, there are surprising...     

通勤时间对心理健康的影响：基于美好生活的视角

为探讨通勤时间对民众心理健康的影响，以及美好生活体验的中介作用与美好生活需要的调节作用，对4199名居民进行问卷调查，结果显示：（1）通勤时间、心理健康、美好生活体验、美好生活需要等两两显著相关；（2）美好生活体验在通勤时间与心理健康间起中介作用；（3）美好生活需要对通勤时间与美好生活体验的关系以及美好生活体验与心理健康的关系均起调节作用，具体来说，高美好生活需要不仅可以降低通勤时间对美好生活体验的负向影响，还可以增强美好生活体验对心理健康的正向影响。     

Medical Confidentiality Ethics: The Genesis of an Islamic Juristic Perspective

Journal of Religion and Health - The Sharī?ah affords considerable concern for human emotions, with its rulings seeking to remove the deliberate and accidental types of harm that may be...     

A Theory of Affective Communication: On the Phenomenological Foundations of Perspective Taking

Although some scholars acknowledge the decisive role of the felt body in the process of perspective taking, the precise role of the felt body remains unclear. In this paper, a theory of affective communication is developed in order to explain and understand the process of perspective taking in human interaction on a corporeal, pre-reflective and thus affective level. The key assumption of the outlined theory is that any process of perspective taking is essentially based on the two dimensions of the felt body, namely (1) attraction and repulsion, (2) dominance and subdominance. The dimension of attraction and repulsion determines whether individuals (or groups) attractively converge or repulsively diverge in their perspectives. Regarding the dimension of dominance and subdominance, it is assumed that there is always a dominant and a subdominant side in human interaction. In the case of attraction as a necessary condition for finding common ground, the dominant side serves as the perspective giver and the subdominant side serves as the perspective taker. The outlined theory is phenomenologically based on the works of Schmitz and Rappe and marks a contribution to the research program of neophenomenological sociology.