Pastoral counselling in Britain: an introduction

A brief historical survey is given of the development of pastoral counselling in Britain. The positive contribution and qualities of the British pastoral counselling movement are acknowledged, but it is also recognised that the pastoral counselling scene in Britain is deeply fragmented and the causes of this fragmentation are briefly discussed. The articles in this symposium are welcomed as a sample of current thinking within British pastoral counselling. Four of the articles are fundamentally concerned with the nature and identity of pastoral counselling as a discipline, and another two explore specific elements of therapeutic practice (namely, prayer and forgiveness) that are historically associated with pastoral care. The presentation of original empirical research within some of these articles is also welcomed as a constructive development in the context of British pastoral literature.     

Counselling Supervision: The British context

Counselling/psychotherapy supervision is on the verge of a professional breakthrough in Britain today. Training courses are emerging, accreditation for supervisors is in progress and a Code of Ethics for Supervisors is finalised. Yet supervision is still little understood. There are few agreed definitions and certainly no agreed tasks, roles, or even goals of supervision. Conflict still abounds about whether it is more akin to therapy than to education, about whether or not it shold be evaluative, and about what areas of counselling it should cover. Supervisors are poorly trained in supervision and areas such as the legal implications and responsibilities of supervision not clear and often not even considered important. What research has been done is confined largely to United States and few attempts have been made to apply findings to Britain, e.g. how valid in Britain is the current research on Developmental Models of supervision which outline the stages through which counsellors in training travel.

Supervision is still tied to counselling theory despite its efforts to become a discipline on its own. Most supervisors in Britain seem to apply their theory of counselling to supervision setting. However, some of the conflicts are being faced and some questions raised about the future of supervision, about the kind of relationship involved, about its relationship to counselling. This article raises some current issues in the field and asks the kinds of questions that need answering before we are able to talk about a British understanding and application of counselling supervision.     

Training and Research in Counselling

Formal counselling training in Britain began with the preparation of school counsellors in universities and relied largely upon American models. Early courses were highly didactic but over the last decade practical and experiential aspects have taken precedence. Basic counselling training has now been extended into the preparation of many workers, voluntary and professional. Counselling research also had academic origins, but has broadened to include many different work settings. Much of the published research has been in the form of surveys of counselling services, but some detailed studies of process are noted. There is a need for research to be increased, and the gap between research and practice shortened, if counselling is to demonstrate its relevance to contemporary needs.     

Can pastoral counselling recover its roots in madness?

Modern pastoral counselling had its origins in North America in the experience of people, who suffered from psychiatric illnesses and who believed them to be spiritual crises, which would respond to pastoral care. In the United Kingdom many of those involved in the foundation of the pastoral care and counselling movement also worked in psychiatric hospitals. In both Europe and America pastoral counselling has largely forsaken its roots in psychiatry. However, recent research amongst mental health service users/survivors reveals how important spiritual care and counsel are and how few resources are available to provide this service from psychiatry, religious organisations or secular counselling services. The results of three research projects in Somerset are described and the significance of the recovery of pastoral counselling to fill the vacuum of spiritual care is explored.     

The prophetic nature of pastoral counselling

The role of pastoral counselling is explored in the light of the increasing interest among secular therapists in spirituality and the escalation in the number of clients presenting themselves with spiritual issues. Definitions are offered of spirituality, sexuality and religion as well as of pastoral counselling itself. The development of pastoral counselling is contrasted with the upsurge of Christian counselling in the latter years of the 20th century.The central influence of Carl Rogers is examined and it is argued that his late embracing of the spiritual dimension makes him, once more, a potential source of inspiration for pastoral counsellors in the years ahead. The critical tasks of integrating science and religion and of communicating across inter-faith boundaries require both an emphasis on contemplative and mystical experience and a radically evolving theology. Rogers' 'person of tomorrow' is seen as a possible blueprint for the pastoral counsellor of the future who can be assured of a difficult path and much hostility and misunderstanding.     

