Monkey business: Children’s use of character identity to infer shared properties

Children’s toys provide a rich arena for investigating conceptual flexibility, because they often can be understood as possessing an individual identity at multiple levels of abstraction. For example, many dolls (e.g., Winnie-the-Pooh) and action figures (e.g., Batman) can be construed either as characters from a fictional world or as physical objects in the real world. In two experiments, 72 4- and 5-year-olds took part in a property extension task, the results of which provide evidence of an understanding that (1) two representations of a character share certain properties in virtue of their shared character identity, and this sharing does not stem simply from having the same name, and (2) one representation of a character is more likely to share properties with another representation of the character if the properties were acquired by the character than if they were acquired by the representation. Children’s understanding of a representational object’s abstract character identity thus enabled them to transcend using its unique spatio-temporal history as a sole basis for inferring its idiosyncratic properties.     

Predicting intergroup bias: the interactive effects of implicit theory and social identity

This research sought to integrate the implicit theory approach and the social identity approach to understanding biases in intergroup judgment. The authors hypothesized that a belief in fixed human character would be associated with negative bias and prejudice against a maligned group regardless of the perceiver's social identity. By contrast, a belief in malleable human character would allow the perceiver's social identity to guide intergroup perception, such that a common ingroup identity that includes the maligned group would be associated with less negative bias and prejudice against the maligned group than would an exclusive identity. To test these hypotheses, a correlational study was conducted in the context of the Hong Kong 1997 political transition to examine Hong Kong Chinese's perceptions of Chinese Mainlanders, and an experimental study was conducted in the United States to examine Asian Americans' perception of African Americans. Results from both studies supported the authors' predictions.     

“I’m Just Trying to Find my Way Like Most Kids”: Bisexuality, Adolescence and the Drama of One Tree Hill

This essay offers a narrative reading of the representation of bisexuality on One Tree Hill by examining the character Anna Tagaro. Grounding this reading in observations about bisexuality, media representation and adolescent identity formation processes, the essay exposes Anna’s representation as both a viable coming out story for an adolescent audience and a systematic erasure of bisexuality as a valid social identity. The displacement of political activism with friend and ally Peyton creates a representation that functions both as liberating and constraining simultaneously. Moreover, Anna’s inclusion as the only Latina character in an all white, all heterosexual cast offers an intersectional representation of race and sexual identity. This conflict between progress and constraint in the representation of youth identity choices offers scholars ample data for future studies in teen television and sexuality.     

青少年网络小说阅读对自我概念清晰性的影响：角色认同和沉浸感的中介作用

为探讨网络小说阅读与青少年自我概念清晰性的关系以及角色认同和沉浸感在其中的中介作用,本研究对有网络小说阅读经验的480名中学生进行问卷调查。结果发现：（1）网络小说阅读、角色认同、沉浸感两两之间显著正相关,且均与自我概念清晰性呈显著负相关;（2）网络小说阅读通过角色认同和沉浸感的中介作用对青少年自我概念清晰性产生负面影响,且该中介作用包含了三条路径——角色认同、沉浸感的简单中介作用以及角色认同—沉浸感的序列中介作用。这一结论有助于引导青少年健康阅读网络文学,并促进其自我概念发展。     

Am I ‘Chinese’ or ‘Scottish’? children’s perceptions of the adaptive nature of Chinese Scottish children’s dual identities

Chinese Scottish children (children who are born and live in Scotland with Chinese parents) face challenges in establishing their identity. However, there is lack of research that investigates ethnic minority Chinese children’s identity and associated feelings about the dual social context in which they live. The study introduced a social identity vignettes task to examine Chinese Scottish and White Scottish children’s perceptions of Chinese ethnic identity and Scottish national identity of a Scottish born Chinese character within two contrasting socio-cultural contexts (Scottish vs. Chinese). This study examines whether children’s ethnic and national identity and feelings of positivity are adaptive and sensitive to social context. In addition it explored age-related changes in perceptions of ethnic and national identification in the vignettes. The sample comprised of 161 children (8, 11, and 14 years). The results found Chinese Scottish children and White Scottish children’s judgments of the characters’ ethnic identity changed with the cultural context. Both groups of children had a similar perception of vignette characters’ feeling of positivity. Both Chinese and White Scottish children judged that the character would feel more positive about him/herself in the Chinese context. There was no main effect of age.     