The Convergence of Ministry,Tenure, and Efficacy: Beyond Speculation Toward a New Theory of Pastoral Efficacy

In recent years there has been increased interest in understanding the cultivation of effective pastoral ministry. Many theories have been postulated based on individual experiences, but what has been lacking is a robust body of comprehensive and rigorous research regarding the issue. The purpose of this study was to explore the lived experience of long-tenured senior pastors of Christian churches with an eye toward the insights participants’ experiences could offer to pastoral education. Final analysis of the data affirmed current research on resiliency in pastoral ministry and extended previous research through the discovery that participants understood the convergence of ministry, tenure, and efficacy as a cyclical process sustained by the interconnected experiences of fidelity to the pastoral call and the cultivation of authenticity in community. This understanding forms the basis of a new theory of pastoral efficacy.     

How university members see the pastoral role of the academic

An enquiry into how students and staff at one English university perceived personal tutoring arrangements and the role of personal supervisors is reported. Following a discussion of the principles and problems of personal tutoring in higher education, the setting and the research method are briefly outlined. Survey results are presented, and the commentary focuses on convergences and divergences between the two groups' expectations, conceptions and evaluations. Reasons for student criticism of supervisors, especially in the field of personal counselling and pastoral care, are discussed and related to the existing organisational structure and dominant institutional values. It is nevertheless concluded that the pastoral role of the academic could be made viable, and a possible recasting is proposed.     

Kashmiri women's perceptions of their emotional and psychological needs,and access to counselling

This paper explores the meaning of mental illness for Kashmiri women, the issues that cause them distress, their coping mechanisms, and their perceptions and understanding of counselling. Interviews were used to compare the experiences and attitudes of two groups of Kashmiri women: those born in Britain and those who had been brought up in Kashmir and had settled in Britain as adults. It was found that Kashmiri women in this study had a clear understanding of mental illness, with little difference in beliefs between those born and raised in the UK and those brought up in Kashmir. In both groups the majority of those who were not aware of formal counselling still wanted to talk to a professional about their emotional distress. The majority of UK born women, and a smaller proportion of Kashmiri born women, were aware of counselling. Most women associated it with talking to someone about one's feelings, about problems in one's heart, in one's mind, and as a means of support when experiencing distress. The implications of these findings for practice are discussed.     

Stewardship Models of Pastoral Care,Counselling and Supervision: The Commonians Meet Ricoeur at Worship

The common factors debate in psychology and, more recently, marriage and family therapy is slow to erupt in pastoral care and counselling. This article introduces the common factors debate into pastoral science by proposing the Stewardship Models of Pastoral Ministry and Supervision. The model integrates common factors research and pastoral practice using Ricoeur’s “economy of the gift” ethic. The model’s focus is pastoral care, counselling and supervision in congregations, a unique community context in search of an adequate pastoral praxis.     

Pastoral counselling: an American perspective

While pastoral counselling is a function of pastoral ministry in religious communities, it is also a specialised ministry requiring professional training that extends well beyond a pastoral/ theological education for ministry, as well as beyond the confines of religious communities. This article is an American perspective on Certified Pastoral Counsellors as mental health care providers for individuals, couples, and families, generally on a fee-for-service basis, with many qualifying for reimbursement by private and federal third party payers. It demonstrates that pastoral counselling as practised in the USA is spiritually integrated counselling and psychotherapy, requiring graduate academic and clinical work in these disciplines as well as graduate education in religious studies. It offers an American perspective on this specialised ministry of mental and relational health and discusses its identity and function, methodology, supervision requirements, and the clinical use of religious resources, including a case illustration.     

Research into the organisation,training and effectiveness of counsellors who work for free

The activities of voluntary or ‘paraprofessional’ counsellors, who work for free, represent a highly significant component of the delivery of psychological therapy in Britain and other countries. However, in recent years there has been relatively little published research into issues associated with the provision of service by counsellors who work on a voluntary part‐time basis, and who typically receive limited training and supervision. This paper introduces a special theme section on counselling in the voluntary sector, which highlights some recent examples of research into the context, organisation, training and effectiveness of such counsellors. Some suggestions are made concerning the research agenda for counselling in the voluntary sector.     

The new pastoral care in Germany

The writer describes the suspicion of psychotherapy in Germany during the 1940's, 50's and into the 60's. A proclamatory orientation to pastoral work eventually proved inadequate and gave way to the now dominant therapeutic understanding of pastoral care. The move was revolutionary and has eventuated in the formation of the German Association for Pastoral Psychology. Various sorts of clinical programs now engage in the training of clergy and in enhancing the skills of other helping professions. Theological concerns remain a dominant concern of the new pastoral care movement on the continent.The research for this essay was gathered while he was a guest of the Provincial Church in Wuerttemberg, 1971–74. During this time, he taught in the church's courses for Vicars and at Tübingen University.     

“Outsiders”: How some counselling psychologists construct themselves

The identity of counselling psychology in Britain is still developing. This study aims to contribute to our understanding of what counselling psychology is through an analysis of discourses that practitioners draw on when talking about their work. Drawing on data from interviews with eight practicing counselling psychologists, we identity a “maverick” repertoire and examine how it is used by the participants. This repertoire is used to characterize counselling psychology as occupying a position outside established schools of psychological therapy. We also identify how the maverick/outsider repertoire provides solutions to problems of internal consistency within counselling psychology. We discuss implications for the future and the importance of self-awareness for the profession.     

Undergraduates' perceptions and evaluations of career guidance activities: A Hong Kong study

There have been several research studies in Britain and Australia into the usefulness of different career guidance activities. Similar issues are examined in a study of 493 undergraduates at City University of Hong Kong. The results demonstrate that the uses of counselling services have been perceived rather narrowly and instrumentally. Career guidance activities which are perceived as 'tools' for practical or immediate help have been under-utilised. The five most popular career guidance activities are characterised as being specific in content, information-based, externally focused, and structured in process. In examining the results within the context of Chinese culture, it is suggested that counselling processes which help the students engage in more self-exploration and self-discovery can be encouraged.     

Human science and counselling psychology: Closing the gap between research and practice

In this article, the case is made that human science-or ‘qualitative research’ as it is now popularly known–promises to be a better way of closing the gap between research and practice in counselling psychology than has been provided by the natural science approach to the discipline as instantiated in the Boulder model of the scientist-practitioner. Like the practice of counselling psychology, human science focuses on subjectivity and stresses the achievement of an understanding as opposed to the demonstration of truth; it stresses collaboration with participants rather than a subject-object dualism; and it emphasizes holism in contrast with fragmentation. Some practicalities entailed in the conduct of human science in counselling psychology are discussed.     

A trans-disciplinary study of the therapist's self

Participation in personal therapy during training is required by British accreditation bodies for counselling psychology as well as by most psychotherapy trainings. By contrast, trainee clinical psychologists are not required to undertake personal therapy, although they may elect to. Prior research in Britain and the US suggests that practitioners have a wide range of motives for entering therapy as well as motives for not doing so (Norcross &; Connor, 2005). This study addresses the fact that no research to date has specifically explored what individuals beginning their counselling psychology, clinical psychology and counselling training think and feel about participation in personal therapy during training. Data from open-ended questionnaires was analysed using inductive thematic analysis. Two main themes were identified. These consisted of: ‘Personal therapy helps me to be a better practitioner’, and ‘Personal therapy costs me’. The study results are considered in light of the limited prior research and recommendations for training are made.     

Towards a social model approach to counselling disabled clients

The social model of disability has emerged over the past 30 years in Britain to challenge the dominant individual, particularly medical and tragedy, models. This social model is borne from the experiences of disabled people and essentially defines disability as the discrimination faced by people with impairments. This paper explores the possible conflicts between some counselling approaches that can individualise and personalise problems and disability as a political issue. Drawing on research with counsellors and disabled clients, we illustrate the social construction of disability as an individualised problem within the counselling process. Considering the implications for counselling practice, we argue for an approach to counselling which recognises the social model of disability as the basis for social change.     

Attitudes towards marital counselling and the Family Law Act (1996) in a British Asian community

People of South Asian origin represent one of the largest ethnic minority population in Britain. However, research into the marital beliefs and attitudes towards relationship dissolution of British South Asians has tended to conflate together different South Asian groups of different religious and geographic origins. This study focused on one large religious group originating from one region (Hindus from Gujarat) resident in one large British town. 70 married couples participated in detailed interviews describing their attitudes to the use of formal and informal support counselling services available in times of marital crisis, and their response to the provisions of the new Family Law Act (1996) in Britain. Findings indicate that, whilst most British Hindu-Gujaratis are willing in principle to use counselling services to save a failing marriage, there are age, occupational and caste differences in knowledge of, and attitudes towards, counselling provision. Furthermore, there were important reservations across the sample about the location of services and the ethnic background of the counsellor employed.