Evaluating the Character of People Who Insult the Nation: Implications for Immigrant Integration

We examine immigrant integration by analyzing how natives evaluate immigrants' character. Most literature examines how natives distinguish between immigrants with different levels of assimilation, which is best suited to identifying integration boundaries between different types of immigrants. We shift the analysis and examine the boundary between immigrants and natives, which measures integration by the extent to which immigrant status is relevant for character evaluations. We compare how natives respond to national insults that come from immigrants as opposed to natives. We focus on insulting the nation because it highlights the salience of national identity and clarifies the importance of group boundaries. We measure responses to national insults with vignette experiments from three original surveys in the United States. Our results are consistent with situationist theories of interpersonal interactions because they suggest that character evaluations are more dependent on the situational distinction between people who do and do not insult the nation than the demographic distinction between whether the insult comes from a native or immigrant. These findings have multiple implications for our understanding of national identity, immigrant integration, and immigrant‐native boundaries.     

God and Some Recent Public Theologies

This article addresses the 'ever widening' circle of theological writing concerned with the public character of theology. Specifically, it examines the work of two 'public theologians': Linell Cady and Max Stackhouse, and it does so by focusing on the concept of God ingredient in their programmes for contemporary public theology. The article is an inquiry into the sort of theology such public theologies might be. It argues that an account of the identity and agency of God is of decisive significance for an account of the public character of theology. In keeping with its exploratory nature, it concludes with a series of questions regarding the work of Cady and Stackhouse and suggests an alternative way forward for public theology. It suggests a re-orientation of public theology 'on the basis of a more robust account of divine identity and divine agency cognizant of the possibilities afforded by the prevenient publicity of the God of the Christian gospel'.     

Taking the Red Pill: Using The Matrix to Explore Transgender Identity Development

This article presents a plot analysis of The Matrix and comparisons to a transgender identity development model. Major scenes throughout the movie are discussed through the lens of Devor’s transgender identity development model. The main character’s evolution from Mr. Anderson to Neo is presented, as well as how his experiences align with multiple stages in transgender identity development. Stages of transgender identity development are discussed and emphasized, including identity confusion, discovery of transgenderism, identity acceptance, transition, and transgender pride. These stages and others are discussed and related to uses in counseling sessions with transgender individuals and their family members.     

When can children handle referential opacity? Evidence for systematic variation in 5- and 6-year-old children's reasoning about beliefs and belief reports

Five- and 6-year-olds (N=51) heard stories in which a character sorted items into two locations. Either the character had a false belief about one of the items (e.g., thought a tin contained biscuits, not Lego), or was only partially informed of an item's dual identity (e.g., did not know that a tie was a present). Children found it easier to reject a report of the character's belief that described the true state of affairs when the character had a false belief (e.g., Is Fred's uncle thinking "where shall I put this Lego?"), than to reject one in which an object known to the character was described using a term of which she was ignorant (e.g., Is Mum thinking "where shall I put this present?"). Similarly, children found it easier to predict the character's incorrect sorting of the target items for false belief (with food not toys) than for dual identity (in the wardrobe not with things to take on a visit). Correct reasoning about beliefs and reports of beliefs that misrepresent an object does not imply mastery of the fact that beliefs represent an object in a particular way.     

Is “Σ” purple or green? Bistable grapheme-color synesthesia induced by ambiguous characters

People with grapheme-color synesthesia perceive specific colors when viewing different letters or numbers. Previous studies have suggested that synesthetic color experience can be bistable when induced by an ambiguous character. However, the exact relationship between processes underlying the identity of an alphanumeric character and the experience of the induced synesthetic color has not been examined. In the present study, we explored this by focusing on the temporal relation of inducer identification and color emergence using inducers whose identity could be rendered ambiguous upon rotation of the characters. Specifically, achromatic alphabetic letters (W/M) and digits (6/9) were presented at varying angles to 9 grapheme-color synesthetes. Results showed that grapheme identification and synesthetically perceived grapheme color covary with the orientation of the test stimulus and that synesthetes were slower naming the experienced color than identifying the character, particularly at intermediate angles where ambiguity was greatest.     

CHARACTER,PSYCHOANALYTIC IDENTIFICATION,AND NUMERICAL IDENTITY

Identification figures prominently in moral psychological explanations. I argue that in identification the subject has an ‘identity‐thought’, which is a thought about her numerical identity with the figure she identifies with. In Freud's psychoanalytic psychology character is founded on unconscious identification with parental figures. Moral philosophers have drawn on psychoanalysis to explain how undesirable or disadvantageous character dispositions are resistant to insight through being unconscious. According to Richard Wollheim's analysis of Freud's theory, identification is the subject's disposition to imagine, unconsciously, her bodily merging with the figure she identifies with. I argue that this explanation of identification is not adequate. Human character is held to be capable of change when self‐reflection brings unconscious identifications to conscious self‐knowledge. I argue that for self‐knowledge these identifications must be an intelligible part of the subject's self‐conception, and that Wollheim's ‘merging phantasy’ is not intelligible to the subject in this way. By contrast, the subject's thought that she is numerically identical to the figure she identifies with does provide an intelligible starting‐point for reflecting on this identification. This psychoanalytic account provides a clear conception of identification with which to investigate puzzle cases in the moral psychology of character.     

汉字位置加工的词边界效应

为探讨汉字位置加工是否存在词边界效应,本研究采用掩蔽启动词汇决定任务和眼动追踪技术,通过2个实验考察了跨词边界和词内汉字转置对词汇识别的影响。实验均以四字词和两个双字词为靶子,对中间两个字进行操纵（转置或保持不变）。结果发现：靶子的注视时间（反应时）在跨词边界转置条件显著长于相同条件,在词内转置条件与相同条件差异不显著。结果表明：跨词边界汉字转置干扰词汇识别,汉字位置加工存在词边界效应。词切分的开始时间可能早于汉字位置加工,或二者是同时发生的。     

Defining character integrity

Previous work on the integrity of character is reviewed and a contemporary definition offered using concepts of subordinate and supraordinate schematizations of self and relationships with others. The definition is clarified by a developmental perspective on possible growth in character integrity over the life cycle. Three types are defined by patterns in sense of identity, object relations, and defensive control of emotion. Such type formulations are useful because technique can be varied according to the inferred level of character integrity.     

COMPARATIVE THEOLOGY AFTER LIBERALISM

This article first identifies two reasons for the current marginality of the theological sub‐discipline of “comparative theology.” The first is an awareness of the imperialistic character of the universalist (inclusivist and pluralist) theologies of the recent past. The second is the assumption that Christianity's relations with other religious are extrinsic to Christian identity. Drawing on Kathryn Tanner's critique of postliberalism, it argues that interreligious comparison is integral to a theology that recognizes the essentially relational nature of Christian identity. This recognition implies a continuous revision of Christian identity that checks the tendency to essentialize and thereby exclude religious “others.”     

CONSUETUDO CARNALIS IN AUGUSTINE'S CONFESSIONS: Confessing Identity/Belonging to Difference

The political theorist William E. Connolly reads Augustine's Confessions as an exhortation to deny the paradox of identity/difference. The paradox for Connolly is this: if one confesses a true identity, one must be false to difference, but if one is true to difference, one must sacrifice the promise of true identity. I revisit Augustine's Confessions here in order to offer a reading of their paradoxical character that contrasts with Connolly's. I will argue that Augustine's confession does not deny the paradox of identity/difference but exemplifies what it means to struggle within it. I turn to James Wetzel's work on Augustine's idea of free will and Catherine Keller's work on the doctrine of creatio ex nihilo to suggest that treating Augustine's confession as confession reveals this struggle.     

Being German,Paraguayan and Germanino: Exploring the Relation Between Social and Personal Identity

Despite people’s claims, their national, ethnic and other identities are not ubiquitously relevant, they are rather situationally evoked and performed. Such is the case with the German, Paraguayan and Germanino identity in the municipality of Nueva Germania, in Paraguay. Recognising such contextual epistemic permissibility allows us to form a de-essentialised understanding of groups and individuals. One of the challenges that emerge from this approach, is to understand how a person can perform different identities, which differently define who they are, while remaining certain of being a continuous and persistent person. The objective of this article is to provide a theoretical grounding for theories of social identity in theories of personal identity. It allows us to analytically accommodate the situational and multiscalar character of identities, while recognising their existential importance for personal identity (for the Self).     

Developmental Changes in Children''s Ethnic Preferences and Social Cognitions

An experiment was carried out to examine developmental changes in children's ethnic preferences and social cognitions to assess predictions drawn from sociocognitive theory and social identity theory. Two hundred and seventy Anglo-Australian children participated, with equal numbers of 8-, 10-, and 12-year-old children being drawn from one of three types of school that differed in its level of ethnic mix. The children listened to a story about an in-group Anglo-Australian boy and an out-group Vietnamese boy, each of whom displayed equal numbers of ethnic stereotype-consistent and stereotype-inconsistent traits. Each story character also displayed a positive and a negative behaviour. The results revealed that, as they increased in age, the children remembered more of the in-group versus out-group story character's stereotype-inconsistent versus stereotype-consistent traits and that they increasingly disliked the in-group story character, whereas they liked the out-group story character. In addition, the in-group and out-group story characters' negative behaviours were attributed to internal and external causes, respectively, whereas their positive behaviours were attributed to external and internal causes, respectively. The greater support for social identity versus sociocognitive theory revealed by these findings is discussed.     

Bullying and social identity: The effects of group norms and distinctiveness threat on attitudes towards bullying

Drawing from social identity theory (Tajfel & Turner, 1979), an experiment was carried out to determine the extent to which children's attitudes towards bullying could be moderated by in‐group norms and perceived threat to group distinctiveness. The study investigated the responses of 120 male primary school students aged 10‐13 years from five schools. The children read a story about a popular in‐group and an unpopular out‐group which involved the manipulation of three variables: the norms of the in‐group (bullying vs. fairness); distinctiveness threat (out‐group similarity vs. out‐group difference); and the behaviour of the in‐group character towards the out‐group character (bullying vs. helpful). It was predicted that a perceived threat to group distinctiveness, represented by similarity between the in‐group and the out‐group, and salient group norms that prescribed either bullying or fairness, would moderate the acceptability of bullying behaviours. Two story response measures were analysed: in‐group character liking and whether the in‐group character would be retained as a group member following his behaviour. The strongest support for social identity theory was revealed in the retention of in‐group character variable. The in‐group character was much more likely to have been retained as a group member when he behaved in accordance with group norms. Evidence was also found that bullying was more acceptable when directed at an out‐group member who was similar and therefore possibly represented a threat to the in‐group.     

The use of probabilistic lexicality cues for word segmentation in Chinese reading

In an eye-tracking experiment we examined whether Chinese readers were sensitive to information concerning how often a Chinese character appears as a single-character word versus the first character in a two-character word, and whether readers use this information to segment words and adjust the amount of parafoveal processing of subsequent characters during reading. Participants read sentences containing a two-character target word with its first character more or less likely to be a single-character word. The boundary paradigm was used. The boundary appeared between the first character and the second character of the target word, and we manipulated whether readers saw an identity or a pseudocharacter preview of the second character of the target. Linear mixed-effects models revealed reduced preview benefit from the second character when the first character was more likely to be a single-character word. This suggests that Chinese readers use probabilistic combinatorial information about the likelihood of a Chinese character being single-character word or a two-character word online to modulate the extent of parafoveal processing.     

Personal Identity and National Identity: An Analogy

Simone Weil writes in one of her notebooks: “When one arrives at the absolute one can only express oneself by identities … – For identity alone expresses the unconditioned” (Cahiers, in Œuvres complètes, t. VI, vol. 4 (Paris: Gallimard, 2006), 113). Thus, it is that “the good is the good”, one and the same, unconditionally. Certainly, an individual is unique, a nation is equally so. Nevertheless, personal identity – or “character” – and the identity of a nation are not absolutes. When we wish to treat them as absolutes, we ignore the fact that the “person,” as well as the “nation”, only exists within relationships that they are subject to exterior circumstances and that their identity is situated in time. Is one correct to suppose that the character of an individual or the identity of the nation are “invariables that one continues to find throughout various manifestations”, (“Notes sur le caractère”, Écrits de Marseille, in Œuvres complètes, Op. cit., t. IV, vol. 1 (2008), 87) observed or probable? We hypothesize here that one can apply to national identity what Simone Weil wrote about the notion of character, in notes composed in Marseille and in her commentary on the Our Father (“À propos du Pater”, ibid., 337-345).